Tafsir al-BaghawiAl-Baghawi

Abu Bakr Muhammad ibn Abd Allah ibn Abi Tawbah informed us; Abu Tahir Muhammad ibn Ahmad ibn al-Harith informed us; Muhammad ibn Ya'qub al-Kisa'i informed us; Abd Allah ibn Mahmud informed us; Ibrahim ibn Abd Allah al-Khallal informed us; Abd Allah ibn al-Mubarak narrated to us from Sa'id ibn Abi Ayyub, who said: Yahya ibn Abi Sulayman narrated to us from Sa'id al-Maqburi, from Abu Hurayrah, who said: The Messenger of Allah, may Allah bless him and grant him peace, recited this verse: “On that Day it will report its news.” He said, “Do you know what its news is?” They said, “Allah and His Messenger know best.” He said, “Its news is that it will testify against every male and female servant concerning what each did upon its surface. It will say: ‘On such-and-such a day, he did such-and-such upon me.’ These are its news.” (1)

“Because your Lord will inspire it. (5) On that Day, people will depart in separate groups, to be shown their deeds. (6) So whoever does an atom’s weight of good will see it, (7) and whoever does an atom’s weight of evil will see it.” (8)

“Because your Lord will inspire it”: that is, He will command it to speak and permit it to report what was done upon it. Ibn Abbas and al-Qurazi said: He will inspire it.

The idiom of the verse is that Allah inspires it. In Arabic, the expressions awha laha, awha ilayha, wahha laha, and wahha ilayha are equivalent.

His saying, Exalted is He: “On that Day, people will depart”: people will return from the station of reckoning after being presented for judgment, “in separate groups”—scattered apart: some heading to the right, toward Paradise, and others heading to the left, toward the Fire. This is like His saying: “On that Day they will be separated” (al-Rum 30:14), and, “On that Day they will be divided” (al-Rum 30:43).

“To be shown their deeds”: Ibn Abbas said: to be shown the recompense for their deeds. The meaning is that they will return from the station in separate parties to take up their respective abodes in Paradise and the Fire.

“Whoever does an atom’s weight”: the weight of a tiny ant—the smallest kind of ant. “Of good will see it. And whoever does an atom’s weight of evil will see it”: Ibn Abbas said: There is no believer or disbeliever who does any good or evil in this world except that Allah will show it to him on the Day of Resurrection. (2) As for the believer, he will see his good deeds and his evil deeds, and Allah will forgive his evil deeds

(1) Recorded by al-Tirmidhi in The Resurrection, chapter: “The Earth Will Relate Its News on the Day of Resurrection,” 7/116. He said: “This is a hasan gharib (fair, solitary) hadith.” It is also recorded in his Tafsir, 9/286; by al-Nasai in al-Tafsir, 2/544; and authenticated by al-Hakim, 2/256, according to the criteria of al-Bukhari and Muslim, with al-Dhahabi concurring. Al-Hakim then repeated it in 2/532, where al-Dhahabi criticized it, saying: “This Yahya is Yahya ibn Abi Sulayman, whose hadith are objectionable; this was stated by al-Bukhari.” Ibn Hibban also authenticated it, no. 2586, p. 641 of Mawarid al-Zam'an. It was also recorded by Imam Ahmad, 2/374; by the author of Sharh al-Sunnah, 15/116-117; and it has a supporting narration recorded by al-Tabarani, 7/141-142. See also al-Kafi al-Shaf, pp. 186-187, and al-Durr al-Manthur, 8/592. (2) Recorded by al-Tabari, 30/268. In al-Durr al-Manthur, 8/595, al-Suyuti additionally attributes it to Ibn al-Mundhir and al-Bayhaqi in al-Bath.
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ عَبْدِ اللَّهِ بْنِ أَبِي تَوْبَةَ، أَخْبَرَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَارِثِ، أَخْبَرَنَا مُحَمَّدُ بْنُ يَعْقُوبَ الْكِسَائِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَحْمُودٍ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْخَلَّالُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ سَعِيدِ بْنِ أَبِي أَيْوبَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي سُلَيْمَانَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَرَأَ رَسُولُ اللَّهِ ﷺ هَذِهِ الْآيَةَ ﴿يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا﴾ قَالَ: "أَتُدْرُونَ مَا أَخْبَارُهَا"؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: "فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ وَأَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا، أَنْ تَقُولَ: عَمِلَ عَلَيَّ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا قَالَ: فَهَذِهِ أَخْبَارُهَا" (١) . ﴿بِأَنَّ رَبَّكَ أَوْحَى لَهَا (٥) يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِيُرَوْا أَعْمَالَهُمْ (٦) فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ (٧) وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ (٨) ﴾ ﴿بِأَنَّ رَبَّكَ أَوْحَى لَهَا﴾ أَيْ: أَمَرَهَا بِالْكَلَامِ وَأَذِنَ لَهَا بِأَنْ تُخْبِرَ بِمَا عُمِلَ عَلَيْهَا. قَالَ ابْنُ عَبَّاسٍ وَالْقُرَظِيُّ: أَوْحَى إِلَيْهَا. وَمَجَازُ الْآيَةِ: يُوحِي اللَّهُ، إِلَيْهَا، يُقَالُ: أَوْحَى لَهَا، وَأَوْحَى إِلَيْهَا وَوَحَّى لَهَا، وَوَحَّى إِلَيْهَا، وَاحِدٌ. قَوْلُهُ تَعَالَى: ﴿يَوْمَئِذٍ يَصْدُرُ النَّاسُ﴾ يَرْجِعُ النَّاسُ عَنْ مَوْقِفِ الْحِسَابِ بَعْدَ الْعَرْضِ، ﴿أَشْتَاتًا﴾ مُتَفَرِّقِينَ فَآخِذُ ذَاتِ الْيَمِينِ إِلَى الْجَنَّةِ وَآخِذُ ذَاتِ الشِّمَالِ إِلَى النَّارِ، كَقَوْلِهِ: "يَوْمَئِذٍ يَتَفَرَّقُونَ" (الرُّومِ -١٤) ، "يَوْمَئِذٍ يَصَّدَّعُونَ". (الرُّومِ -٤٣) . ﴿لِيُرَوْا أَعْمَالَهُمْ﴾ قَالَ ابْنُ عَبَّاسٍ: لِيُرَوْا جَزَاءَ أَعْمَالِهِمْ، وَالْمَعْنَى: أَنَّهُمْ يَرْجِعُونَ عَنِ الْمَوْقِفِ فِرَقًا لِيَنْزِلُوا مَنَازِلَهُمْ مِنَ الْجَنَّةِ وَالنَّارِ. ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ﴾ وَزْنَ نَمْلَةٍ صَغِيرَةٍ أَصْغَرَ مَا يَكُونُ مِنَ النَّمْلِ. ﴿خَيْرًا يَرَهُ﴾ ﴿وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾ قَالَ ابْنُ عَبَّاسٍ: لَيْسَ مُؤْمِنٌ وَلَا كَافِرٌ عَمِلَ خَيْرًا أَوْ شرًا فِي الدُّنْيَا إِلَّا أَرَاهُ اللَّهُ إِيَّاهُ يَوْمَ الْقِيَامَةِ (٢) ، فَأَمَّا الْمُؤْمِنُ فَيَرَى حَسَنَاتِهِ وَسَيِّئَاتِهِ فَيَغْفِرُ اللَّهُ سَيِّئَاتِهِ
(١) أخرجه الترمذي في القيامة، باب الأرض تحدث أخبارها يوم القيامة: ٧ / ١١٦ وقال: "هذا حديث حسن غريب". وفي التفسير: ٩ / ٢٨٦، والنسائي في التفسير: ٢ / ٥٤٤ وصححه الحاكم: ٢ / ٢٥٦ على شرط الشيخين وأقره الذهبي ثم كرره في ٢ / ٥٣٢ فتعقبه الذهبي بقوله: "يحيى هذا يحيى بن أبي سليمان، منكر الحديث، قاله البخاري". وصححه ابن حبان برقم: (٢٥٨٦) صفحة: (٦٤١) من موارد الظمآن وأخرجه الإمام أحمد: ٢ / ٣٧٤، والمصنف في شرح السنة: ١٥ / ١١٦ - ١١٧، وله شاهد عند الطبراني: ٧ / ١٤١ - ١٤٢. وانظر: الكافي الشاف صفحة: (١٨٦ - ١٨٧) والدر المنثور: ٨ / ٥٩٢. (٢) أخرجه الطبري: ٣٠ / ٢٦٨. وزاد السيوطي في الدر المنثور: ٨ / ٥٩٥ عزوه لابن المنذر والبيهقي في البعث.

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