Tafsir al-BaghawiAl-Baghawi

It is related from Qatadah that, regarding this verse—“On the Day when a person will flee from his brother, and his mother and father, and his wife and children” (1)—he said: “Abel will flee from Cain; the Prophet, peace and blessings be upon him, will flee from his mother; Abraham, peace be upon him, from his father; Lot, peace be upon him, from his wife; and Noah, peace be upon him, from his son.” (2)

“On that Day, each person will have concerns enough to occupy him (37). Faces on that Day will be radiant (38), laughing and rejoicing (39); while other faces on that Day will be covered with dust (40), overwhelmed by gloom (41).”

“On that Day, each person will have concerns enough to occupy him”: that is, concerns which will preoccupy him from attending to anyone else’s affairs.

Ahmad ibn Ibrahim al-Shurayhi informed us; Ahmad ibn Muhammad ibn Ibrahim al-Tha‘labi informed us; al-Husayn ibn Muhammad ibn Abd Allah informed me; Abd Allah ibn Abd al-Rahman narrated to us; Muhammad ibn Abd al-Aziz narrated to us; Ibn Abi Uways narrated to us; my father narrated to us, from Muhammad ibn Abi Ayyash, from Ata ibn Yasar, from Sawdah, the wife of the Prophet, peace and blessings be upon him, who said: The Messenger of Allah, peace and blessings be upon him, said: “The people will be resurrected barefoot, naked, and uncircumcised. Sweat will have bridled them and reached their earlobes.” I said, “O Messenger of Allah, what shame! Will we be looking at one another?” He replied, “The people will be too preoccupied. On that Day, each person will have concerns enough to occupy him.” (3)

“Faces on that Day will be radiant”: bright and shining. “Laughing”: out of happiness. “Rejoicing”: delighted at the honor they have received from Allah, exalted is He. “While other faces on that Day will be covered with dust”: blackness and the despondency of distress and sorrow (4). “Overwhelmed by gloom”: darkness and murkiness will cover and envelop them.

Ibn Abbas said: “Humiliation will cover them.” Ibn Zayd said: “The difference between dust and gloom is that gloom is the dust that rises and reaches the sky, whereas dust is what remains lower down upon the ground.”

(1) Added from manuscript “B”. (2) See Ibn Kathir, 4:474. (3) Narrated by al-Hakim, 2:514-515, who said: “This hadith is authentic according to Muslim’s criteria.” In al-Durr al-Manthur, 8:423, al-Suyuti additionally attributed it to al-Tabarani, Ibn Mardawayh, and al-Bayhaqi. Al-Haythami stated in Majma al-Zawa'id, 10:333: “Al-Tabarani narrated it, and its narrators are those of the Sahih, apart from Muhammad ibn Ayyash, who is trustworthy.” Al-Haythami also cited it in Majma al-Zawa'id on the authority of al-Tabarani and said: “Its narrators are trustworthy.” Al-Kanz additionally attributed it to Ibn Mardawayh in al-Ba'th, 14:363. (4) Omitted from manuscript “B”.
حُكِيَ عَنْ قَتَادَةَ قَالَ فِي هَذِهِ الْآيَةِ "يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ [وَأُمِّهِ وَأَبِيهِ وَصَاحِبَتِهِ وَبَنِيهِ] (١) " قَالَ: يَفِرُّ هَابِيلُ مِنْ قَابِيلَ، وَيَفِرُّ النَّبِيُّ ﷺ مِنْ أُمِّهِ، وَإِبْرَاهِيمُ ﵇ مِنْ أَبِيهِ، وَلُوطٌ ﵇ مَنْ صَاحِبَتِهِ، وَنُوحٌ ﵇ مِنِ ابْنِهِ (٢) . ﴿لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ (٣٧) وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ (٣٨) ضَاحِكَةٌ مُسْتَبْشِرَةٌ (٣٩) وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ (٤٠) تَرْهَقُهَا قَتَرَةٌ (٤١) ﴾ ﴿لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ﴾ يَشْغَلُهُ عَنْ شَأْنِ غَيْرِهِ. أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الشُّرَيْحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الثَّعْلَبِيُّ، أَخْبَرَنِي الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا ابْنُ أَبِي أُوَيْسٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ أَبِي عَيَّاشٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ سَوْدَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ: قَالَ رَسُولُ اللَّهِ ﷺ: "يُبْعَثُ النَّاسُ حُفَاةً عُرَاةً غُرْلًا قَدْ أَلْجَمَهُمُ الْعَرَقُ وَبَلَغَ شُحُومَ الْآذَانِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، وَاسَوْأَتَاهُ يَنْظُرُ بَعْضُنَا إِلَى بَعْضٍ؟ فَقَالَ: قَدْ شُغِلَ النَّاسُ، لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ" (٣) . ﴿وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ﴾ مُشْرِقَةٌ مُضِيئَةٌ. ﴿ضَاحِكَةٌ﴾ بِالسُّرُورِ ﴿مُسْتَبْشِرَةٌ﴾ فَرِحَةٌ بِمَا نَالَتْ مِنْ كَرَامَةِ اللَّهِ ﷿. ﴿وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ﴾ سَوَادُ وَكَآبَةُ الْهَمِّ [وَالْحُزْنِ] (٤) ﴿تَرْهَقُهَا قَتَرَةٌ﴾ تَعْلُوهَا وَتَغْشَاهَا ظُلْمَةٌ وَكُسُوفٌ. قَالَ ابْنُ عَبَّاسٍ: تَغْشَاهَا ذِلَّةٌ. قَالَ ابْنُ زَيْدٍ: الْفَرْقُ بَيْنَ الْغَبَرَةِ وَالْقَتَرَةِ: أَنَّ الْقَتَرَةَ مَا ارْتَفَعَ مِنَ الْغُبَارِ فَلَحِقَ بِالسَّمَاءِ، وَالْغَبَرَةَ مَا كَانَ أَسْفَلَ فِي الْأَرْضِ.
(١) زيادة من "ب". (٢) انظر: ابن كثير: ٤ / ٤٧٤. (٣) أخرجه الحاكم: ٢ / ٥١٤-٥١٥، وقال: "هذا حديث صحيح على شرط مسلم". وزاد السيوطي في الدر المنثور: ٨ / ٤٢٣ عزوه للطبراني وابن مردويه والبيهقي. قال الهيثمي في المجمع: ١٠ / ٣٣٣: "رواه الطبراني ورجاله رجال الصحيح غير محمد بن عياش وهو ثقة، وذكره الهيثمي في المجمع من رواية الطبراني وقال: رواته ثقات. وزاد في الكنز عزوه لابن مردويه في "البعث" ١٤ / ٣٦٣. (٤) ساقط من "ب".

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