Tafsir al-Baghawi - Al-Baghawi - (2/59)

Tafsir al-BaghawiAl-Baghawi

Zur‘ah, from Kharashah ibn al-Hurr, from Abu Dharr—may Allah be pleased with him—from the Prophet, peace and blessings be upon him, who said: “There are three whom Allah will not speak to on the Day of Resurrection, nor look upon, nor purify; and theirs will be a painful punishment.” The Messenger of Allah, peace and blessings be upon him, recited this three times. Abu Dharr said, “They are ruined and lost! Who are they, O Messenger of Allah?” He said: “The one who lets his lower garment hang below his ankles; the one who reminds others of his favors; and the one who promotes his merchandise by false oaths.” (1) In one narration: “The one who lets his waist-wrapper hang below his ankles.”

The Imam Abu Ali al-Husayn ibn Muhammad al-Qadi informed us; Usayd, Abu al-Hasan Muhammad ibn al-Husayn al-Alawi, informed us; Abu Nasr Muhammad ibn Hamdawayh al-Marwazi informed us; Sufyan ibn Uyaynah informed us, from Amr ibn Dinar, from Abu Salih, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, who said: “There are three whom Allah will not speak to on the Day of Resurrection, nor look upon, nor purify; and theirs will be a painful punishment: a man who swears an oath concerning a Muslim’s property and thereby appropriates it; a man who, after the Asr prayer, swears a false oath that he had been offered more for his merchandise than he was actually offered, while he is lying; and a man who withholds the surplus of his property. For Allah Most High says: ‘Today I shall withhold from you the surplus of that which your hands did not produce.’” (2)

(1) Reported by Muslim in Kitab al-Iman (Faith), chapter: “The Severity of the Prohibition of Letting the Lower Garment Hang Below the Ankles and Reminding Others of One’s Charity,” no. 171, 1:102. (2) Reported by al-Bukhari in Kitab al-Musaqah (Irrigation), chapter: “Whoever Holds That the Owner of a Watering Trough and Waterskin Has Greater Right to His Water,” 5:43; and in Kitab al-Tawhid (Divine Oneness), chapter: “Faces on that Day will be radiant,” 13:423, where it reads, “a man who withheld surplus water,” in place of “his wealth.” Also reported by Muslim in Kitab al-Iman (Faith), chapter: “The Severity of the Prohibition of Letting the Lower Garment Hang Below the Ankles and Reminding Others of One’s Charity,” no. 108, 1:103, where it likewise reads, “over surplus water,” in place of “property”; and by the compiler in Sharh al-Sunnah, 6:170; 10:142.

زُرْعَةَ عَنْ خَرَشَةَ بْنِ الْحُرِّ عَنْ أَبِي ذَرٍّ ﵁ عَنِ النَّبِيِّ ﷺ قَالَ: "ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ" قَالَ: قَرَأَهَا رَسُولُ اللَّهِ ﷺ ثَلَاثَ مَرَّاتٍ فَقَالَ أَبُو ذَرٍّ: خَابُوا وَخَسِرُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ؟ قَالَ: "الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ" (١) فِي رِوَايَةٍ: "الْمُسْبِلُ إِزَارَهُ". أَخْبَرَنَا الْإِمَامُ أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْقَاضِي، أَنَا أُسَيْدٌ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَلَوِيُّ أَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ حَمْدَوَيْهِ الْمَرْوَزِيُّ، أَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ: "ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ حَلَفَ يَمِينًا عَلَى مَالِ مُسْلِمٍ فَاقْتَطَعَهُ، وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ صَلَاةِ الْعَصْرِ أَنَّهُ أُعْطِيَ بِسِلْعَتِهِ أَكْثَرَ مِمَّا أُعْطِيَ وَهُوَ كَاذِبٌ، وَرَجُلٌ مَنَعَ فَضْلَ مَالِهِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: الْيَوْمَ أَمْنَعُكَ فَضْلَ مَا لَمْ تَعْمَلْ يَدَاكَ" (٢) .

(١) أخرجه مسلم في الإيمان باب بيان غلظ تحريم إسبال الإزار والمن بالعطية. . . برقم (١٧١) : ١ / ١٠٢. (٢) أخرجه البخاري في المساقاة باب من رأى أن صاحب الحوض والقربة أحق بمائه: ٥ / ٤٣، وفي التوحيد باب قول الله تعالى: "وجوه يومئذ ناضرة": ١٣ / ٤٢٣ وفيه: "ورجل منع فضل ماء" بدل ماله. ومسلم في الإيمان باب بيان غلظ تحريم إسبال الإزار والمن بالعطية. . برقم (١٠٨) : ١ / ١٠٣ وفيه أيضا: " على فضل ماء" بدل مال. والمصنف في شرح السنة: ٦ / ١٧٠ ١٠ / ١٤٢.