Tafsir al-BaghawiAl-Baghawi

Surah al-Fil is Makkan. (1)

In the Name of Allah, the Most Merciful, the Most Compassionate.

“Have you not seen how your Lord dealt with the companions of the elephant?” (1)

“Have you not seen how your Lord dealt with the companions of the elephant?” The account of the companions of the elephant—as related by Muhammad ibn Ishaq from some scholars, from Sa‘id ibn Jubayr and ‘Ikrimah, from Ibn ‘Abbas, and also related by al-Waqidi—is as follows:

The Negus, king of Abyssinia, had sent Aryat to Yemen, and he overcame it. Then a man from Abyssinia, called Abrahah ibn al-Sabah [Abu Yaksum], (2) rose up and disputed with Aryat over the rule of Abyssinia, until they split into two factions: one party was with Aryat, and another was with Abrahah. The two advanced against one another, and Abrahah killed Aryat. The Abyssinians then united under Abrahah; he gained control of Yemen, and the Negus confirmed him in his position.

Abrahah then saw the people making preparations, during the season, to travel to Mecca for pilgrimage to the House of Allah. So he built a church in San‘a’ and wrote to the Negus: “I have built for you in San‘a’ a church the like of which has never been built for any king, and I shall not cease until I divert the pilgrimage of the Arabs to it.” A man from Banu Malik ibn Kinanah heard of this, [so he went there secretly], (3) entered it by night, relieved himself inside it, and smeared its sanctuary with filth. When news of this reached Abrahah, he said, “Who has dared to defy me and soil my church with filth?” He was told, “This was done by an Arab man from the people of that House, who heard what you had said.” Thereupon Abrahah swore that he would march upon the Ka‘bah and destroy it. He wrote to the Negus informing him of this and asked him to send him his elephant. The Negus had an elephant called Mahmud, such an immense, powerful creature as had never been seen before. So he sent it to him, and Abrahah set out

(1) Ibn Mardawayh narrated from Ibn Abbas that the verse, “Have you not seen how your Lord dealt...,” was revealed in Mecca. See al-Durr al-Manthur, 8:627. (2) The text within the parentheses is an addition from manuscript A. (3) The text within the parentheses is an addition from manuscript B.
سُورَةُ الْفِيلِ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ (١) ﴾ ﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ﴾ ؟ وَكَانَتْ قِصَّةُ أَصْحَابِ الْفِيلِ -عَلَى مَا ذَكَرَهُ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَعِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَذَكَرَهُ الْوَاقِدِيُّ -: أَنَّ النَّجَاشِيَّ مَلِكَ الْحَبَشَةِ كَانَ قَدْ بَعَثَ "أَرْيَاطَ" إِلَى أَرْضِ الْيَمَنِ فَغَلَبَ عَلَيْهَا، فَقَامَ رَجُلٌ مِنَ الْحَبَشَةِ، يُقَالُ لَهُ: "أَبْرَهَةُ بْنُ الصَّبَاحِ" [أَبُو يَكْسُومَ] ، (٢) ، فَسَاخَطَ "أَرْيَاطَ" فِي أَمْرِ الْحَبَشَةِ، حَتَّى انْصَدَعُوا صَدْعَيْنِ، وَكَانَتْ طَائِفَةٌ مَعَ أَرْيَاطَ، وَطَائِفَةٌ مَعَ أَبْرَهَةَ، فَتَزَاحَفَا فَقَتَلَ أَبْرَهَةُ، أَرْيَاطَ، وَاجْتَمَعَتِ الْحَبَشَةُ لِأَبْرَهَةَ، وَغَلَبَ عَلَى الْيَمَنِ وَأَقَرَّهُ النَّجَاشِيُّ، عَلَى عَمَلِهِ. ثُمَّ إِنَّ أَبْرَهَةَ رَأَى النَّاسَ يَتَجَهَّزُونَ أَيَّامَ الْمَوْسِمِ إِلَى مَكَّةَ لِحَجِّ بَيْتِ اللَّهِ، فَبَنَى كَنِيسَةً بِصَنْعَاءَ وَكَتَبَ إِلَى النَّجَاشِيِّ: إِنِّي قَدْ بَنَيْتُ لَكَ بِصَنْعَاءَ كَنِيسَةً لَمْ يُبْنَ لِمَلِكٍ مَثَلُهَا، وَلَسْتُ مُنْتَهِيًا حَتَّى أَصْرِفَ إِلَيْهَا حَجَّ الْعَرَبِ، فَسَمِعَ بِهِ رَجُلٌ مِنْ بَنِي مَالِكِ بْنِ كِنَانَةَ [فَخَرَجَ إِلَيْهَا مُسْتَخْفِيًا] (٣) فَدَخَلَهَا لَيْلًا فَقَعَدَ فِيهَا وَتَغَوَّطَ بِهَا، وَلَطَّخَ بِالْعُذْرَةِ قِبْلَتَهَا، فَبَلَغَ ذَلِكَ أَبْرَهَةَ فَقَالَ: مَنِ اجْتَرَأَ عَلَيَّ وَلَطَّخَ كَنِيسَتِي بِالْعُذْرَةِ؟ فَقِيلَ لَهُ: صَنَعَ ذَلِكَ رَجُلٌ مِنَ الْعَرَبِ مِنْ أَهْلِ ذَلِكَ الْبَيْتِ سَمِعَ بِالَّذِي قُلْتَ، فَحَلَفَ أَبْرَهَةُ عِنْدَ ذَلِكَ: لِيَسِيرَنَّ إِلَى الْكَعْبَةِ حَتَّى يَهْدِمَهَا، فَكَتَبَ إِلَى النَّجَاشِيِّ يُخْبِرُهُ بِذَلِكَ وَسَأَلَهُ أَنْ يَبْعَثَ إِلَيْهِ بِفِيلِهِ، وَكَانَ لَهُ فِيلٌ يُقَالُ لَهُ مَحْمُودٌ، وَكَانَ فِيلًا لَمْ يُرَ مِثْلُهُ عِظَمًا وَجِسْمًا وَقُوَّةً، فَبَعَثَ بِهِ إِلَيْهِ، فَخَرَجَ
(١) أخرج ابن مردويه عن ابن عباس قال: أنزل (ألم تر كيف فعل ربك) بمكة انظر: الدر المنثور: ٨ / ٦٢٧. (٢) ما بين القوسين زيادة من "أ". (٣) ما بين القوسين زيادة من "ب".

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