Tafsir al-Baghawi - Al-Baghawi - (1/41)

Tafsir al-BaghawiAl-Baghawi

certain people through this Quran and thereby lowers others.” It is authentic; Muslim transmitted it from Zuhayr ibn Harb. (1)

Abu Bakr ibn Muhammad ‘Abd al-Samad al-Turabi, known as Ibn Abi al-Haytham, informed us; al-Hakim Abu al-Fadl Muhammad ibn al-Husayn al-Haddadi informed us in the year 384 AH; Abu Yazid Muhammad ibn Yahya ibn Khalid informed us; Ishaq ibn Ibrahim al-Hanzali informed us; Jarir—that is, Ibn ‘Abd al-Hamid—narrated from Qabus ibn Abi Dhabyan, from his father, from Ibn ‘Abbas, may Allah be pleased with them, who said: The Messenger of Allah, peace and blessings be upon him, said: “Indeed, the person who has nothing of the Quran within him is like a ruined house.” (2) Abu ‘Isa said: “This is an authentic hadith.”

‘Abd al-Wahid al-Mulayhi informed us; Abu Mansur al-Sam‘ani informed us; Abu Ja‘far al-Zayyati informed us; Humayd ibn Zanjawayh narrated to us; Abu Ayyub al-Dimashqi informed us; Sa‘dan ibn Yahya narrated to us; ‘Abd Allah ibn Abi Humayd narrated from Abu al-Hakam al-Malih al-Hudhali, from Wathilah ibn al-Asqa‘, from the Messenger of Allah, peace and blessings be upon him, who said: “I was given the seven long surahs in place of the Torah; I was given the hundred-verse surahs in place of the Gospel; I was given the Mathani, the oft-repeated surahs, in place of the Psalms; and I was given the Opening of the Book and the closing verses of al-Baqarah from beneath the Throne—no prophet before me was given them. And my Lord granted me the Mufassal, the shorter divided surahs, as an additional gift.” (3) It is singular.

(1) Recorded by Muslim, Book of the Prayer of Travelers, chapter on the merit of one who devotes himself to the Quran and teaches it, no. 817, 1:559; and by the compiler in Sharh al-Sunnah, 4:442. (2) Recorded by al-Tirmidhi, Virtues of the Quran, chapter 18, 8:231. He said: “This is a hasan sahih hadith.” It was also recorded by Ahmad, 1:223, from Ibn Abbas; by al-Darimi, Virtues of the Quran, chapter on the merit of one who recites the Quran, 2:429; and by al-Hakim, 1:554, who said that its chain is authentic. Its chain includes Qabus ibn Abi Zabyan, who has some weakness (al-Taqrib). The compiler also recorded it in Sharh al-Sunnah, 4:443. (3) Al-Haythami said: “It was recorded by Ahmad and al-Tabarani from Wathilah ibn al-Asqa with similar wording” (Majma al-Zawaid, 7:158). Ibn Kathir said: “This is a gharib hadith, and Said ibn Bashir has some weakness; further discussion will follow.” From Abu Umamah: The Messenger of Allah, peace and blessings be upon him, said: “My Lord gave me the seven long surahs in place of the Torah.” It was recorded by al-Tabarani. Its chain includes Layth ibn Abi Sulaym, whom Ahmad, al-Nasai, and Yahya declared weak. Ibn Hibban said: “He became confused in the latter part of his life” (al-Mizan and al-Taqrib). The remainder of its narrators are those of the Sahih.

أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ" صَحِيحٌ أَخْرَجَهُ مُسْلِمٌ عَنْ زُهَيْرِ بْنِ حَرْبٍ (١) . أَنَا أَبُو بَكْرِ بْنُ مُحَمَّدِ عَبْدِ الصَّمَدِ التُّرَابِيُّ الْمَعْرُوفُ بِابْنِ أَبِي الْهَيْثَمِ أَنَا الْحَاكِمُ أَبُو الْفَضْلِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْحَدَّادِيُّ سَنَةَ أَرْبَعٍ وَثَمَانِينَ وَثَلَاثِمِائَةٍ أَنَا أَبُو يَزِيدَ مُحَمَّدُ بْنُ يَحْيَى بْنِ خَالِدٍ أَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَنَا جَرِيرٌ يَعْنِي ابْنَ عَبْدِ الْحَمِيدِ عَنْ قَابُوسَ بْنِ أَبِي ظَبْيَانَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: " إِنَّ الرَّجُلَ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ كَالْبَيْتِ الْخَرِبِ " (٢) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ. أَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَنَا أَبُو مَنْصُورٍ السَّمْعَانِيُّ أَنَا أَبُو جَعْفَرٍ الزَّيَّاتِيُّ ثَنَا حُمَيْدُ بْنُ زَنْجُوَيْهِ أَنَا أَبُو أَيُّوبَ الدِّمَشْقِيُّ ثَنَا سَعْدَانُ بْنُ يَحْيَى ثَنَا عَبْدُ اللَّهِ بْنُ أَبِي حُمَيْدٍ عَنْ أَبِي الْحَكَمِ الْمَلِيحِ الْهُذَلِيِّ عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ: " أُعْطِيتُ مَكَانَ التَّوْرَاةِ السَّبْعَ الطِّوَالَ، وَأُعْطِيتُ مَكَانَ الْإِنْجِيلِ الْمِئِينَ، وَأُعْطِيتُ مَكَانَ الزَّبُورِ الْمَثَانِيَ، وَأُعْطِيتُ فَاتِحَةَ الْكِتَابِ وَخَوَاتِيمَ الْبَقَرَةِ مِنْ تَحْتِ الْعَرْشِ لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي، وَأَعْطَانِي رَبِّي الْمُفَصَّلَ نَافِلَةً " (٣) غَرِيبٌ.

(١) رواه مسلم: في صلاة المسافرين- باب: فضل من يقوم بالقرآن ويعلمه برقم (٨١٧) ١/٥٥٩. والمصنف في شرح السنة: ٤/٤٤٢. (٢) رواه الترمذي: في فضائل القرآن- باب (رقم ١٨) ٨/٢٣١ وقال: هذا حديث حسن صحيح وأحمد: ١/٢٢٣ عن ابن عباس والدارمي: في فضائل القرآن- باب: فضل من قرأ القرآن ٢/٤٢٩ وأخرجه الحاكم: وقال: صحيح الإسناد: ١/٥٥٤ وفي سنده قابوس ابن أبي ظبيان فيه لين (التقريب) والمصنف في شرح السنة: ٤/٤٤٣. (٣) قال الهيثمي: رواه أحمد والطبراني عن واثلة بن الأْسقع بنحوه (مجمع الزوائد: ٧/١٥٨) وقال ابن كثير: هذا حديث غريب وسعيد بن بشير فيه لين وسيأتي. وعن أبي أمامة: قال: قال رسول الله ﷺ "أعطاني ربي السبع الطوال مكان االتوراة" رواه الطبراني وفيه ليث بن أبي سليم ضعفه أحمد والنسائي ويحيى وقال ابن حبان: اختلط في آخر عمره (الميزان والتقريب) . وبقية رجاله رجال الصحيح.