Tafsir al-BaghawiAl-Baghawi

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abdullah al-Nu'aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Ismail informed us; Abd al-Aziz ibn Abdullah informed us; Sulayman narrated to me, from Thawr ibn Zayd, from Abu al-Ghayth, from Abu Hurayrah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: “Avoid the seven destructive sins.” They asked, “O Messenger of Allah, what are they?” He said: “Associating partners with Allah, sorcery, unlawfully killing a soul whom Allah has forbidden to be killed, consuming usury, consuming the property of an orphan, turning one’s back on the day of battle, and slandering chaste, believing, unsuspecting women.” (1)

Abdullah ibn Masud, may Allah be pleased with him, said: “The gravest of the major sins are associating partners with Allah, feeling secure from Allah’s plan, despairing of Allah’s mercy, and losing hope of Allah’s relief.” (2)

Abd al-Wahid al-Mulayhi informed us; Abd al-Rahman ibn Abi Shurayh informed us; Abu al-Qasim Abdullah ibn Muhammad al-Baghawi informed us; Ali ibn al-Ja'd informed us; Shubah informed us, from Said ibn Ibrahim, who said: I heard Humayd ibn Abd al-Rahman narrating from Abdullah ibn Amr that the Prophet, peace and blessings be upon him, said: “Among the major sins is for a man to insult his parents.” They asked, “How can a man insult his parents?” He said: “He insults another man’s father, who then insults his father and his mother.” (3)

It is reported from Said ibn Jubayr that a man asked Ibn Abbas, may Allah be pleased with them, about the major sins: “Are they seven?” He replied: “They are closer to seven hundred than to seven. Yet no sin remains major when accompanied by seeking forgiveness, and no sin remains minor when one persists in it.” He also said: “Everything through which Allah is disobeyed is a major sin. Whoever commits any of them should seek Allah’s forgiveness, for Allah will not make anyone from this community abide eternally in the Fire, except one who turns away from Islam, denies an obligatory duty, or rejects the divine decree.” (4)

Abdullah ibn Masud said: “Everything which Allah, exalted is He, has forbidden in this surah, up to His statement, ‘If you avoid the grave sins you are forbidden to commit,’ is a major sin.”

Ali ibn Abi Talhah said: “They are every sin which Allah has concluded with mention of the Fire, wrath, curse, or punishment.”

(1) Reported by al-Bukhari in the Book of Wills, chapter: “Indeed, those who consume the property of orphans unjustly,” 5:393; by Muslim in the Book of Faith, chapter: “Major sins,” no. 89, 1:92; and by the author in Sharh al-Sunnah, 1:86. (2) Reported by al-Tabari in his Tafsir, 8:242-244; by al-Tabarani in al-Mu'jam al-Kabir with an authentic chain of transmission; see Majma al-Zawa'id, 1:104; by Abd al-Razzaq in al-Musannaf, 10:459-460; and by the author in Sharh al-Sunnah, 1:87. Ibn Kathir said in his Tafsir, 1:485: “It is unquestionably authentic up to Ibn Masud.” (3) Reported by al-Bukhari in the Book of Manners, chapter: “A man should not insult his parents,” 10:403; by Muslim in the Book of Faith, chapter: “Clarification of the major sins,” no. 90, 1:92; and by the author in Sharh al-Sunnah, 13:16-17. (4) Reported by al-Tabari in his Tafsir, 8:245.
أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمُلَيْحِيُّ، أَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ، أَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ ﵁ عَنِ النَّبِيِّ ﷺ قَالَ: "اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ:، قَالُوا: يَا رَسُولَ اللَّهِ وَمَا هُنَّ؟ قَالَ: "الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمُ اللَّهُ إِلَّا بِالْحَقِّ، وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ، وَالتَّوَلِّي يَوْمَ الزَّحْفِ، وَقَذَفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ" (١) . وَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ﵁: أَكْبَرُ الْكَبَائِرِ: الْإِشْرَاكُ بِاللَّهِ وَالْأَمْنُ مِنْ مَكْرِ اللَّهِ وَالْقُنُوطُ مِنْ رَحْمَةِ اللَّهِ وَالْيَأْسُ مِنْ رَوْحِ اللَّهِ (٢) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمُلَيْحِيُّ، أَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُرَيْح، أَنَا أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّ، أَنَا عَلِيُّ بْنُ الْجَعْدِ، أَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ إِبْرَاهِيمَ، قَالَ: سَمِعْتُ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ ﷺ قَالَ: "مِنَ الْكَبَائِرِ أَنْ يَسُبَّ الرَّجُلُ وَالِدَيْهِ، قَالُوا: وَكَيْفَ يَسُبُّ الرَّجُلُ وَالِدَيْهِ؟ قَالَ: يَسُبُّ الرَّجُلُ أَبَا الرَّجُلِ فَيَسُبُّ أَبَاهُ وَيَسُبُّ أُمَّهُ" (٣) . وَعَنْ سَعِيدِ بْنِ جُبَيْرٍ: أَنَّ رَجُلًا سَأَلَ ابْنَ عَبَّاسٍ ﵄ عَنِ الْكَبَائِرِ: أَسَبْعٌ هِيَ؟ قَالَ: هُنَّ إِلَى السَّبْعِمِائَةِ أَقْرَبُ إِلَّا أَنَّهُ لَا كَبِيرَةَ مَعَ الِاسْتِغْفَارِ وَلَا صَغِيرَةَ مَعَ الْإِصْرَارِ، وَقَالَ: كُلُّ شَيْءٍ عُصِيَ اللَّهُ بِهِ فَهُوَ كَبِيرَةٌ، فَمَنْ عَمِلَ شَيْئًا مِنْهَا فَلْيَسْتَغْفِرْ فَإِنَّ اللَّهَ لَا يُخَلِّدُ فِي النَّارِ مِنْ هَذِهِ الْأُمَّةِ إِلَّا رَاجِعًا عَنِ الْإِسْلَامِ أَوْ جَاحِدًا فَرِيضَةً أَوْ مُكَذِّبًا بِقَدَرٍ (٤) . وَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: مَا نَهَى اللَّهُ تَعَالَى عَنْهُ فِي هَذِهِ السُّورَةِ إِلَى قَوْلِهِ تَعَالَى: "إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ" فَهُوَ كَبِيرَةٌ. وَقَالَ عَلِيُّ بْنُ أَبِي طَلْحَةَ: هِيَ كُلُّ ذَنْبٍ خَتَمَهُ اللَّهُ بِنَارٍ أَوْ غَضِبٍ أَوْ لَعْنَةٍ أَوْ عَذَابٍ.
(١) أخرجه البخاري في الوصايا، باب قول الله تعالى: "إن الذين يأكلون أموال اليتامى ظلما": ٥ / ٣٩٣، ومسلم في الإيمان، باب الكبائر، برقم (٨٩) : ١ / ٩٢، والمصنف في شرح السنة: ١ / ٨٦. (٢) أخرجه الطبري في التفسير: ٨ / ٢٤٢ - ٢٤٤، والطبراني في الكبير بإسناد صحيح، انظر مجمع الزوائد: ١ / ١٠٤، وعبد الرزاق في المصنف: ١٠ / ٤٥٩ - ٤٦٠، والمصنف في شرح السنة: ١ / ٨٧، وقال ابن كثير في التفسير: ١ / ٤٨٥ "هو صحيح إلى ابن مسعود بلا شك". (٣) أخرجه البخاري في الأدب، باب لا يسب الرجل والديه: ١٠ / ٤٠٣، ومسلم في الإيمان، باب بيان الكبائر برقم (٩٠) ١ / ٩٢، والمصنف في شرح السنة: ١٣ / ١٦ - ١٧. (٤) أخرجه الطبري في التفسير: ٨ / ٢٤٥.

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