Tafsir al-BaghawiAl-Baghawi

Surah al-Fajr is Makkan (1)

In the name of Allah, the Most Compassionate, the Most Merciful.

“By the dawn; by the ten nights; and by the even and the odd.” (1–3)

“By the dawn”: Allah, Most High, swore by the dawn. Abu Salih narrated from Ibn ‘Abbas that he said: It is the breaking of dawn each day; this was also the view of ‘Ikrimah. ‘Atiyyah narrated from him that it means the Fajr prayer. Qatadah said: It is the dawn of the first day of Muharram, from which the year begins. Al-Dahhak said: It is the dawn of Dhu al-Hijjah, because the ten nights are coupled (2) with it.

“By the ten nights”: It is narrated from Ibn ‘Abbas that they are the first ten days of Dhu al-Hijjah. This was also the view of Mujahid, Qatadah, al-Dahhak, al-Suddi, and al-Kalbi.

Abu Ruq narrated from al-Dahhak that they are the final ten nights (3) of the month of Ramadan.

Abu Zabyan narrated from Ibn ‘Abbas that he said: They are the first ten days (4) of the month of Ramadan.

Yaman ibn Rabab said: They are the first ten days of Muharram, the tenth of which is the Day of ‘Ashura’ (5).

“By the even and the odd”: Hamzah and al-Kisa’i recited al-witr with the letter wāw vowelled with kasrah, while the others recited it with fatḥah on the wāw,

(1) Ibn al-Durays, al-Nahhas in his work on abrogation, Ibn Mardawayh, and al-Bayhaqi narrated through various chains from Ibn Abbas that he said: Surah al-Fajr was revealed in Mecca. See al-Durr al-Manthur, 8:497. (2) Manuscript “B” reads: “qarn” (generation). (3) Manuscript “B” reads: “the first.” (4) Manuscript “B” reads: “the latter.” (5) Abu Jafar cited some of these views, 30:169, then stated in preference of one of them: “In our view, the correct position is that they are the ten days of al-Adha, due to the consensus of the authorities among the exegetes on this point. Abdullah ibn Abi Ziyad al-Qatwani narrated to me; he said: Zayd ibn Hubab narrated to me; he said: Abbas ibn Uqbah informed us; he said: Jubayr ibn Nuaym narrated to me, from Abu al-Zubayr, from Jabir, that the Messenger of Allah, peace and blessings be upon him, said regarding ‘By the dawn, and the ten nights’: ‘They are the ten days of al-Adha.’”
سُورَةُ الْفَجْرَ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿وَالْفَجْرِ (١) وَلَيَالٍ عَشْرٍ (٢) وَالشَّفْعِ وَالْوَتْرِ (٣) ﴾ ﴿وَالْفَجْرِ﴾ أَقْسَمَ اللَّهُ ﷿ بِالْفَجْرِ، رَوَى أَبُو صَالِحٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: هُوَ انْفِجَارُ الصُّبْحِ كُلَّ يَوْمٍ وَهُوَ قَوْلُ عِكْرِمَةَ، وَقَالَ عَطِيَّةُ عَنْهُ: صَلَاةُ الْفَجْرِ. وَقَالَ قَتَادَةُ: هُوَ فَجْرُ أَوَّلِ يَوْمٍ مِنَ الْمُحَرَّمِ، تَنْفَجِرُ مِنْهُ السَّنَةُ. وَقَالَ الضَّحَّاكُ: فَجْرُ ذِي الْحِجَّةِ لِأَنَّهُ [قُرِنَتْ] (٢) بِهِ اللَّيَالِي الْعَشْرُ. ﴿وَلَيَالٍ عَشْرٍ﴾ رُوِيَ عَنِ ابْنِ عَبَّاسٍ: أَنَّهَا الْعَشْرُ الْأُوَلُ مِنْ ذِي الْحِجَّةِ. وَهُوَ قَوْلُ مُجَاهِدٍ، وَقَتَادَةُ، وَالضَّحَّاكُ، وَالسُّدِّيُّ، والكلبي. وقال أبو روق عَنِ الضَّحَّاكِ: هِيَ الْعَشْرُ [الْأَوَاخِرُ] (٣) مِنْ شَهْرِ رمضان. وروى أبو ظبيان عَنِ ابْنِ عَبَّاسٍ قَالَ: هِيَ الْعَشْرُ [الْأَوَائِلُ] (٤) مِنْ شَهْرِ رَمَضَانَ. وَقَالَ يَمَانُ بْنُ رَبَابٍ: هِيَ الْعَشْرُ الْأُوَلُ مِنَ الْمُحَرَّمِ الَّتِي عَاشِرُهَا يَوْمُ عَاشُورَاءَ (٥) . ﴿وَالشَّفْعِ وَالْوَتْرِ﴾ قَرَأَ حَمْزَةُ، وَالْكِسَائِيُّ: "الْوِتْرُ" بِكَسْرِ الْوَاوِ، وَقَرَأَ الْآخَرُونَ بِفَتْحِهَا،
(١) أخرج ابن الضريس والنحاس في "ناسخه" وابن مردويه والبيهقي من طرق عن ابن عباس قال: نزلت (والفجر) بمكة. انظر: الدر المنثور: ٨ / ٤٩٧. (٢) في "ب" قرن. (٣) في "ب" الأول. (٤) في "ب" الأواخر. (٥) ساق أبو جعفر بعض هذه الأقوال: ٣٠ / ١٦٩ ثم قال مرجحا: "والصواب من القول في ذلك عندنا: أنها عشر الأضحى لإجماع الحجة من أهل التأويل عليه، وأن عبد الله بن أبي زياد القطواني حدثني قال: حدثني زيد بن حباب، قال: أخبرن عباس بن عقبة، قال: حدثني جبير بن نعيم، عن أبي الزبير، عن جابر، أن رسول الله ﷺ قال: (والفجر وليال عشر) قال: عشر الأضحى".

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