Tafsir al-BaghawiAl-Baghawi

The words of Allah, exalted is He: “Say, ‘I seek refuge in the Lord of daybreak.’” Here falaq means the dawn. This was the view of Jabir ibn Abd Allah, al-Hasan, Said ibn Jubayr, Mujahid, Qatadah, and most Quran commentators (1). It was also narrated by al-Awfi from Ibn Abbas, as indicated by His words: “the Cleaver of daybreak.”

It was narrated from Ibn Abbas that it is a prison in Hell. Al-Kalbi said: “It is a valley in Hell.”

Al-Dahhak said: It means creation. This was also narrated by al-Walibi from Ibn Abbas, though the first view is the well-known one.

“From the evil of what He created, and from the evil of darkness when it settles.” (2) (3)

Regarding His words, “From the evil of what He created, and from the evil of darkness when it settles”: Abu al-Hasan al-Sarakhsi informed us; Zahir ibn Ahmad informed us; Jafar ibn Muhammad al-Mughallis informed us; Harun ibn Ishaq al-Hamdani narrated to us; Waki narrated to us from Ibn Abi Dhib, from [his maternal uncle], al-Harith ibn Abd al-Rahman (2), from Abu Salamah, from Aishah, who said: The Prophet, peace and blessings be upon him, took my hand and looked at the moon. He then said: “O Aishah, seek refuge in Allah from the evil of the ghasiq (darkening one) when it waqaba (sets in). This is the ghasiq when it waqaba.” (3)

Accordingly, it refers to the moon when it is eclipsed and turns dark. Waqaba means that it enters eclipse and begins to disappear [and becomes dark] (4).

Ibn Abbas said: “Ghasiq means the night when it approaches from the east with its darkness, enters into everything, and becomes dark. Ghasaq means darkness. One says ghasaqa al-layl and aghasaqa when the night becomes dark.” (5) This was also the view of al-Hasan and Mujahid—that is, the night when it approaches ⦗206/a⦘ or enters. Wuqūb means entering; namely, the onset of night with the setting of the sun.

Muqatil said: It means the darkness of the night when its blackness enters into the light of day.

It was also said that the night is called ghasiq because it is colder than the day, and ghasaq means cold.

(1) See Ma'ani al-Quran by al-Farra', 3:301; Fath al-Bari, 8:741. (2) Manuscript B reads: Khalid ibn; the reading given here is correct. (3) Reported by al-Tirmidhi in al-Tafsir, under “Tafsir al-Mu'awwidhatayn,” 9:302; he said, “This is a sound, authentic hadith.” It was also reported by al-Nasa'i in Amal al-Yawm wa-al-Laylah, p. 271, no. 305; al-Hakim, 2:541; Imam Ahmad, 6:61, 215; Abu Ya'la in al-Musnad, 4:272; al-Tabari, 30:352; and the author of Sharh al-Sunnah, 5:167. In al-Kafi al-Shaf, p. 190, Ibn Hajar additionally attributed it to Ishaq and Ibn Abi Shaybah, and graded it hasan (sound) in Fath al-Bari, 8:741. (4) Omitted from manuscript B. (5) Manuscript A reads: wa-ightasaq (and it became intensely dark).
قَوْلُهُ ﷿: ﴿قُلْ أَعُوَذُ بِرَبِّ الْفَلَقِ﴾ أَرَادَ بِالْفَلَقِ: الصُّبْحُ وَهُوَ قَوْلُ جَابِرِ بْنِ عَبْدِ اللَّهِ وَالْحَسَنِ، وَسَعِيدِ بْنِ جُبَيْرٍ، وَمُجَاهِدٍ، وَقَتَادَةَ، وَأَكْثَرِ الْمُفَسِّرِينَ (١) ، وَهِيَ رِوَايَةُ الْعَوْفِيِّ عَنِ ابْنِ عَبَّاسٍ، بِدَلِيلِ قَوْلِهِ "فَالِقُ الْإِصْبَاحِ". وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ: إِنَّهُ سِجْنٌ فِي جَهَنَّمَ. وَقَالَ الْكَلْبِيُّ: وَادٍ فِي جَهَنَّمَ. وَقَالَ الضَّحَّاكُ: يَعْنِي الْخَلْقَ، وَهِيَ رِوَايَةُ الْوَالِبِيِّ عَنِ ابْنِ عَبَّاسٍ، وَالْأَوَّلُ هُوَ الْمَعْرُوفُ. ﴿مِنْ شَرِّ مَا خَلَقَ (٢) وَمِنْ شَرِ غَاسِقٍ إِذَا وَقَبَ (٣) ﴾ ﴿مِنْ شَرِ مَا خَلَقَ وَمِنْ شَرِ غَاسِقٍ إِذَا وَقَبَ﴾ أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ، أَخْبَرَنَا زَاهِرُ بْنُ أَحْمَدَ أَخْبَرَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْمُغَلِّسُ، حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا وَكِيعٌ عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ [خَالِهِ] (٢) الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ قَالَتْ: أَخَذَ النَّبِيُّ ﷺ بِيَدِي فَنَظَرَ إِلَى الْقَمَرِ فَقَالَ: "يَا عَائِشَةُ، اسْتَعِيذِي بِاللَّهِ مِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ. هَذَا غَاسِقٌ إِذَا وَقَبَ" (٣) . فَعَلَى هَذَا: الْمُرَادُ بِهِ: الْقَمَرُ إِذَا خَسَفَ وَاسْوَدَّ "وَقَبَ"، أَيْ: دَخَلَ فِي الْخُسُوفِ وَأَخَذَ فِي الْغَيْبُوبَةِ [وَأَظْلَمَ] (٤) . وَقَالَ ابْنُ عَبَّاسٍ: "الْغَاسِقُ": اللَّيْلُ إِذَا أَقْبَلَ بِظُلْمَتِهِ مِنَ الْمَشْرِقِ وَدَخَلَ فِي كُلِّ شَيْءٍ وَأَظْلَمَ، وَ"الْغَسَقُ": الظُّلْمَةُ، يُقَالُ غَسَقَ اللَّيْلُ [وَأَغْسَقَ] (٥) إِذَا أَظْلَمَ، وَهُوَ قَوْلُ الْحَسَنِ وَمُجَاهِدٍ، يَعْنِي اللَّيْلَ إذا أقبل ٢٠٦ /أوَدَخَلَ وَ"الْوُقُوبُ": الدُّخُولُ، وَهُوَ دُخُولُ اللَّيْلِ بِغُرُوبِ الشَّمْسِ. قَالَ مُقَاتِلٌ: يَعْنِي ظُلْمَةَ اللَّيْلِ إِذَا دَخَلَ سَوَادُهُ فِي ضَوْءِ النَّهَارِ. وَقِيلَ: سُمِّيَ اللَّيْلُ غَاسِقًا لِأَنَّهُ أَبْرَدُ مِنَ النَّهَارِ، وَالْغَسَقُ: الْبَرْدُ.
(١) انظر: معاني القرآن للفراء: ٣ / ٣٠١، فتح الباري: ٨ / ٧٤١. (٢) في "ب" خالد بن، والصحيح ما أثبت. (٣) أخرجه الترمذي في التفسير - تفسير المعوذتين-: ٩ / ٣٠٢ وقال: "هذا حديث حسن صحيح"، والنسائي في عمل اليوم والليلة، صفحة (٢٧١) برقم (٣٠٥) ، والحاكم: ٢ / ٥٤١، والإمام أحمد ٦ / ٦١، ٢١٥، وأبو يعلي في المسند: ٤ / ٢٧٢، والطبري: ٣٠ / ٣٥٢، والمصنف في شرح السنة: ٥ / ١٦٧. زاد ابن حجر نسبته في الكافي الشاف ص (١٩٠) لإسحاق وابن أبي شيبة وحسنه في الفتح: ٨ / ٧٤١. (٤) ساقط من "ب". (٥) في "أ" واغتسق.

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