Tafsir al-BaghawiAl-Baghawi

“Then, after the distress, He sent down upon you a sense of security—a drowsiness that overcame a group among you—while another group was concerned only for themselves, thinking wrongly of Allah, as in the thoughts of the Age of Ignorance. They said, ‘Do we have any say at all in this matter?’ Say, ‘Indeed, all matters belong to Allah.’ They conceal within themselves what they do not reveal to you. They say, ‘Had we had any say in this matter, we would not have been killed here.’ Say, ‘Even if you had been in your homes, those for whom death had been decreed would still have gone forth to their places of death.’ And so that Allah might test what is within your breasts and purify what is within your hearts. And Allah is Knowing of what lies within the breasts.” (154)

“Then He sent down upon you,” O company of Muslims, “after the distress, security—a drowsiness”; that is, safety. Security and a sense of safety have the same meaning. It was also said that security is when the cause of fear has passed away, whereas a sense of safety may exist while the cause of fear remains. Here, the cause of fear was still present. “Drowsiness” stands in apposition to “security.”

“Overcoming a group among you.” Hamzah and al-Kisa’i recited it with the feminine t-, referring back to “security,” whereas the others recited it with the masculine y-, referring back to “drowsiness.”

Ibn Abbas, may Allah be pleased with him, said: “On that day, He gave them security through a drowsiness that overcame them. Only one who feels safe becomes drowsy; one who is afraid does not sleep.”

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abdullah al-Nu’aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma’il informed us; Ishaq ibn Ibrahim ibn Abd al-Rahman informed us; Husayn ibn Muhammad informed us; Shayban informed us, from Qatadah, from Anas, that Abu Talhah said: “Drowsiness overcame us while we stood in our battle lines on the day of Uhud. My sword began falling from my hand, so I would catch it; then it would fall again, and I would catch it.” (1)

Thabit reported from Anas, from Abu Talhah, who said: “I raised my head on the day of Uhud, and I did not see a single man among the people except that he was swaying beneath his helmet from drowsiness.” (2)

Abdullah ibn al-Zubayr reported from his father, al-Zubayr ibn al-Awwam: “I found myself with the Messenger of Allah, peace and blessings be upon him, when the fighting grew intense against us. Allah sent sleep upon us. By Allah, I could hear the words of Mu’attib ibn Qushayr while drowsiness overcame me, yet I heard them only as though in a dream,”

(1) Reported by al-Bukhari in his Tafsir, under the commentary on Surah Al Imran, chapter on Allah's statement, “a security in the form of slumber,” 8:228, and in al-Maghazi. It was also reported by the compiler in Sharh al-Sunnah, 13:392. (2) Reported by al-Tirmidhi in his Tafsir of Surah Al Imran, 8:358. He said: “This is a sound, authentic hadith.” Al-Hakim declared it authentic according to the criteria of Muslim, 2:297, and al-Dhahabi concurred. Tuhfat al-Ahwadhi attributes it to al-Nasai.
﴿ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَا هُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ (١٥٤) ﴾ ﴿ثُمَّ أَنْزَلَ عَلَيْكُمْ﴾ يَا مَعْشَرَ الْمُسْلِمِينَ، ﴿مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا﴾ يَعْنِي: أَمْنًا وَالْأَمْنُ الأمَنَةَ بِمَعْنًى وَاحِدٍ وَقِيلَ: الْأَمْنُ يَكُونُ مَعَ زَوَالِ سَبَبِ الْخَوْفِ وَالْأَمَنَةُ مَعَ بَقَاءِ سَبَبِ الْخَوْفِ وَكَانَ سَبَبُ الْخَوْفِ هُنَا قَائِمًا، ﴿نُعَاسًا﴾ بَدَلٌ مِنَ الْأَمَنَةِ ﴿يَغْشَى طَائِفَةً مِنْكُمْ﴾ قَرَأَ حَمْزَةُ وَالْكِسَائِيُّ " تَغْشَى " بِالتَّاءِ رَدًّا إِلَى الْأَمَنَةِ وَقَرَأَ الْآخَرُونَ بِالْيَاءِ رَدًّا عَلَى النُّعَاسِ. قَالَ ابْنُ عَبَّاسٍ ﵄: أَمَّنَّهُمْ يَوْمَئِذٍ بِنُعَاسٍ يَغْشَاهُمْ وَإِنَّمَا يَنْعَسُ مَنْ يَأْمَنُ، وَالْخَائِفُ لَا يَنَامُ. أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمُلَيْحِيُّ، أَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا شَيْبَانُ عَنْ قَتَادَةَ أَخْبَرَنَا أَنَسٌ أَنَّ أَبَا طَلْحَةَ قَالَ: غَشِيَنَا النُّعَاسُ وَنَحْنُ فِي مَصَافِّنَا يَوْمَ أُحُدٍ قَالَ: فَجَعَلَ سَيْفِي يَسْقُطُ مِنْ يَدِي فَآخُذُهُ وَيَسْقُطُ وَآخُذُهُ" (١) . وَقَالَ ثَابِتٌ عَنْ أَنَسٍ عَنْ أَبِي طَلْحَةَ قَالَ: رَفَعْتُ رَأْسِي يَوْمَ أُحُدٍ فَجَعَلْتُ مَا أَرَى أَحَدًا مِنَ الْقَوْمِ إِلَّا وَهُوَ يَمِيلُ تَحْتَ جُحْفَتِهِ مِنَ النُّعَاسِ (٢) . وَقَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ عَنْ أَبِيهِ الزُّبَيْرِ بْنِ الْعَوَّامِ لَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللَّهِ ﷺ حِينَ اشْتَدَّ عَلَيْنَا الْحَرْبُ، أَرْسَلَ اللَّهُ عَلَيْنَا النَّوْمَ وَاللَّهِ إِنِّي لَأَسْمَعُ قَوْلَ مُعَتِّبِ بْنِ قُشَيْرٍ وَالنُّعَاسُ يَغْشَانِي مَا أَسْمَعُهُ إِلَّا كَالْحُلْمِ،
(١) أخرجه البخاري في التفسير تفسير سورة آل عمران باب قوله تعالى: "أمنة نعاسا": ٨ / ٢٢٨ وفي المغازي. وأخرجه المصنف في شرح السنة: ١٣ / ٣٩٢. (٢) أخرجه الترمذي في تفسيره سورة آل عمران: ٨ / ٣٥٨ وقال: هذا حديث حسن صحيح وصححه الحاكم على شرط مسلم: ٢ / ٢٩٧ ووافقه الذهبي. وعزاه في تحفة الأحوذي للنسائي.

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