Tafsir al-BaghawiAl-Baghawi

Abu Bakr Muhammad ibn Abdullah ibn Abi Tawbah informed us; Muhammad ibn Ahmad ibn al-Harith informed us; Muhammad ibn Yaqub al-Kisa'i informed us; Abdullah ibn Mahmud informed us; Ibrahim ibn Abdullah ibn al-Khallal informed us; Abdullah ibn al-Mubarak informed us, from Layth ibn Sad, who said: Amir ibn Yahya related to me, from Abu Abd al-Rahman al-Ma'afiri, then al-Jili, who said: I heard Abdullah ibn Amr ibn al-As, may Allah be pleased with them both, say that the Messenger of Allah, peace and blessings be upon him, said:

“Allah will single out a man from my ummah in the presence of all creation on the Day of Resurrection. He will spread out before him ninety-nine records, each record extending as far as the eye can see. Then Allah will say, ‘Do you deny anything contained in these? Have My watchful scribes wronged you?’ He will reply, ‘No, my Lord.’ Allah will say, ‘Do you have any excuse or any good deed?’ The man will be left speechless, and he will say, ‘No, my Lord.’ Allah will say, ‘Rather, you have a good deed with Us, and today no injustice will be done to you.’

“Then a card will be brought forth for him, bearing: ‘I bear witness that none has the right to be worshipped but Allah, and that Muhammad is His servant and Messenger.’ Allah will say, ‘Present your weighing.’ He will say, ‘My Lord, what is this card compared with these records?’ Allah will say, ‘You will not be wronged.’ The records will then be placed in one pan of the scale and the card in the other. The records will fly up, while the card will weigh heavily. Nothing is weightier than the name of Allah.” (1)

Some have said: This concerns disputes between litigants.

It is related from Abdullah ibn Masud, may Allah be pleased with him: When the Day of Resurrection comes, Allah will gather the first and the last. Then a caller will proclaim: “Let whoever seeks redress for a wrong come forward to claim his due.” A person will rejoice to have a claim (2) established in his favor against his father, his child, his wife, or his brother, and he will take it from him, even if it is small. This is confirmed in the Book of Allah, exalted is He: “Then, when the Horn is blown, there will be no kinship among them that Day, nor will they ask about one another.”

Then a servant will be brought forth, and a caller will proclaim before the first and the last: “This is so-and-so, son of so-and-so. Whoever has a right against him, let him come forward to claim it.” He will be told, “Give these people their due rights.” He will say, “My Lord, from where can I do so, when the world has passed away?” Allah, exalted is He, will say to His angels, “Look into his righteous deeds and give them from these.” If an atom’s weight of a good deed remains, the angels will say, “Our Lord, an atom’s weight of a good deed remains for him.” He will say, “Multiply it for My servant and admit him into Paradise by the grace of My mercy.” This is confirmed in the Book of Allah, exalted is He: “Indeed, Allah does not wrong anyone by as much as an atom’s weight. If there is a good deed, He multiplies it.”

But if he is a wretched servant, the angels will say, “Our God, his good deeds have been exhausted, while claimants still remain.” Allah, exalted is He, will say, “Take from their evil deeds and add them to his evil deeds; then issue for him a writ committing him to the Fire.” (3)

Thus, according to this interpretation, the meaning of the verse (4) is that Allah does not wrong one litigant by as much as an atom’s weight in favor of another; rather, He takes it from the latter on his behalf, nor does He

(1) Al-Tirmidhi narrated it in Kitab al-Iman (The Book of Faith), in the chapter “Concerning One Who Dies Testifying That None Has the Right to Be Worshipped but Allah,” 7:395-396, and said: “This is a sound, solitary hadith.” Ibn Majah also narrated it in Kitab al-Zuhd (The Book of Asceticism), in the chapter “What Is Hoped for of Allah’s Mercy on the Day of Resurrection,” no. 4300, 2:1437. Al-Hakim authenticated it according to the criteria of Muslim, 1:6, and al-Dhahabi concurred. It is also narrated by Ahmad, 2:212; authenticated by Ibn Hibban in Kitab al-Zuhd, in the chapter “On Fear and Hope,” no. 2523, p. 625 of Mawarid al-Zam'an; and cited by the compiler of Sharh al-Sunnah, 15:134. (2) One says: “Dhaba li 'ala fulan min al-haqq kadha, yadhubu,” meaning: such-and-such of a right against so-and-so has become established and binding for me. Manuscript A reads: “yadrib.” (3) Al-Tabari narrated it in his Tafsir, 8:363-364. Ibn Kathir said: “Part of this report has corroboration in an authentic hadith.” (4) Omitted in manuscript B.
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي تَوْبَةَ، أَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَرْثِ، أَنَا مُحَمَّدُ بْنُ يَعْقُوبَ الْكِسَائِيُّ، أَنَا عَبْدُ اللَّهِ بْنُ مَحْمُودٍ، أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ الْخَلَّالِ، أَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ لَيْثِ بْنِ سَعْدٍ، حَدَّثَنِي عَامِرُ بْنُ يَحْيَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْمَعَافِرِيِّ، ثُمَّ الْجِيلِيِّ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ﵄ يَقُولُ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِنَّ اللَّهَ يَسْتَخْلِصُ رَجُلًا مِنْ أمتي على رُؤوس الْخَلَائِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًّا كُلُّ سِجِلٍّ مِثْلَ مَدِّ الْبَصَرِ، ثُمَّ يَقُولُ اللَّهُ: أَتُنْكِرُ مِنْ هَذَا شَيْئًا؟ أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ؟ فَيَقُولُ: لَا يَا رَبِّ، فَيَقُولُ: أَفَلَكَ عُذْرٌ أَوْ حَسَنَةُ؟ فَبُهِتَ الرَّجُلُ، قَالَ: لَا يَا رَبِّ، فَيَقُولُ: بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً وَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ، فَتُخْرَجُ لَهُ بِطَاقَةٌ فِيهَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَيَقُولُ: أَحْضِرْ وَزْنَكَ، فَيَقُولُ: يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ، فَيَقُولُ: إِنَّكَ لَا تُظْلَمُ، قَالَ: فَتُوضَعُ السِّجِلَّاتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ، فَطَاشَتِ السِّجِلَّاتُ وَثَقُلَتِ الْبِطَاقَةُ، قَالَ: فَلَا يَثْقُلُ مَعَ اسْمِ اللَّهِ شَيْءٌ" (١) . وَقَالَ قَوْمٌ: هَذَا فِي الْخُصُومِ. وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ﵁: إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَمْعَ اللَّهُ الْأَوَّلِينَ وَالْآخَرِينَ ثُمَّ نَادَى مُنَادٍ أَلَا مَنْ كَانَ يَطْلُبُ مُظْلَمَةً فَلْيَجِيءْ إِلَى حَقِّهِ فَلْيَأْخُذْهُ، فَيَفْرَحُ الْمَرْءُ أَنْ يَذُوبَ (٢) لَهُ الْحَقُّ عَلَى وَالِدِهِ أَوْ وَلَدِهِ أَوْ زَوْجَتِهِ أَوْ أَخِيهِ، فَيَأْخُذُ مِنْهُ وَإِنْ كَانَ صَغِيرًا، وَمِصْدَاقُ ذَلِكَ فِي كِتَابِ اللَّهِ تَعَالَى: ﴿فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ﴾ وَيُؤْتَى بِالْعَبْدِ فَيُنَادِي منادِ على رُؤوس الْأَوَّلِينَ وَالْآخَرِينَ: هَذَا فُلَانُ ابْنُ فُلَانٍ فَمَنْ كَانَ لَهُ عَلَيْهِ حَقٌّ فَلْيَأْتِ إِلَى حَقِّهِ فَيَأْخُذْهُ، وَيُقَالُ آتِ هَؤُلَاءِ حُقُوقَهُمْ فَيَقُولُ: يَا رَبِّ مِنْ أَيْنَ وَقَدْ ذَهَبَتِ الدُّنْيَا، فَيَقُولُ اللَّهُ ﷿ لِمَلَائِكَتِهِ انْظُرُوا فِي أَعْمَالِهِ الصَّالِحَةِ فَأَعْطَوْهُمْ مِنْهَا فَإِنْ بَقِيَ مِثْقَالُ ذَرَّةٍ مِنْ حَسَنَةٍ قَالَتِ الْمَلَائِكَةُ: يَا رَبَّنَا بَقِيَ لَهُ مِثْقَالُ ذَرَّةٍ مِنْ حَسَنَةٍ، فَيَقُولُ: ضَعِّفُوهَا لِعَبْدِي وَأَدْخِلُوهُ بِفَضْلِ رَحْمَتِي الْجَنَّةَ. وَمِصْدَاقُ ذَلِكَ فِي كِتَابِ اللَّهِ تَعَالَى: ﴿إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا﴾ وَإِنْ كَانَ عَبْدًا شَقِيًّا قَالَتِ الْمَلَائِكَةُ: إِلَهُنَا فَنِيَتْ حَسَنَاتُهُ وَبَقِيَ طَالِبُونَ؟ فَيَقُولُ اللَّهُ ﷿: خُذُوا مِنْ سَيِّئَاتِهِمْ فَأَضِيفُوهَا إِلَى سَيِّئَاتِهِ، ثُمَّ صُكُّوا لَهُ صَكًّا إِلَى النَّارِ (٣) . فَمَعْنَى الْآيَةِ (٤) هَذَا التَّأْوِيلِ: أَنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ لِلْخَصْمِ عَلَى الْخَصْمِ بَلْ أُخِذَ لَهُ مِنْهُ وَلَا
(١) أخرجه الترمذي في الإيمان، باب فيمن يموت وهو يشهد أن لا إله إلا الله: ٧ / ٣٩٥ - ٣٩٦، وقال: هذا حديث حسن غريب، وابن ماجه في الزهد، باب ما يرجى من رحمة الله يوم القيامة برقم (٤٣٠٠) : ٢ / ١٤٣٧. وصححه الحاكم على شرط مسلم: ١ / ٦ ووافقه الذهبي، وأحمد: ٢ / ٢١٢، وصححه ابن حبان في الزهد، باب في الخوف والرجاء برقم (٢٥٢٣) ص (٦٢٥) من موارد الظمآن، والمصنف في شرح السنة: ١٥ / ١٣٤. (٢) يقال: ذاب لي على فلان من الحق كذا، يذوب: أي ثبت ووجب. وفي "أ" (يدرب) . (٣) أخرجه الطبري في التفسير: ٨ / ٣٦٣ - ٣٦٤. وقال ابن كثير: ولبعض هذا الأثر شاهد في الحديث الصحيح. (٤) ساقط من: (ب) .

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