Tafsir al-BaghawiAl-Baghawi

from among their brethren whom they left alive in this world, following the paths of faith and jihad, because they know that when those brethren are martyred, join them, and attain the honor they themselves have attained, they will rejoice at that: “No fear shall come upon them, nor shall they grieve.”

“They rejoice in a blessing and bounty from Allah, and that Allah does not allow the reward of the believers to be lost. Those who answered Allah and the Messenger after they had been wounded—for those among them who did good and feared Allah there is a tremendous reward.” (171–172)

“They rejoice in a blessing and bounty from Allah, and that Allah”: that is, and in the fact that Allah. Al-Kisa'i recited it with a kasrah on the initial hamzah, treating it as a new sentence.

“Allah does not allow the reward of the believers to be lost.” Abu al-Hasan al-Sarakhsi informed us; Zahir ibn Ahmad informed us; Abu Ishaq al-Hashimi related to us; Abu Mus'ab informed us, from Malik, from Abu al-Zinad, from al-A'raj, from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, said:

“Allah has guaranteed for whoever strives in His cause—leaving his home for no reason but jihad in His cause and affirmation of His word—that He will either admit him into Paradise or return him to the home from which he departed, along with the reward and spoils he has gained.” (1)

And he said: “By Him in whose Hand is my soul, no one is wounded in the way of Allah—and Allah knows best who is wounded in His way—except that he will come on the Day of Resurrection with his wound gushing blood: its color will be the color of blood, but its fragrance will be the fragrance of musk.” (2)

Imam Abu Ali al-Hasan ibn Muhammad al-Qadi informed us; Abu Tahir Muhammad ibn Muhammad ibn Mahmish al-Ziyadi informed us; Abu Bakr Muhammad ibn al-Husayn al-Qattan informed us; Ali ibn al-Hasan al-Darabajirdi informed us; Abdullah ibn Yazid al-Muqri' informed us; Sa'id informed us; Muhammad ibn Ajlan related to me, from al-Qa'qa' ibn Hakim, from Abu Salih, from Abu Hurayrah, may Allah be pleased with him, who said: The Messenger of Allah, may Allah bless him and grant him peace, said:

“The martyr feels no pain from being killed except as one of you feels the pain of a pinch.” (3)

(1) Reported by al-Bukhari in Kitab al-Khums, chapter: “The Prophet’s saying: ‘Spoils of war have been made lawful for you,’” 6:220; and in Kitab al-Tawhid, chapter: “And Our word has already preceded for Our servants, the messengers,” 13:441. Also reported by Muslim in Kitab al-Imarah, chapter: “The virtue of jihad and going forth in the path of Allah,” no. 1876, 3:1496. (2) Reported by Muslim in Kitab al-Imarah, in the location cited above; by al-Bukhari in Kitab al-Wudu, chapter: “What is affected by impurities,” 1:344; and in Kitab al-Jihad, chapter: “Whoever is wounded in the path of Allah,” 6:20; and by the author of Sharh al-Sunnah, 10:365. (3) Reported by al-Nasai in Kitab al-Jihad, chapter: “What pain the martyr experiences,” 6:36; Ibn Majah in Kitab al-Jihad, chapter: “The virtue of martyrdom in the path of Allah,” no. 2802, 2:937; al-Darimi in Kitab al-Jihad, chapter: “The virtue of the martyr,” 2:205; Ahmad in al-Musnad, 2:297; and the author of Sharh al-Sunnah, 10:365. Its chain of transmission is sound.
مِنْ إِخْوَانِهِمُ الَّذِينَ تَرَكُوهُمْ أَحْيَاءً فِي الدُّنْيَا عَلَى مَنَاهِجِ الْإِيمَانِ وَالْجِهَادِ لِعِلْمِهِمْ أَنَّهُمْ إِذَا اسْتُشْهِدُوا وَلَحِقُوا بِهِمْ وَنَالُوا مِنَ الْكَرَامَةِ مَا نَالُوا فَهُمْ لِذَلِكَ مُسْتَبْشِرُونَ، ﴿أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ ﴿يَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ (١٧١) الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ (١٧٢) ﴾ ﴿يَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ﴾ أَيْ: وَبِأَنَّ اللَّهَ، وَقَرَأَ الْكِسَائِيُّ بِكَسْرِ الْأَلْفِ عَلَى الِاسْتِئْنَافِ. ﴿لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ﴾ أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ، أَنَا زَاهِرُ بْنُ أَحْمَدَ، حَدَّثَنَا أَبُو إِسْحَاقَ الْهَاشِمِيُّ، أَنَا أَبُو مُصْعَبٍ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ﵁ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لَا يُخْرِجُهُ مَنْ بَيْتِهِ إِلَّا الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَتِهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يُرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ" (١) . وَقَالَ: "وَالَّذِي نَفْسِي بِيَدِهِ لَا يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ -وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ -إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ الدَّمِ وَالرِّيحُ رِيحُ الْمِسْكِ" (٢) . أَخْبَرَنَا الْإِمَامُ أَبُو عَلِيٍّ الْحَسَنُ بْنُ مُحَمَّدٍ الْقَاضِي، أَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ مَحْمِشٍ الزِّيَادِيُّ، أَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أَنَا عَلِيُّ بْنُ الْحَسَنِ الدَّارَابَجِرْدِيُّ أَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، أَنَا سَعِيدٌ، حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلَانَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "الشَّهِيدُ لَا يَجِدُ أَلَمَ الْقَتْلِ إِلَّا كَمَا يَجِدُ أَحَدُكُمْ أَلَمَ الْقَرْصَةِ" (٣) .
(١) أخرجه البخاري في الخمس باب قول النبي ﷺ "أحلت لكم الغنائم". ٦ / ٢٢٠ وفي التوحيد باب "ولقد سبقت كلمتنا لعبادنا المرسلين": ١٣ / ٤٤١. ومسلم في الإمارة باب فضل الجهاد والخروج في سبيل الله برقم (١٨٧٦) : ٣ / ١٤٩٦. (٢) أخرجه مسلم في الإمارة في الموضع السابق والبخاري في الوضوء باب ما يقع من النجاسات. . . ١ / ٣٤٤ وفي الجهاد باب من يجرح في سبيل الله: ٦ / ٢٠ والمصنف في شرح السنة: ١٠ / ٣٦٥. (٣) أخرجه النسائي في الجهاد باب ما يجد الشهيد من الألم: ٦ / ٣٦ وابن ماجه في الجهاد باب فضل الشهادة في سبيل الله برقم (٢٨٠٢) : ٢ / ٩٣٧ والدارمي في الجهاد باب فضل الشهيد: ٢ / ٢٠٥. وأحمد في المسند: ٢ / ٢٩٧ والمصنف في شرح السنة: ١٠ / ٣٦٥ وإسناده جيد.

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