Tafsir al-BaghawiAl-Baghawi

It was also said that the statement ends with His words, “by permission of their Lord, with every decree.” Then a new statement begins: “Peace it is”—that is, the Night of Decree is wholly peace and goodness; there is no evil in it.

Al-Dahhak said: On that night, Allah decrees and ordains nothing but safety.

Mujahid said: This means that the Night of Decree is safe; Satan is unable to commit evil therein or cause any harm therein. (1) (2)

“Until the emergence of dawn”—that is, until the rising of dawn. Al-Kisa'i recited maṭliʿ with the lam vowelled kasrah, whereas the others recited it with fathah, which is the preferred reading, in the sense of “rising,” as a verbal noun. One says: “Dawn rose, rising and rise.” The kasrah reading denotes the place of rising.

(1) Omitted from manuscript “A.” (2) Reported by al-Bayhaqi in Shuab al-Iman, 7:299. It was also cited by al-Suyuti in al-Durr al-Manthur, 8:569-570, who attributed it to Said ibn Mansur, Abd ibn Humayd, Muhammad ibn Nasr, Ibn al-Mundhir, Ibn Abi Hatim, and al-Bayhaqi.
وَقِيلَ: تَمَّ الْكَلَامُ عِنْدَ قَوْلِهِ: "بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ" ثُمَّ ابْتَدَأَ فَقَالَ: "سَلَامٌ هِيَ"، أَيْ: لَيْلَةُ الْقَدْرِ سَلَامٌ وَخَيْرٌ كُلُّهَا، لَيْسَ فِيهَا شَرٌّ. قَالَ الضَّحَّاكُ: لَا يُقَدِّرُ اللَّهُ فِي تِلْكَ اللَّيْلَةِ وَلَا يَقْضِي إِلَّا السَّلَامَةَ. وَقَالَ مُجَاهِدٌ: يَعْنِي أَنَّ لَيْلَةَ الْقَدْرِ [سَالِمَةٌ] (١) لَا يَسْتَطِيعُ الشَّيْطَانُ أَنْ يَعْمَلَ فِيهَا سُوءًا وَلَا أَنْ يُحْدِثَ فِيهَا أَذًى (٢) . ﴿حَتَّى مَطْلَعِ الْفَجْرِ﴾ أَيْ: إِلَى مَطْلَعِ الْفَجْرَ، قَرَأَ الْكِسَائِيُّ "مَطْلِعَ" بِكَسْرِ اللَّامِ، وَالْآخَرُونَ بِفَتْحِهَا، وَهُوَ الِاخْتِيَارُ، بِمَعْنَى الطُّلُوعِ، عَلَى الْمَصْدَرِ، يُقَالُ: طَلَعَ الْفَجْرُ طُلُوعًا وَمَطْلَعًا، وَالْكَسْرُ مَوْضِعُ الطُّلُوعِ.
(١) ساقط من "أ". (٢) أخرجه البيهقي في شعب الإيمان: ٧ / ٢٩٩. وذكره السيوطي في الدر المنثور: ٨ / ٥٦٩ - ٥٧٠ وعزاه لسعيد بن منصور وعبد بن حميد ومحمد بن نصر وابن المنذر وابن أبي حاتم والبيهقي.

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