Tafsir al-BaghawiAl-Baghawi

“Indeed, it will be closed over them, in extended columns.” (8–9)

“Indeed, it will be closed over them”: that is, shut tight and sealed. “In extended columns”: Hamzah, al-Kisa’i, and Abu Bakr recited it as ʿumud, with both vowels pronounced u, while the others recited it as ʿamad, with both vowels pronounced a, as in His saying: “He raised the heavens without pillars that you can see” (al-Raʿd, 2). According to al-Farra’ (2), both are plurals of ʿamud (pillar), just as adim (hide) has the plurals adam and udum (1).

Abu ʿUbaydah said: They are plurals of ʿimad (supporting pillar), just as ihab (hide) has the plurals ahab and uhub (3).

Ibn ʿAbbas said: He placed them within columns, and supporting pillars were extended over them.

It was also said, concerning “in extended columns” (4): the shackles and chains will be around their necks.

It was also said: “They are extended columns at the gate of Hell” (5): the gates were sealed over them by these columns, and they cannot escape (6).

Qatadah said: It has reached us that these are columns by which they will be punished in the Fire.

It was also said: They are the pegs of the enclosing layers that close over the inhabitants of the Fire; that is, it will be sealed over them with extended pegs. In the recitation of ʿAbd Allah, it is read, “with columns,” using the preposition bi-.

Muqatil said: The gates will be closed over them, then sealed with pegs of fiery iron, so that its anguish and heat will rebound upon them. No gate will be opened for them, nor will any air enter them. “Extended” is an adjective describing the columns—that is, lengthened—so that they are more firmly fixed than short ones.

(1) Omitted in manuscript B. (2) See al-Farra, Ma'ani al-Quran, 3:291. (3) Al-Fayyumi states in al-Misbah al-Munir, 1:28: “Ihab means skin; its plural is uhub, with two dammahs, according to the regular pattern, like kitab (book) and kutub (books); and with two fathahs, contrary to the regular pattern. Some have said: In Arabic speech, no noun of the fi'al pattern has a plural on the fu'al pattern with two fathahs except ihab/ahab and 'imad/'amad.” (4) The text within the parentheses is omitted in manuscript B. (5) The text within the parentheses is omitted in manuscript B. (6) The text within the parentheses is omitted in manuscript B.
﴿إِنَّهَا عَلَيْهِمْ مُؤْصَدَةٌ (٨) فِي عَمَدٍ مُمَدَّدَةٍ (٩) ﴾ ﴿إِنَّهَا عَلَيْهِمْ مُؤْصَدَةٌ﴾ مُطْبَقَةٌ مُغْلَقَةٌ. ﴿فِي عَمَدٍ مُمَدَّدَةٍ﴾ قَرَأَ حَمْزَةُ وَالْكِسَائِيُّ وَأَبُو بَكْرٍ: ﴿فِي عُمُدٍ﴾ بِضَمِّ الْعَيْنِ وَالْمِيمِ، وَقَرَأَ الْآخَرُونَ بِفَتْحِهِمَا، كَقَوْلِهِ تعالى: "رفع السموات بِغَيْرِ عَمَدٍ تَرَوْنَهَا" (الرَّعْدِ -٢) وَهْمًا جَمِيعًا جَمْعُ عَمُودٍ، مِثْلُ: أَدِيمٍ وَأَدَمٍ [وَأُدُمٍ] (١) ، قَالَهُ الْفَرَّاءُ (٢) . وَقَالَ أَبُو عُبَيْدَةَ: جَمْعُ عِمَادٍ، مِثْلُ: إِهَابٍ وَأَهَبٍ وَأُهُبٍ (٣) . قَالَ ابْنُ عَبَّاسٍ: أَدْخَلَهُمْ فِي عَمَدٍ فَمُدَّتْ عَلَيْهِمْ بِعِمَادٍ. [وَقِيلَ: "فِي عَمَدٍ مُمَدَّدَةٍ] : (٤) فِي أَعْنَاقِهِمُ الْأَغْلَالُ السَّلَاسِلُ. [وَقِيلَ: "هِيَ عَمَدٌ مُمَدَّدَةٌ": عَلَى بَابِ جَهَنَّمَ] (٥) ، سُدَّتْ عَلَيْهِمْ بِهَا الْأَبْوَابُ [لَا يُمْكِنُهُمُ الْخُرُوجُ] (٦) . وَقَالَ قَتَادَةُ: بَلَغَنَا أَنَّهَا عُمُدٌ يُعَذَّبُونَ بِهَا فِي النَّارِ. وَقِيلَ: هِيَ أَوْتَادُ الْأَطْبَاقِ الَّتِي تُطْبِقُ عَلَى أَهْلِ النَّارِ، أَيْ أَنَّهَا مُطْبِقَةٌ عَلَيْهِمْ بِأَوْتَادٍ مُمَدَّدَةٍ، وَهِيَ فِي قِرَاءَةِ عَبْدِ اللَّهِ "بِعُمُدٍ" بِالْبَاءِ. قَالَ مُقَاتِلٌ: أَطْبَقَتِ الْأَبْوَابُ عَلَيْهِمْ ثُمَّ سُدَّتْ بِأَوْتَادٍ مِنْ حَدِيدٍ مِنْ نَارٍ حَتَّى يَرْجِعَ عَلَيْهِمْ غَمُّهَا وَحَرُّهَا، فَلَا يُفْتَحُ عَلَيْهِمْ بَابٌ وَلَا يُدْخَلُ عَلَيْهِمْ رَوْحٌ، وَالْمُمَدَّدَةُ مِنْ صِفَةِ الْعَمَدِ، أَيْ مُطَوَّلَةٍ فَتَكُونُ أَرْسَخُ مِنَ الْقَصِيرَةِ.
(١) ساقط من "ب". (٢) انظر: معاني القرآن للفراء: ٣ / ٢٩١. (٣) قال الفيومي في "المصباح المنير" ١ / ٢٨: "الإهاب: الجلد. . والجمع: أهب" بضمتين على القياس مثل: كتاب وكتب، وبفتحتين على غير قياس. قال بعضهم: وليس في كلام العرب فعال يجمع على فعل بفتحتين إلا إهاب وأهب، وعماد وعمد. (٤) ما بين القوسين ساقط من "ب". (٥) ما بين القوسين ساقط من "ب". (٦) ما بين القوسين ساقط من "ب".

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