Tafsir al-BaghawiAl-Baghawi

“Then he will neither die therein nor live (13). Successful indeed is the one who purifies himself (14), remembers the name of his Lord, and prays (15).”

“Then he will neither die therein,” and thus find relief, “nor live” a life that benefits him.

“Successful indeed is the one who purifies himself”: who cleanses himself of shirk, associating partners with Allah, and says, “There is no god but Allah.” This was the view of Ata and Ikrimah, and the narration of al-Walibi and Sa'id ibn Jubayr from Ibn Abbas (1). Al-Hasan said: It is the one whose deeds are righteous (2).

Others said that it refers to the alms of Eid al-Fitr. It is narrated from Abu Sa'id al-Khudri concerning the words, “Successful indeed is the one who purifies himself,” that he said: “He gives the alms of Eid al-Fitr” (3).

“And remembers the name of his Lord and prays”: that is, he goes out to the Eid prayer and prays. Ibn Mas'ud would say, “May Allah have mercy on a person who gives charity and then prays,” and would then recite this verse (4). Nafi' related that when Ibn Umar had performed the dawn prayer, meaning on the day of Eid, he would say, “Nafi', have you given out the charity?” If I replied, “Yes,” he would proceed to the prayer ground; but if I replied, “No,” he would say, “Then give it out now, for this verse was revealed concerning this: ‘Successful indeed is the one who purifies himself and remembers the name of his Lord and prays.’” This was also the view of Abu al-Aliyah and Ibn Sirin.

Some said: “I do not know the basis for this interpretation, because this surah is Meccan, and there was neither Eid nor the alms of Eid al-Fitr in Mecca” (5).

[The Shaykh and Imam, the Reviver of the Sunnah, may Allah have mercy on him, said:] (6) 190/b It is possible for a revelation to precede the ruling, as Allah says: “And you are free of restriction in this city.” The surah is Meccan, yet the effect of this permission appeared on the day of the Conquest, such that he, peace and blessings be upon him, said: “It was made lawful for me for only an hour of a day” (7). Likewise, the words, “The gathering will be defeated, and they will turn their backs,” were revealed in Mecca (al-Qamar, 45). Umar ibn al-Khattab said: “I did not know which gathering would be defeated, but when the day of Badr came, I saw the Prophet, peace and blessings be upon him,”

(1) See al-Tabari, 30:156; al-Durr al-Manthur, 8:484. (2) Reported by al-Tabari, 30:156. (3) See al-Durr al-Manthur, 8:485. (4) The author of al-Durr al-Manthur, 8:486, related it from Abu al-Ahwas and attributed it to Sa'id ibn Mansur, Ibn Abi Shaybah, Abd ibn Humayd, and Ibn Jarir. (5) The author of Zad al-Masir, 9:92, said: “Ibn Abbas’s view is correct regarding both verses, for this surah is Makkan without any disagreement, and there was neither zakah nor Eid in Makkah.” (6) Manuscript “A” reads: “The eminent shaykh, imam, sayyid, reviver of the Sunnah, defender of hadith, exemplar of the imams, manifestation of Islam, mufti of the East, al-Husayn ibn Mas'ud, may Allah have mercy on him, said.” (7) Part of a hadith reported by Muslim in the Book of Hajj, chapter: “The prohibition of Makkah, its game, vegetation, trees, and lost property,” no. 1354, 2:988; and by the author of Sharh al-Sunnah, 7:300–301.
﴿ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَا (١٣) قَدْ أَفْلَحَ مَنْ تَزَكَّى (١٤) وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى (١٥) ﴾ ﴿ثُمَّ لَا يَمُوتُ فِيهَا﴾ فَيَسْتَرِيحُ ﴿وَلَا يَحْيَا﴾ حَيَاةً تَنْفَعُهُ. ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى﴾ تَطَهَّرَ مِنَ الشِّرْكِ وَقَالَ: لَا إِلَهَ إِلَّا اللَّهُ. هَذَا قَوْلُ عَطَاءٍ وَعِكْرِمَةَ، وَرِوَايَةُ الْوَالِبِيِّ وَسَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ (١) وَقَالَ الْحَسَنُ: مَنْ كَانَ عَمَلُهُ زَاكِيًا (٢) . وَقَالَ آخَرُونَ: هُوَ صَدَقَةُ الْفِطْرِ، رُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي قَوْلِهِ: "قَدْ أَفْلَحَ مَنْ تَزَكَّى" قَالَ: أَعْطَى صَدَقَةَ الْفِطْرِ (٣) . ﴿وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى﴾ قَالَ خَرَجَ إِلَى الْعِيدِ فَصَلَّى، فَكَانَ ابْنُ مَسْعُودٍ يَقُولُ: رَحِمَ اللَّهُ امْرَءًا تَصَدَّقَ ثُمَّ صَلَّى، ثُمَّ يَقْرَأُ هَذِهِ الْآيَةَ (٤) . وَرَوَى نَافِعٌ: كَانَ ابْنُ عُمَرَ إِذَا صَلَّى الْغَدَاةَ -يَعْنِي مِنْ يَوْمِ الْعِيدِ -قَالَ: يَا نَافِعُ أَخْرَجْتَ الصَّدَقَةَ؟ فَإِنْ قُلْتُ: نَعَمْ، مَضَى إِلَى الْمُصَلَّى، وَإِنْ قُلْتُ: لَا قَالَ: فَالْآنَ فَأَخْرِجْ، فَإِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِي هَذَا "قَدْ أَفْلَحَ مَنْ تَزَكَّى وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى" وَهُوَ قَوْلُ أَبِي الْعَالِيَةِ وَابْنِ سِيرِينَ. وَقَالَ بَعْضُهُمْ: لَا أَدْرِي مَا وَجْهُ هَذَا التَّأْوِيلِ؟ لِأَنَّ هَذِهِ السُّورَةَ مَكِّيَّةٌ، وَلَمْ يَكُنْ بِمَكَّةَ عِيدٌ وَلَا زَكَاةُ فِطْرٍ (٥) . [قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السَّنَةِ ﵀] (٦) ١٩٠/ب يَجُوزُ أَنْ يَكُونَ النُّزُولُ سَابِقًا عَلَى الْحُكْمِ كَمَا قَالَ: "وَأَنْتَ حِلٌّ بِهَذَا الْبَلَدِ" فَالسُّورَةُ مَكِّيَّةٌ، وَظَهَرَ أَثَرُ الْحِلِّ يَوْمَ الْفَتْحِ حَتَّى قَالَ ﵊: "أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ" (٧) وَكَذَلِكَ نَزَلَ بِمَكَّةَ: "سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ" (الْقَمَرِ-٤٥) قَالَ عُمَرُ بْنُ الْخَطَّابِ: كُنْتُ لَا أَدْرِي أَيُّ جَمْعٍ يُهْزَمُ، فَلَمَّا كَانَ يَوْمُ بَدْرٍ رَأَيْتُ النَّبِيَّ ﷺ
(١) انظر: الطبري: ٣٠ / ١٥٦، الدر المنثور: ٨ / ٤٨٤. (٢) أخرجه الطبري: ٣٠ / ١٥٦. (٣) انظر: الدر المنثور: ٨ / ٤٨٥. (٤) ذكره صاحب الدر المنثور: ٨ / ٤٨٦ عن أبي الأحوص، وعزاه لسعيد بن منصور وابن أبي شيبة وعبد بن حميد وابن جرير. (٥) قال صاحب زاد المسير: ٩ / ٩٢ "القول قول ابن عباس في الآيتين، فإن هذه السورة مكية بلا خلاف، ولم يكن بمكة زكاة ولا عيد. (٦) في "أ" (قال الشيخ الإمام الأجل السيد محيي السنة، ناصر الحديث، قدوة الأئمة، مظهر الإسلام، مفتي الشرق، الحسين بن مسعود رحمة الله عليه) . (٧) قطعة من حديث "أخرجه مسلم في الحج، باب تحريم مكة وصيدها وخلاها وشجرها ولقطتها برقم (١٣٥٤) ٢ / ٩٨٨، والمصنف في شرح السنة: ٧ / ٣٠٠-٣٠١.

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