Tafsir al-BaghawiAl-Baghawi

Scholars differed regarding its time. Some held that it existed during the lifetime of the Messenger of Allah, peace and blessings be upon him, and was then withdrawn. The majority of the Companions and scholars hold that it remains until the Day of Resurrection.

It is reported from Abdullah ibn Makanis, the client of Mu‘awiyah, that he said: “I said to Abu Hurayrah, ‘They claim that the Night of Decree has been withdrawn.’ He replied, ‘Whoever says that has lied.’ I said, ‘Is it in every month that I live to see?’ He said, ‘Yes.’” (1)

Others said that it is one night among the nights of the year, such that if a man made his wife’s divorce and his slave’s emancipation contingent upon the Night of Decree, neither would take effect until a full year had passed from the time he made the oath. This is narrated from Ibn Mas‘ud, who said: “Whoever stands in prayer throughout the year will encounter it.” When this reached Abdullah ibn Umar, he said: “May Allah have mercy on Abu Abd al-Rahman. He certainly knew that it is in the month of Ramadan, but he intended that people should not become complacent.” (2)

The majority of the people of knowledge hold that it is in the month of Ramadan.

They also differed as to which night it is. Abu Razin al-‘Uqayli said: “It is the first night of the month of Ramadan.” Al-Hasan said: “It is the seventeenth night—the night whose morning saw the Battle of Badr.”

The sound view, and that held by most scholars, is that it falls within the last ten nights of Ramadan.

Abu Uthman Sa‘id ibn Isma‘il al-Dabbi informed us; Abu Muhammad Abd al-Jabbar ibn Muhammad al-Jarahi informed us; Abu al-Abbas Muhammad ibn Ahmad al-Mahbubi related to us; Abu Isa al-Tirmidhi related to us; Harun ibn Ishaq al-Hamdani related to us; Abadah ibn Sulayman related to us, from Hisham ibn Urwah, from his father, from Aishah, may Allah be pleased with her, who said: The Messenger of Allah, peace and blessings be upon him, would devote himself to worship in seclusion during the last ten nights of Ramadan, and would say: “Seek the Night of Decree in the last ten nights of Ramadan.” (3)

Abu Uthman al-Dabbi informed us; Abu Muhammad al-Jarahi informed us; Abu al-Abbas al-Mahbubi related to us; Abu Isa related to us; Qutaybah related to us; Abd al-Wahid ibn Ziyad related to us, from al-Hasan ibn Ubayd Allah, from Ibrahim, from al-Aswad, from Aishah, may Allah be pleased with her, who said: The Messenger of Allah, peace and blessings be upon him, exerted himself in worship during the last ten nights as he did not exert himself at any other time. (4) (5)

(1) Al-Suyuti attributed it in al-Durr al-Manthur, 8:570, to Abd ibn Humayd. (2) See al-Durr al-Manthur, 8:576. (3) Reported by al-Tirmidhi in al-Sawm (Fasting), chapter: “What Has Been Related Regarding Laylat al-Qadr,” 3:504; and by al-Bukhari in Fadl Laylat al-Qadr (The Virtue of the Night of Decree), chapter: “Seeking Laylat al-Qadr on the Odd Nights of the Last Ten,” 4:259. Muslim reported the final phrase, “Seek Laylat al-Qadr during the last ten nights of Ramadan,” in al-Siyam (Fasting), chapter: “The Virtue of Laylat al-Qadr and Encouragement to Seek It,” no. 1169, 4:828; and in Sharh al-Sunnah, 6:381. (4) Omitted from manuscript “A.” (5) Reported by al-Tirmidhi in al-Sawm (Fasting), 3:509, who said: “This is a rare, sound, authentic hadith.” It was also reported by Muslim in al-I'tikaf (Spiritual Retreat), chapter: “Striving in the Last Ten Nights of Ramadan,” no. 1174, 2:832; and in Sharh al-Sunnah, 6:390.
وَاخْتَلَفُوا فِي وَقْتِهَا؛ فَقَالَ بَعْضُهُمْ: إِنَّهَا كَانَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ ثُمَّ رُفِعَتْ، وَعَامَّةُ الصَّحَابَةِ وَالْعُلَمَاءِ عَلَى أَنَّهَا بَاقِيَةٌ إِلَى يَوْمِ الْقِيَامَةِ. وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مُكَانِسٍ مَوْلَى مُعَاوِيَةَ قَالَ: قُلْتُ لِأَبِي هُرَيْرَةَ: زَعَمُوا أَنَّ لَيْلَةَ الْقَدْرِ قَدْ رُفِعَتْ؟ قَالَ: كَذَبَ مَنْ قَالَ ذَلِكَ، قُلْتُ: هِيَ فِي كُلِّ شَهْرٍ أَسْتَقْبِلُهُ؟ قَالَ: نَعَمْ (١) . وَقَالَ بَعْضُهُمْ: هِيَ لَيْلَةٌ مِنْ لَيَالِي السَّنَةِ حَتَّى لَوْ عَلَّقَ رَجُلٌ طَلَاقَ امْرَأَتِهِ وَعِتْقَ عَبْدِهِ بِلَيْلَةِ الْقَدْرِ، لَا يَقَعُ مَا لَمْ تَمْضِ سَنَةٌ مِنْ حِينِ حَلَفَ. يُرْوَى ذَلِكَ عَنِ ابْنِ مَسْعُودٍ، قَالَ: مَنْ يَقُمِ الْحَوْلَ يُصِبْهَا، فَبَلَغَ ذَلِكَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ: يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ عَلِمَ أَنَّهَا فِي شَهْرِ رَمَضَانَ، وَلَكِنْ أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ (٢) . وَالْجُمْهُورُ مِنْ أَهْلِ الْعِلْمِ عَلَى أَنَّهَا فِي شَهْرِ رَمَضَانَ. وَاخْتَلَفُوا فِي تِلْكَ اللَّيْلَةِ؛ قَالَ أَبُو رَزِينٍ الْعُقَيْلِيُّ: هِيَ أَوَّلُ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ. وَقَالَ الْحَسَنُ: لَيْلَةُ سَبْعَ عَشْرَةَ، وَهِيَ اللَّيْلَةُ الَّتِي كَانَتْ صَبِيحَتُهَا وَقْعَةُ بَدْرٍ. وَالصَّحِيحُ وَالَّذِي عَلَيْهِ الْأَكْثَرُونَ: أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ. أَخْبَرَنَا أَبُو عُثْمَانَ سَعِيدُ بْنُ إِسْمَاعِيلَ الضَّبِّيُّ، أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ الْجَبَّارِ بْنُ مُحَمَّدٍ الْجِرَاحِيُّ، حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ، حَدَّثَنَا أَبُو عِيسَى التِّرْمِذِيُّ، حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبَدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ عَنْ عَائِشَةَ ﵂ قَالَتْ: كَانَ رَسُولُ اللَّهِ ﷺ يُجَاوِرُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ، وَيَقُولُ: "تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ" (٣) . أَخْبَرَنَا أَبُو عُثْمَانَ الضَّبِّيُّ، أَخْبَرَنَا أَبُو مُحَمَّدٍ الْجِرَاحِيُّ، حَدَّثَنَا أَبُو الْعَبَّاسِ الْمَحْبُوبِيُّ، حَدَّثَنَا أَبُو عِيسَى، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ ﵂ قَالَتْ: كَانَ رَسُولُ اللَّهِ ﷺ يَجْتَهِدُ فِي الْعَشْرِ الْأَوَاخِرِ [مَا] (٤) لَا يَجْتَهِدُ فِي غَيْرِهَا (٥) .
(١) عزاه السيوطي في الدر المنثور: ٨ / ٥٧٠ لعبد بن حميد. (٢) انظر: الدر المنثور: ٨ / ٥٧٦. (٣) أخرجه الترمذي في الصوم، باب ما جاء في ليلة القدر: ٣ / ٥٠٤، والبخاري في فضل ليلة القدر، باب تحري ليلة القدر في الوتر من العشر الأواخر: ٤ / ٢٥٩، وأخرج مسلم الجملة الأخيرة (تحروا ليلة القدر في العشر الأواخر من رمضان) في الصيام، باب فضل ليلة القدر والحث على طلبها، برقم: (١١٦٩) : ٤ / ٨٢٨، والمصنف في شرح السنة: ٦ / ٣٨١. (٤) ساقط من "أ". (٥) أخرجه الترمذي في الصوم: ٣ / ٥٠٩ وقال: "هذا حديث غريب حسن صحيح". ومسلم في الاعتكاف، باب الاجتهاد في العشر الأواخر من رمضان برقم: (١١٧٤) : ٢ / ٨٣٢، والمصنف في شرح السنة: ٦ / ٣٩٠.

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