Tafsir al-BaghawiAl-Baghawi

and said, “Take it.” Then Allah, Exalted is He, revealed: “By the night as it envelops” up to His saying, “Surely your efforts are diverse” (1)—the efforts of Abu al-Dahdah (2) and the Ansari who owned the date palm.

“As for whoever gives and is mindful of Allah”—meaning Abu al-Dahdah (3)—“and believes in the finest reward”—that is, the reward (4)—“We will ease him toward ease,” meaning Paradise. “But as for whoever is miserly and considers himself self-sufficient”—meaning the Ansari—“and denies the finest reward,” meaning the reward, “We will ease him toward hardship,” meaning the Fire.

“And what will his wealth avail him when he falls? Indeed, upon Us is guidance. And indeed, to Us belong the Hereafter and the first life. So I warn you of a blazing Fire.” (11–14)

(1) See Ibn Kathir, 4/520-521; al-Wahidi, Asbab al-Nuzul, p. 523; and al-Durr al-Manthur, 8/532-533. (2) Omitted from manuscript B. (3) Added from manuscript A. (4) Added from manuscript A.
فَقَالَ: "خُذْهَا". فَأَنْزَلَ اللَّهُ تَعَالَى: "وَاللَّيْلِ إِذَا يَغْشَى" إِلَى قَوْلِهِ: "إِنَّ سَعْيَكُمْ لَشَتَّى" (١) [سَعْيَ أَبِي] (٢) الدَّحْدَاحِ وَالْأَنْصَارِيِّ صَاحِبِ النَّخْلَةِ. ﴿فَأَمَّا مَنْ أَعْطَى وَاتَّقَى﴾ [يَعْنِي أَبَا] (٣) الدَّحْدَاحِ، ﴿وَصَدَّقَ بِالْحُسْنَى﴾ [الثَّوَابِ] (٤) ﴿فَسَنُيَسِّرُهُ لِلْيُسْرَى﴾ يَعْنِي الْجَنَّةَ، ﴿وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى﴾ يَعْنِي الْأَنْصَارِيَّ، ﴿وَكَذَّبَ بِالْحُسْنَى﴾ يَعْنِي الثَّوَابَ، ﴿فَسَنُيَسِّرُهُ لِلْعُسْرَى﴾ يَعْنِي النَّارَ. ﴿وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّى (١١) إِنَّ عَلَيْنَا لَلْهُدَى (١٢) وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَى (١٣) فَأَنْذَرْتُكُمْ نَارًا تَلَظَّى (١٤) ﴾
(١) انظر: ابن كثير: ٤ / ٥٢٠ - ٥٢١، الواحدي في أسباب النزول ص ٥٢٣، والدر المنثور: ٨ / ٥٣٢ - ٥٣٣. (٢) ساقط من "ب". (٣) زيادة من "أ". (٤) زيادة من "أ".

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