Tafsir al-BaghawiAl-Baghawi

Surat al-Tin is Makkan. (1)

In the name of Allah, the Most Compassionate, the Most Merciful.

“By the fig and the olive; by Mount Sinai; and by this secure city.” (1–3)

Regarding “By the fig and the olive,” Ibn Abbas, al-Hasan, Mujahid, Ibrahim, Ata ibn Abi Rabah, Muqatil, and al-Kalbi said: They are these figs of yours (2) which you eat, and these olives of yours from which you press oil.

It was said: The fig was singled out for the oath because it is a fruit free of any pit, resembling the fruits of Paradise. The olive was singled out because of its many benefits and because it is a blessed tree, as mentioned in hadith. It is both a fruit and an oil, suitable for use as a condiment and as food.

Ikrimah said: They are two mountains. Qatadah said: “The fig” is the mountain upon which Damascus stands, and “the olive” is the mountain upon which Jerusalem stands, because they produce figs and olives.

Al-Dahhak said: They are two mosques in Syria. Ibn Zayd said: “The fig” is the mosque of Damascus, and “the olive” is the mosque of Jerusalem. Muhammad ibn Kab said: “The fig” is the mosque of the Companions of the Cave, and “the olive” is the mosque of Aelia.

“And by Mount Sinai”: that is, the mountain upon which Allah spoke to Moses, peace be upon him. We have already mentioned its meaning in connection with His words, “and a tree issuing from Mount Sinai” (3) (al-Muminun 20).

“And by this secure city”: that is, the safe city—meaning Mecca—where people are safe, both in the pre-Islamic era and in Islam. All of these are oaths, and that which is sworn to is His saying:

(1) Ibn al-Durays, al-Nahhas, Ibn Mardawayh, and al-Bayhaqi narrated from Ibn Abbas that Surah al-Tin was revealed in Mecca. See: al-Durr al-Manthur, 8:553. (2) Omitted from manuscript “B”. (3) See: al-Durr al-Manthur, 5:414.
سُورَةُ التِّينِ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿وَالتِّينِ وَالزَّيْتُونِ (١) وَطُورِ سِينِينَ (٢) وَهَذَا الْبَلَدِ الْأَمِينِ (٣) ﴾ . ﴿وَالتِّينِ وَالزَّيْتُونِ﴾ قَالَ ابْنُ عَبَّاسٍ، وَالْحَسَنُ، وَمُجَاهِدٌ، وَإِبْرَاهِيمُ، وَعَطَاءُ بْنُ أَبِي رَبَاحٍ، وَمُقَاتِلٌ، وَالْكَلْبِيُّ: هُوَ تِينُكُمْ [هَذَا] (٢) الَّذِي تَأْكُلُونَهُ، وَزَيْتُونُكُمْ هَذَا الَّذِي تَعْصِرُونَ مِنْهُ الزَّيْتَ. قِيلَ: خَصَّ التِّينَ بِالْقَسَمِ لِأَنَّهَا فَاكِهَةٌ مُخَلَّصَةٌ لَا عَجَمَ لَهَا، شَبِيهَةٌ بِفَوَاكِهِ الْجَنَّةِ. وَخَصَّ الزَّيْتُونَ لِكَثْرَةِ مَنَافِعِهِ، وَلِأَنَّهُ شَجَرَةٌ مُبَارَكَةٌ جَاءَ بِهَا الْحَدِيثُ، وَهُوَ ثَمَرٌ وَدُهْنٌ يَصْلُحُ لِلِاصْطِبَاغِ وَالِاصْطِبَاحِ. وَقَالَ عِكْرِمَةُ: هُمَا جَبَلَانِ. قَالَ قَتَادَةُ: "التِّينُ": الْجَبَلُ الَّذِي عَلَيْهِ دِمَشْقُ، وَ"الزَّيْتُونُ": الْجَبَلُ الَّذِي عَلَيْهِ بَيْتُ الْمَقْدِسِ، لِأَنَّهُمَا يُنْبِتَانِ التِّينَ وَالزَّيْتُونَ. وَقَالَ الضَّحَّاكُ: هُمَا مَسْجِدَانِ بِالشَّامِ. قَالَ ابْنُ زَيْدٍ: "التِّينُ": مَسْجِدُ دِمَشْقَ، وَ"الزَّيْتُونُ": مَسْجِدُ بَيْتِ الْمَقْدِسِ. وَقَالَ مُحَمَّدُ بْنُ كَعْبٍ: "التِّينُ" مَسْجِدُ أَصْحَابِ الْكَهْفِ، وَ"الزَّيْتُونُ": مَسْجِدُ إِيلِيَا. ﴿وَطُورِ سِينِينَ﴾ يَعْنِي الْجَبَلَ الَّذِي كَلَّمَ اللَّهُ عَلَيْهِ مُوسَى ﵇، وَذَكَرْنَا مَعْنَاهُ عِنْدَ قَوْلِهِ: "وَشَجَرَةً تَخْرُجُ مِنْ طُورِ سَيْنَاءَ" (٣) (الْمُؤْمِنُونَ -٢٠) . ﴿وَهَذَا الْبَلَدِ الْأَمِينِ﴾ أَيِ الْآمَنِ، يَعْنِي: مَكَّةَ، يَأْمَنُ فِيهِ النَّاسُ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ، هَذِهِ كُلُّهَا أَقْسَامٌ، وَالْمُقْسَمُ عَلَيْهِ قَوْلُهُ:
(١) أخرج ابن الضريس والنحاس وابن مردويه والبيهقي عن ابن عباس قال: أنزلت سورة (التين) بمكة. انظر: الدر المنثور: ٨ / ٥٥٣. (٢) ساقط من "ب". (٣) انظر: الدر المنثور: ٥ / ٤١٤.

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