Tafsir al-BaghawiAl-Baghawi

to inform you about the Night of Decree, but so-and-so and so-and-so quarreled, and knowledge of it was taken away. Perhaps that may be better for you. So seek it on the ninth, seventh, and fifth nights.” (1)

Abu al-Hasan al-Sarakhsi informed us; Zahir ibn Ahmad informed us; Abu Ishaq al-Hashimi informed us; Abu Mus‘ab informed us, from Malik, from Nafi‘, from Abd Allah ibn Umar, that some men among the Companions of the Prophet, peace and blessings be upon him, were shown the Night of Decree in dreams during the last seven nights of Ramadan. The Messenger of Allah, peace and blessings be upon him, said: “I see that your visions have coincided concerning the last seven nights. So whoever seeks it should seek it in the last seven nights.” (2) (3)

It has also been narrated from Abu Sa‘id al-Khudri that it is the twenty-first night.

Abu al-Hasan al-Sarakhsi informed us; Zahir ibn Ahmad informed us; Abu Ishaq al-Hashimi informed us; Abu Mus‘ab informed us, from Malik, from Yazid ibn Abd Allah ibn al-Had, from Muhammad ibn Ibrahim ibn al-Harith al-Taymi, from Abu Salamah ibn Abd al-Rahman, from Abu Sa‘id al-Khudri, who said: The Prophet, peace and blessings be upon him, would observe retreat during the middle ten days of Ramadan. One year, when it was the twenty-first night—the night on whose morning he would leave his retreat—he said: “Whoever intends to observe retreat with me should observe retreat during the last ten nights. I was shown this night, then I was made to forget it; and I saw myself prostrating on its morning in water and mud. So seek it in the last ten nights, and seek it on every odd-numbered night.” (4) (5)

Abu Sa‘id al-Khudri said: It rained that night, and the mosque had a roof of palm branches, so it leaked.

Abu Sa‘id said: My own eyes saw the Messenger of Allah, peace and blessings be upon him, leave with traces of water and mud upon his forehead and nose on the morning of the twenty-first.

Others said: It is the twenty-third night.

(1) Reported by al-Bukhari in Fadl Laylat al-Qadr (The Virtue of the Night of Decree), chapter: “The Withholding of Knowledge of Laylat al-Qadr Because People Quarrelled,” 4:267; and in Sharh al-Sunnah, 6:380. (2) Manuscript “B” reads: “they saw.” (3) Reported by Imam Malik in al-Muwatta, Book of I'tikaf (Spiritual Retreat), chapter: “What Has Been Related Regarding Laylat al-Qadr,” 1:320; al-Bukhari in Fadl Laylat al-Qadr, chapter: “Seeking Laylat al-Qadr During the Last Seven Nights,” 4:256; Muslim in al-Siyam (Fasting), chapter: “The Virtue of Laylat al-Qadr and Encouragement to Seek It,” no. 1165, 2:822-823; and in Sharh al-Sunnah, 6:381. (4) Manuscript “B” reads: “whoever observes spiritual retreat.” (5) Reported by Imam Malik in al-I'tikaf (Spiritual Retreat), chapter: “What Has Been Related Regarding Laylat al-Qadr,” 1:319; al-Bukhari in al-I'tikaf, chapter: “Spiritual Retreat During the Last Ten Nights,” 4:271; Muslim in al-Siyam, chapter: “The Virtue of Laylat al-Qadr and Encouragement to Seek It,” no. 1167, 2:825; and in Sharh al-Sunnah, 6:383-384.
لِأُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى فُلَانٌ وَفُلَانٌ فَرُفِعَتْ، وَعَسَى أَنْ يَكُونَ خَيْرًا لَكُمْ، فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ" (١) . أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ، أَخْبَرَنَا زَاهِرُ بْنُ أَحْمَدَ، أَخْبَرَنَا أَبُو إِسْحَاقَ الْهَاشِمِيُّ، أَخْبَرَنَا أَبُو مُصْعَبٍ عَنْ مَالِكٍ، عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ [أُرُوا] (٢) لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَقَالَ رَسُولُ اللَّهِ ﷺ: "إِنِّي أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الْأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِرِ" (٣) . وَرُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّهَا لَيْلَةُ إِحْدَى وَعِشْرِينَ. أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ، أَخْبَرَنَا زَاهِرُ بْنُ أَحْمَدَ، أَخْبَرَنَا أَبُو إِسْحَاقَ الْهَاشِمِيُّ، أَخْبَرَنَا أَبُو مُصْعَبٍ عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ قَالَ: كَانَ النَّبِيُّ ﷺ يَعْتَكِفُ الْعَشْرَ الْوُسْطَى مِنْ رَمَضَانَ، وَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ صُبْحَهَا مِنَ اعْتِكَافِهِ، قَالَ: مَنْ [كَانَ سَيَعْتَكِفُ] (٤) مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الْأَوَاخِرَ، وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا، وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي صَبِيحَتِهَا فِي مَاءٍ وَطِينٍ، فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ، وَالْتَمِسُوهَا فِي كُلِّ وَتْرٍ (٥) . قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ: فَمَطَرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ، وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ. قَالَ أَبُو سَعِيدٍ: فَأَبْصَرَتْ عَيْنَايَ رَسُولَ اللَّهِ ﷺ انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرَ، الْمَاءِ وَالطِّينِ مِنْ صَبِيحَةِ إِحْدَى وَعِشْرِينَ. وَقَالَ بَعْضُهُمْ: هِيَ لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ.
(١) أخرجه البخاري في فضل ليلة القدر باب: رفع معرفة ليلة القدر لتلاحي الناس: ٤ / ٢٦٧ والمصنف في شرح السنة: ٦ / ٣٨٠. (٢) في "ب" رأوا. (٣) أخرجه الإمام مالك في الموطأ، كتاب الاعتكاف، باب ما جاء في ليلة القدر، ١ / ٣٢٠، والبخاري في فضل ليلة القدر، باب التماس ليلة القدر في السبع الأواخر ٤ / ٢٥٦، ومسلم في الصيام، باب فضل ليلة القدر والحث على طلبها برقم: (١١٦٥) : ٢ / ٨٢٢ - ٨٢٣، والمصنف في شرح السنة: ٦ / ٣٨١. (٤) في "ب" من اعتكف. (٥) أخرجه الإمام مالك في الاعتكاف، باب ما جاء في ليلة القدر: ١/٣١٩، والبخاري في الاعتكاف، باب الاعتكاف في العشر الأواخر: ٤ / ٢٧١، ومسلم في الصيام، باب فضل ليلة القدر والحث على طلبها برقم: (١١٦٧) : ٢ / ٨٢٥ والمصنف في شرح السنة: ٦ / ٣٨٣ - ٣٨٤.

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