Tafsir al-BaghawiAl-Baghawi

that has never before been opened in heaven.’ He said, ‘An angel descended through it and came to the Prophet, peace and blessings be upon him, saying: “Rejoice in two lights that have been given to you, which no prophet before you has been given: the Opening of the Book and the concluding verses of Sura al-Baqarah. You will not recite a single letter of either without being granted it.”’” (1) This hadith is authentic. [Muslim narrated it from al-Hasan ibn Rabi‘, from Abu al-Ahwas.] (2)

Abu al-Hasan Muhammad ibn Muhammad al-Shirazi informed us; Zahir ibn Ahmad al-Sarakhsi narrated to us; Abu Ishaq Ibrahim ibn Abd al-Samad al-Hashimi informed us; Abu Mus‘ab Ahmad ibn Abi Bakr al-Zuhri informed us from Malik, from al-Ala ibn Abd al-Rahman, who heard Abu al-Sa’ib, the client of Hisham ibn Zuhrah, say: I heard Abu Hurayrah, may Allah be pleased with him, say that the Messenger of Allah, peace and blessings be upon him, said:

“Whoever performs a prayer without reciting the Mother of the Quran in it, it is deficient, incomplete.”

Abu al-Sa’ib said, “I said, ‘Abu Hurayrah, I am sometimes behind the imam.’ He nudged my arm and said, ‘Recite it silently to yourself, O Persian. For I heard the Messenger of Allah, peace and blessings be upon him, say: Allah, Exalted is He, says: “I have divided the prayer between Myself and My servant into two halves: one half is for Me, and one half is for My servant; and My servant shall have what he asks for.”’

The Messenger of Allah, peace and blessings be upon him, said, “Recite: the servant says, ‘All praise is due to Allah, Lord of all worlds.’ 5/b Allah says, ‘My servant has praised Me.’ The servant says, ‘The Most Merciful, the Especially Merciful.’ Allah says, ‘My servant has extolled Me.’ The servant says, ‘Master of the Day of Recompense.’ Allah says, ‘My servant has glorified Me.’ The servant says, ‘You alone we worship, and You alone we ask for help.’ Allah, Exalted is He, says, ‘This verse is between Me and My servant, and My servant shall have what he asks for.’ The servant says, ‘Guide us to the straight path: the path of those upon whom You have bestowed favor, not those who have incurred wrath, nor those who have gone astray.’ Allah says, ‘These are for My servant, and My servant shall have what he asks for.’” (4) This hadith is authentic. [Muslim narrated it from Qutaybah, from Malik.] (5)

(1) Narrated by Muslim in Salat al-Musafirin, no. 806, chapter: “The Virtue of al-Fatiha and the Closing Verses of Surat al-Baqarah,” 1:554; and by al-Nasai in Iftitah al-Salah, 2:138. The author also narrated it in Sharh al-Sunnah, 4:466. His statement, “sami'a naqidan,” means: “he heard a sound.” (2) Omitted in manuscript B. (3) Manuscript B reads: “fa-hiya khidaj,” repeated three times. The word khidaj means “deficient” or “incomplete.” (4) Narrated by Muslim in al-Salah, chapter: “The Obligation of Reciting al-Fatiha in Every Rak'ah,” no. 395, 1:296. The author also narrated it in Sharh al-Sunnah, 3:47. (5) Omitted in manuscript B.
فُتِحَ مِنَ السَّمَاءِ مَا فُتِحَ قَطُّ، قَالَ: فَنَزَلَ مِنْهُ مَلَكٌ فَأَتَى النَّبِيَّ ﷺ فَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ. فَاتِحَةِ الْكِتَابِ وَخَوَاتِيمِ سُورَةِ الْبَقَرَةِ وَلَنْ تَقْرَأَ حَرْفًا مِنْهُمَا إِلَّا أُعْطِيتَهُ" (١) صَحِيحٌ [أَخْرَجَهُ مُسْلِمٌ عَنِ الْحَسَنِ بْنِ رَبِيعٍ عَنْ أَبِي الْأَحْوَصِ] (٢) أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مُحَمَّدٍ الشِّيرَازِيُّ ثَنَا زَاهِرُ بْنُ أَحْمَدَ السَّرَخْسِيُّ أَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ الصَّمَدِ الْهَاشِمِيُّ أَنَا أَبُو مُصْعَبٍ أَحْمَدُ بْنُ أَبِي بَكْرٍ الزُّهْرِيُّ عَنْ مَالِكٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ ﵁ يَقُولُ. قَالَ رَسُولُ اللَّهِ ﷺ: "مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ (٣) غَيْرُ تَمَامٍ" قَالَ: قُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الْإِمَامِ فَغَمَزَ ذِرَاعِي وَقَالَ: اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: "قَالَ اللَّهُ ﷿ قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ نِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ" قَالَ رَسُولُ اللَّهِ ﷺ "اقْرَءُوا يَقُولُ الْعَبْدُ "الْحَمْدُ لِلَّهِ رب العالمين" ٥/ب يَقُولُ اللَّهُ حَمِدَنِي عَبْدِي، وَيَقُولُ الْعَبْدُ "الرَّحْمَنِ الرَّحِيمِ" يَقُولُ اللَّهُ أَثْنَى عَلَيَّ عَبْدِي، يَقُولُ الْعَبْدُ "مَالِكِ يَوْمِ الدِّينِ" يَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي، يَقُولُ الْعَبْدُ "إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ" يَقُولُ اللَّهُ تَعَالَى: هَذِهِ الْآيَةُ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، يَقُولُ الْعَبْدُ "اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ" يَقُولُ اللَّهُ فَهَؤُلَاءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ" (٤) صَحِيحٌ [أَخْرَجَهُ مُسْلِمٌ عَنْ قُتَيْبَةَ عَنْ مَالِكٍ] (٥)
(١) رواه مسلم في صلاة المسافرين برقم (٨٠٦) باب فضل الفاتحة وخواتيم سورة البقرة: ١ / ٥٥٤. والنسائي في افتتاح الصلاة: ٢ / ١٣٨. وأخرجه المصنف في شرح السنة: ٤ / ٤٦٦. وقوله: "سمع نقيضا" أي: صوتا. (٢) ساقط من ب. (٣) في ب: فهي خداج ثلاثا. وقوله: "خداج" أي: ناقصة. (٤) رواه مسلم في الصلاة باب وجوب قراءة الفاتحة في كل ركعة برقم (٣٩٥) : ١ / ٢٩٦. وأخرجه المصنف في شرح السنة: ٣ / ٤٧. (٥) ساقط من (ب) .

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