Tafsir al-BaghawiAl-Baghawi

Surah al-Infiṭār is a Makkan surah. (1)

In the name of Allah, the Most Compassionate, the Most Merciful.

“When the sky is split open; when the stars are scattered; when the seas burst forth; when the graves are overturned—every soul will know what it has sent forth and what it has left behind. O mankind, what has deceived you concerning your Generous Lord?”

“When the sky is split open”: that is, it is rent apart. “When the stars are scattered”: that is, they fall. “When the seas burst forth”: some of them will flow into others, and the fresh water will mingle with the salt water, so that they become one sea. Al-Rabi‘ said: “They burst forth” means that they overflow.

“When the graves are overturned”: that is, they are excavated, their soil is turned over, and the dead within them are raised alive. One says, “I overturned the basin,” when one turns it over and makes its bottom its top.

“Every soul will know what it has sent forth and what it has left behind.” It was said: “What it has sent forth” refers to righteous or evil deeds, and “what it has left behind” refers to a good or evil practice. It was also said: “What it has sent forth” refers to charities, and “what it has left behind” refers to the estate it leaves behind—as we mentioned in His saying: “Man will be informed that Day of what he sent forth and what he left behind” (al-Qiyamah—13).

“O mankind, what has deceived you concerning your Generous Lord?” That is, what has deceived you and made falsehood seem alluring to you, until you neglected what was obligatory upon you? The meaning is: What has made you feel secure from [His punishment]? (2) ‘Ata’ said: It was revealed concerning al-Walid ibn al-Mughirah.

(1) Ibn al-Durays, al-Nahhas, Ibn Mardawayh, and al-Bayhaqi narrated from Ibn Abbas that the surah Idha al-sama infatarat (When the Sky Is Split Open) was revealed in Mecca. See al-Durr al-Manthur, 4:437. (2) In manuscript B: “His punishment.”
سُورَةُ الِانْفِطَارِ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿إِذَا السَّمَاءُ انْفَطَرَتْ (١) وَإِذَا الْكَوَاكِبُ انْتَثَرَتْ (٢) وَإِذَا الْبِحَارُ فُجِّرَتْ (٣) وَإِذَا الْقُبُورُ بُعْثِرَتْ (٤) عَلِمَتْ نَفْسٌ مَا قَدَّمَتْ وَأَخَّرَتْ (٥) يَا أَيُّهَا الْإِنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ (٦) ﴾ ﴿إِذَا السَّمَاءُ انْفَطَرَتْ﴾ انْشَقَّتْ. ﴿وَإِذَا الْكَوَاكِبُ انْتَثَرَتْ﴾ تَسَاقَطَتْ. ﴿وَإِذَا الْبِحَارُ فُجِّرَتْ﴾ فُجِّرَ بَعْضُهَا فِي بَعْضٍ وَاخْتَلَطَ الْعَذْبُ بِالْمِلْحُ فَصَارَتْ بَحْرًا وَاحِدًا وَقَالَ الرَّبِيعُ: "فُجِّرَتْ" فَاضَتْ. ﴿وَإِذَا الْقُبُورُ بُعْثِرَتْ﴾ بُحِثَتْ وَقُلِبَ تُرَابُهَا وَبُعِثَ مَا فِيهَا مِنَ الْمَوْتَى أَحْيَاءً يُقَالُ: بَعْثَرْتُ الْحَوْضَ وَبَحْثَرْتُهُ إِذَا قَلَبْتُهُ فَجَعَلْتُ أَسْفَلَهُ أَعْلَاهُ. ﴿عَلِمَتْ نَفْسٌ مَا قَدَّمَتْ وَأَخَّرَتْ﴾ قِيلَ: "مَا قَدَّمَتْ" مِنْ عَمَلٍ صَالِحٍ أَوْ سَيِّئٍ وَ"أَخَّرَتْ" مِنْ سُنَّةٍ حَسَنَةٍ أَوْ سَيِّئَةٍ. وَقِيلَ: "مَا قَدَّمَتْ" مِنَ الصَّدَقَاتِ وَ"أَخَّرَتْ" مِنَ التَّرِكَاتِ عَلَى مَا ذَكَرْنَا فِي قَوْلِهِ: "يُنَبَّأُ الْإِنْسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ" (الْقِيَامَةِ-١٣) . ﴿يَا أَيُّهَا الْإِنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ﴾ مَا خَدَعَكَ وَسَوَّلَ لَكَ الْبَاطِلَ حَتَّى أَضَعْتَ مَا وَجَبَ عَلَيْكَ. وَالْمَعْنَى: مَاذَا أَمَّنَكَ مِنْ [عَذَابِهِ] (٢) قَالَ عَطَاءٌ: نَزَلَتْ فِي الْوَلِيدِ بْنِ الْمُغِيرَةِ.
(١) أخرج ابن الضريس والنحاس وبن مردويه والبيهقي عن ابن عباس قال: نزلت: (إذا السماء انفطرت) بمكة. انظر: الدر المنثور: ٤ / ٤٣٧. (٢) في "ب" عقابه.

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