Tafsir al-BaghawiAl-Baghawi

any recompense.” (1)

Abu Bakr Muhammad ibn ‘Abd Allah ibn Abi Tawbah informed us; Abu Tahir Muhammad ibn Ahmad al-Harithi informed us; Abu al-Hasan Muhammad ibn Ya‘qub al-Kisa’i informed us; ‘Abd Allah ibn Muhammad ibn Mahmud informed us; Ibrahim ibn ‘Abd Allah al-Khallal informed us; ‘Abd Allah ibn al-Mubarak informed us from Haywah ibn Shurayh; al-Walid ibn Abi al-Walid, Abu ‘Uthman al-Mada’ini, informed me that ‘Uqbah ibn Muslim told him that Shufayy al-Asbahi told him that he entered Medina and found a man around whom the people had gathered. He asked, “Who is this?” They replied, “Abu Huraira.”

So I drew near to him until I sat before him while he was speaking to the people. When he fell silent and was alone, I said to him, “I implore you by Allah to relate to me a hadith that you heard from the Messenger of Allah, peace and blessings be upon him.” He said: “I heard the Messenger of Allah, peace and blessings be upon him, say: ‘When the Day of Resurrection comes, Allah will descend to His servants to judge between them, while every community will be kneeling. The first to be summoned will be a man who had memorized the Quran, a man who was killed in the cause of Allah, and a man of great wealth.

“Allah will say to the reciter, “Did I not teach you what I revealed to My Messenger?” He will say, “Yes, my Lord.” 47/b He will say, “Then what did you do with what you learned?” He will say, “I used to stand in prayer with it during the hours of the night and the day.” Allah will say to him, “You have lied,” and the angels will say to him, “You have lied.” Allah Most High will say, “Rather, you wished it to be said, ‘So-and-so is a reciter of the Quran,’ and that was said.”

“The man of wealth will then be brought, and Allah will say to him, “Did I not grant you such abundance that I left you in need of no one?” He will say, “Yes, my Lord.” He will say, “What, then, did you do with what I gave you?” He will say, “I maintained ties of kinship and gave charity.” Allah will say to him, “You have lied,” and the angels will say, “You have lied.” Allah Most High will say, “Rather, you wished it to be said, ‘So-and-so is generous,’ and that was said.”

“Then the one who was killed in the cause of Allah will be brought, and He will say to him, “For what were you killed?” He will say, “My Lord, You commanded fighting in Your cause, so I fought until I was killed.” Allah will say, “You have lied,” and the angels will say, “You have lied.” Allah Most High will say, “Rather, you wished it to be said, ‘So-and-so is bold,’ and that was said.” Then the Messenger of Allah, peace and blessings be upon him, struck my knee and said, “O Abu Huraira, those three are the first of creation by whom the Fire will be kindled on the Day of Resurrection.”’ (2)

(1) Ahmad narrated it (5:428-429) on the authority of Mahmood ibn Labid. Ibn Hibban also narrated it in Mawarid al-Zam'an (no. 2499, p. 618) on the authority of Fudalah al-Ansari, with similar wording. See al-Nahj al-Sadid, p. 46. Al-Mundhiri said in al-Targhib wa al-Tarhib that its chain of transmission is sound; it is also cited by the author of Sharh al-Sunnah (14:324). (2) Al-Tirmidhi narrated it in al-Zuhd, in the chapter “What Has Been Reported Regarding Riya (showing off) and Sum'ah (seeking to be heard of),” 7:54, and said: “This hadith is hasan gharib (fair and uncommon).” In Tuhfat al-Ahwadhi, it is attributed to Ibn Khuzaymah in his Sahih. Its chain includes al-Walid ibn Abi al-Walid Abu Uthman al-Mada'ini, who is weak in hadith narration (al-Taqrib).
جَزَاءً" (١) . أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي تَوْبَةَ أَخْبَرَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ أَحْمَدَ الْحَارِثِيُّ أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ يَعْقُوبَ الْكِسَائِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ مَحْمُودٍ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْخَلَّالُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَائِنِيُّ أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ حَدَّثَهُ أَنَّ شُفَيًّا الْأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بَرْجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا؟ قَالُوا: أَبُو هُرَيْرَةَ، فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلَا قُلْتُ لَهُ: أَنْشُدُكَ اللَّهَ بِحَقٍّ، لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ "إِنَّ اللَّهَ إِذَا كَانَ يَوْمُ الْقِيَامَةِ يَنْزِلُ إِلَى الْعِبَادِ لِيَقْضِيَ بَيْنَهُمْ، وَكُلُّ أُمَّةٍ جَاثِيَةٍ فَأَوَّلُ مَنْ يَدْعُو بِهِ رَجُلٌ جَمَعَ الْقُرْآنَ، وَرَجُلٌ قُتِلَ فِي سَبِيلِ اللَّهِ، وَرَجُلٌ كَثِيرُ الْمَالِ، فَيَقُولُ اللَّهُ لِلْقَارِئِ: أَلَمْ أُعَلِّمْكَ مَا أَنْزَلْتُ عَلَى رَسُولِي؟ فَقَالَ: بَلَى يا رب ٤٧/ب قَالَ: فَمَاذَا عَمِلْتَ فِيمَا عَلِمْتَ؟ قَالَ: كُنْتُ أَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، فَيَقُولُ اللَّهُ لَهُ: كَذَبْتَ، وَتَقُولُ لَهُ الْمَلَائِكَةُ: كَذَبْتَ وَيَقُولُ اللَّهُ تَعَالَى: بَلْ أَرَدْتَ أَنْ يُقَالَ فُلَانٌ قَارِئٌ فَقَدْ قِيلَ ذَلِكَ، وَيُؤْتَى بِصَاحِبِ الْمَالِ فَيَقُولُ اللَّهُ لَهُ: أَلَمْ أُوَسِّعْ عَلَيْكَ حَتَّى لَمْ أَدَعْكَ تَحْتَاجُ إِلَى أَحَدٍ؟ قَالَ: بَلَى يَا رَبِّ، قَالَ: فَمَا عَمِلْتَ فِيمَا آتَيْتُكَ؟ قَالَ: كُنْتُ أَصِلُ الرَّحِمَ وَأَتَصَدَّقُ. فَيَقُولُ اللَّهُ لَهُ: كَذَبْتَ، وَتَقُولُ الْمَلَائِكَةُ كَذَبْتَ وَيَقُولُ اللَّهُ تَعَالَى: بَلْ أَرَدْتَ أَنْ يُقَالَ فُلَانٌ جَوَّادٌ فَقَدْ قِيلَ ذَلِكَ، وَيُؤْتَى بِالَّذِي قُتِلَ فِي سَبِيلِ اللَّهِ فَيَقُولُ لَهُ: فَبِمَاذَا قُتِلْتَ؟ فَيَقُولُ: يَا رَبِّ أَمَرْتَ بِالْجِهَادِ فِي سَبِيلِكَ فَقَاتَلْتُ حَتَّى قُتِلْتُ، فَيَقُولُ اللَّهُ: كَذَبْتَ وَتَقُولُ الْمَلَائِكَةُ: كَذَبْتَ، وَيَقُولُ اللَّهُ تَعَالَى: بَلْ أَرَدْتَ أَنْ يُقَالَ فُلَانٌ جَرِيءٌ فَقَدْ قِيلَ ذَلِكَ، ثُمَّ ضَرَبَ رَسُولُ اللَّهِ ﷺ عَلَى رُكْبَتِي فَقَالَ: يَا أَبَا هُرَيْرَةَ أُولَئِكَ الثَّلَاثَةُ أَوَّلُ خَلْقٍ تُسَعَّرُ بِهِمُ النَّارُ يَوْمَ الْقِيَامَةِ" (٢) .
(١) أخرجه أحمد: ٥ / ٤٢٨-٤٢٩ عن محمود بن لبيد. ورواه ابن حبان في موارد الظمآن ٢٤٩٩ عن فضالة الأنصاري بمعناه. ص٦١٨. وانظر: النهج السديد صفحة ٤٦. وقال المنذري في الترغيب والترهيب إسناده جيد والمصنف في شرح السنة: ١٤ / ٣٢٤. (٢) رواه الترمذي: في الزهد باب ما جاء في الرياء والسمعة ٧ / ٥٤ وقال: هذا حديث حسن غريب وعزاه في تحفة الأحوذي لابن خزيمة في صحيحه، وفي سنده الوليد بن أبي الوليد أبو عثمان المدائني لين الحديث (التقريب) .

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