Tafsir al-BaghawiAl-Baghawi

the grammarians say: its singular is abūl, just as ʿajūl has the plural ʿajājīl (1).

It was also said that its singular, derived from its own wording, is ibbīl (2).

Ibn Abbas said: “They were birds with beaks like those of birds and paws like those of dogs” (3).

Ikrimah said: “They had heads like the heads of beasts of prey.” Al-Rabi said: “They had fangs like the fangs of beasts of prey.”

Sa‘id ibn Jubayr said: “They were green, with yellow beaks.” Qatadah said: “They were black birds that came from the direction of the sea in company after company. Each bird carried three stones: two in its feet and one in its beak. Nothing was struck by them without being crushed.”

“Pelting them with stones of baked clay, and making them like chewed-up straw.”

“Pelting them with stones of baked clay”: Ibn Abbas (4) and Ibn Mas‘ud said: “The birds cried out and pelted them with stones. Then Allah sent a wind which drove the stones, increasing their force. Whenever a stone fell upon a man, it would emerge from his other side; and if it struck his head, it would emerge from his rear.”

“And making them like chewed-up straw”: like crops and straw that animals have eaten and excreted, after which it dries up and its parts scatter. Their limbs being torn apart were likened to the scattered fragments of dung. Mujahid said: “Al-ʿasf means the leaves of wheat.” Qatadah said: “It is straw.” Ikrimah said: “Like grain which, once eaten, becomes hollow.” Ibn Abbas said: “It is the outer husk found upon grains of wheat, like a covering around them.”

(1) In the preceding passage, al-Farra cites the wording as follows: “Some grammarians, namely al-Kisa'i, said: I used to hear grammarians say, ‘Your father is like the calves and the young calves.’” (2) Omitted from manuscript A. (3) Recorded by al-Tabari, 30:297. Al-Suyuti, in al-Durr al-Manthur, 8:630, additionally attributed it to Ibn Abi Shaybah, Abd ibn Humayd, Ibn al-Mundhir, Ibn Mardawayh, and al-Bayhaqi in al-Dala'il. (4) Omitted from manuscript B.
النَّحْوِيِّينَ يَقُولُونَ: وَاحِدُهَا أَبُولُ، مِثْلُ عَجُولٌ وَعَجَاجِيلُ (١) . وَقِيلَ: وَاحِدُهَا مِنْ [لَفْظِهَا] (٢) إِبِّيلٌ. قَالَ ابْنُ عَبَّاسٍ: كَانَتْ طَيْرًا لَهَا خَرَاطِيمُ كَخَرَاطِيمِ الطَّيْرِ، وَأَكُفٌّ كَأَكُفِّ الْكِلَابِ (٣) . وَقَالَ عكرمة: لها رءوس كرءوس السِّبَاعِ. قَالَ الرَّبِيعُ: لَهَا أَنْيَابٌ كَأَنْيَابِ السِّبَاعِ. وَقَالَ سَعِيدُ بْنُ جُبَيْرٍ: خُضْرٌ لَهَا مَنَاقِيرُ صُفْرٌ. وَقَالَ قَتَادَةُ: طَيْرٌ سُودٌ جَاءَتْ مِنْ قَبْلِ الْبَحْرِ فَوْجًا فَوْجًا مَعَ كُلِّ طَائِرٍ ثَلَاثَةُ أَحْجَارٍ؛ حَجَرَانِ فِي رِجْلَيْهِ، وَحَجَرٌ فِي مِنْقَارِهِ، لَا تُصِيبُ شَيْئًا إِلَّا هَشَمَتْهُ. ﴿تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ (٤) فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ (٥) ﴾ ﴿تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ﴾ قَالَ [ابْنُ عَبَّاسٍ] (٤) وَابْنُ مَسْعُودٍ: صَاحَتِ الطَّيْرُ وَرَمَتْهُمْ بِالْحِجَارَةِ، فَبَعَثَ اللَّهُ رِيحًا فَضَرَبَتِ الْحِجَارَةَ فَزَادَتْهَا شِدَّةً فَمَا وَقَعَ مِنْهَا حَجَرٌ عَلَى رَجُلٍ إِلَّا خَرَجَ مِنَ الْجَانِبِ الْآخَرِ، وَإِنْ وَقَعَ عَلَى رَأْسِهِ خَرَجَ مِنْ دُبُرِهِ. ﴿فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ﴾ كَزَرْعٍ وَتِبْنٍ أَكَلَتْهُ الدَّوَابُّ فُرَاثَتْهُ فَيَبِسَ وَتَفَرَّقَتْ أَجْزَاؤُهُ. شَبَّهَ تَقَطُّعَ، أَوْصَالِهِمْ بِتَفَرُّقِ أَجْزَاءِ الرَّوْثِ. قَالَ مُجَاهِدٌ: "الْعَصْفُ" وَرَقُ الْحِنْطَةِ. وَقَالَ قَتَادَةُ: هُوَ التِّبْنُ. وَقَالَ عِكْرِمَةُ: كَالْحَبِّ إِذَا أُكِلَ فَصَارَ أَجْوَفَ. وَقَالَ ابْنُ عَبَّاسٍ: هُوَ الْقِشْرُ الْخَارِجُ الَّذِي يَكُونُ عَلَى حَبِّ الْحِنْطَةِ كَهَيْئَةِ الْغِلَافِ لَهُ.
(١) ذكر الفراء العبارة في الموضع السابق على النحو التالي: "وقد قال بعض النحويين وهو الكسائي: كنت أسمع النحويين يقولون: أبوك مثل العجول والعجاجيل". (٢) ساقط من"أ". (٣) أخرجه الطبري: ٣٠ / ٢٩٧. وزاد السيوطي في الدر المنثور: ٨ / ٦٣٠ عزوه لابن أبي شيبة وعبد بن حميد وابن المنذر وابن مردويه والبيهقي في الدلائل. (٤) ساقط من "ب".

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