Tafsir al-BaghawiAl-Baghawi

Surah al-Takāthur, revealed in Mecca (1)

In the name of Allah, the Most Compassionate, the Most Merciful.

“Competition for more diverts you (1), until you visit the graves (2).”

“Competition for more diverts you”: rivalry, boasting, and striving to outdo one another in wealth and numbers have distracted you from obeying your Lord and from that which would save you from His wrath. “Until you visit the graves”: until you die (2) and are buried in the graves.

Qatādah said: It was revealed concerning the Jews. They said, “We are more numerous than such-and-such a clan, and such-and-such a clan is more numerous than such-and-such a clan.” This occupied them until they died astray (3).

Muqātil and al-Kalbī said: It was revealed concerning two clans of Quraysh: Banū ʿAbd Manāf ibn Quṣayy and Banū Sahm ibn ʿAmr. There was mutual boasting between them, so the chiefs and nobles counted one another (4), asking which of them was greater in number. Banū ʿAbd Manāf said, “We have more leaders, mightier men of rank, a larger company, and greater numbers.” Banū Sahm said the same. Banū ʿAbd Manāf outnumbered them. Then they said, “Let us count our dead as well,” until they visited the graves and counted them. They said, “This is the grave of so-and-so, and this is the grave of so-and-so.” Then Banū Sahm exceeded them by three households, for they had been more numerous in the Age of Ignorance. So Allah revealed this verse (5).

(1) Ibn Mardawayh narrated from Ibn Abbas, may Allah be pleased with him and his father, that Surah al-Takathur (Rivalry in Worldly Increase) was revealed in Mecca. See al-Durr al-Manthur, 8:609. (2) Added from manuscript B. (3) Reported by al-Wahidi in Asbab al-Nuzul, p. 537. See also al-Tabari, 30:283; Ibn Kathir, 4:546; and al-Durr al-Manthur, 8:610. (4) Manuscript B reads: “and they became enemies”; the correct reading is the one adopted in the text. (5) Reported by al-Wahidi in Asbab al-Nuzul, p. 537. See also Ibn Kathir, 4:544.
سُورَةُ التَّكَاثُرِ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿أَلْهَاكُمُ التَّكَاثُرُ (١) حَتَّى زُرْتُمُ الْمَقَابِرَ (٢) ﴾ ﴿أَلْهَاكُمُ التَّكَاثُرُ﴾ شَغَلَتْكُمُ الْمُبَاهَاةُ وَالْمُفَاخَرَةُ وَالْمُكَاثَرَةُ بِكَثْرَةِ الْمَالِ وَالْعَدَدِ عَنْ طَاعَةِ رَبِّكُمْ وَمَا يُنْجِيكُمْ مِنْ سُخْطِهِ. ﴿حَتَّى زُرْتُمُ الْمَقَابِرَ﴾ حَتَّى [مُتُّمْ] (٢) وَدُفِنْتُمْ فِي الْمَقَابِرِ. قَالَ قَتَادَةُ: نَزَلَتْ فِي الْيَهُودِ، قَالُوا: نَحْنُ أَكْثَرُ مِنْ بَنِي فُلَانٍ، وَبَنُو فُلَانٍ أَكْثَرُ مِنْ بَنِي فُلَانٍ، شَغَلَهُمْ ذَلِكَ حَتَّى مَاتُوا ضُلَّالًا (٣) . وَقَالَ مُقَاتِلٌ وَالْكَلْبِيُّ: نَزَلَتْ فِي حَيَّيْنِ مِنْ قُرَيْشٍ؛ بَنِي عَبْدِ مَنَافِ بْنِ قُصَيٍّ، وَبَنِي سَهْمِ بْنِ عَمْرٍو، كَانَ بَيْنَهُمْ تَفَاخُرٌ، [فَتَعَادَّ] (٤) السَّادَةُ وَالْأَشْرَافُ أَيُّهُمْ أَكْثَرُ عَدَدًا؟ فَقَالَ بَنُو عَبْدِ مَنَافٍ: نَحْنُ أَكْثَرُ سَيِّدًا وَأَعَزُّ عَزِيزًا وَأَعْظَمُ نَفَرًا وَأَكْثَرُ عَدَدًا، وَقَالَ بَنُو سَهْمٍ مِثْلَ ذَلِكَ، فَكَثَرَهُمْ بَنُو عَبْدِ مَنَافٍ، ثُمَّ قَالُوا: نَعُدُّ، مَوْتَانَا، حَتَّى زَارُوا الْقُبُورَ فَعَدُّوهُمْ، فَقَالُوا: هَذَا قَبْرُ فُلَانٍ وَهَذَا قَبْرُ فُلَانٍ فَكَثَرَهُمْ بَنُو سَهْمٍ بِثَلَاثَةِ أَبْيَاتٍ لِأَنَّهُمْ كَانُوا فِي الْجَاهِلِيَّةِ أَكْثَرَ عَدَدًا، فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ (٥) .
(١) أخرج ابن مردويه عن ابن عباس - رضى الله عنهما - قال: نزلت بمكة سورة (ألهاكم التكاثر) . انظر: الدر المنثور: ٨ / ٦٠٩. (٢) زيادة من "ب". (٣) أخرجه الواحدي في أسباب النزول صفحة: (٥٣٧) . وانظر الطبري: ٣٠ / ٢٨٣، ابن كثير: ٤ / ٥٤٦، الدر المنثور: ٨ / ٦١٠. (٤) في "ب" فتعادوا والصواب ما أثبتناه. (٥) أخرجه الواحدي في أسباب النزول صفحة (٥٣٧) . وانظر: ابن كثير: ٤ / ٥٤٤.

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