Tafsir al-BaghawiAl-Baghawi

you were: become dust.” Then, whenever the disbeliever looks at something that has become dust, he will wish and say: “Would that I had been, in this world, in the form of a pig, and were dust today.”

Abu al-Zinad Abdullah ibn Dhakwan (1) said: “When Allah has judged between the people, commanded the people of Paradise to Paradise and the people of the Fire to the Fire, and said to the rest of the nations and to the believing jinn, ‘Return to dust,’ they will return to dust. Then the disbeliever will say: ‘Would that I were dust.’” This was also the view of Layth ibn Abi Sulaym (2): the believing jinn will return to dust. (3)

It was also said that the disbeliever here is Iblis. (4) This is because he disparaged Adam for having been created from dust and boasted that he himself had been created from fire. Then, when he sees on the Day of Resurrection the reward and mercy granted to Adam and his believing descendants, and the severity and punishment in which he himself is, he will say: “Would that I were dust.” Abu Hurayrah said: Then the dust will say, “No—and there is no honor for you! Who made you like me?”

(1) Manuscript A reads: “Abu al-Zinad, from Abdullah ibn Dhakwan.” The correct reading is that these are one and the same name. (2) Omitted from manuscript B. The correct reading is what we have established, as found in Tahdhib al-Tahdhib. (3) See al-Tabari, 30:26. (4) Al-Tha‘labi related from some of his teachers that he had seen this in certain works of tafsir. See Zad al-Masir, 8:13. The correct view is that it applies generally to every disbeliever, since no particular disbeliever was specified; thus Iblis and others are included
كُنْتُمْ، كُونُوا تُرَابًا، فَإِذَا الْتَفَتَ الْكَافِرُ إِلَى شَيْءٍ صَارَ تُرَابًا، يَتَمَنَّى فَيَقُولُ: يَا لَيْتَنِي كُنْتُ فِي الدُّنْيَا فِي صُورَةِ خِنْزِيرٍ، وَكُنْتُ الْيَوْمَ تُرَابًا. وَعَنْ [أَبِي الزِّنَادِ عَبْدِ اللَّهِ بْنِ ذَكْوَانَ] (١) قَالَ: إِذَا قَضَى اللَّهُ بَيْنَ النَّاسِ وَأَمَرَ أَهْلَ الْجَنَّةِ إِلَى الْجَنَّةِ، وَأَهْلَ النَّارِ إِلَى النَّارِ، وَقِيلَ لِسَائِرِ الْأُمَمِ وَلِمُؤْمِنِي الْجِنِّ عُودُوا تُرَابًا فَيَعُودُونَ تُرَابًا، فَحِينَئِذٍ يَقُولُ الْكَافِرُ: يَا لَيْتَنِي كُنْتُ تُرَابًا. وَبِهِ قَالَ لَيْثُ بْنُ [أَبِي] (٢) سُلَيْمٍ، مُؤْمِنُو الْجِنِّ يَعُودُونَ تُرَابًا (٣) وَقِيلَ: إِنَّ الْكَافِرَ هَاهُنَا إِبْلِيسُ (٤) وَذَلِكَ أَنَّهُ عَابَ آدَمَ وَأَنَّهُ خُلِقَ مِنَ التُّرَابِ وَافْتَخَرَ بِأَنَّهُ خُلِقَ مِنَ النَّارِ، فَإِذَا عَايَنَ يَوْمَ الْقِيَامَةِ مَا فِيهِ آدَمُ وَبَنُوهُ الْمُؤْمِنُونَ مِنَ الثَّوَابِ وَالرَّحْمَةِ، وَمَا هُوَ فِيهِ مِنَ الشِّدَّةِ وَالْعَذَابِ، قَالَ: يَا لَيْتَنِي كُنْتُ تُرَابًا. قَالَ أَبُو هُرَيْرَةَ فَيَقُولُ: التُّرَابُ لَا وَلَا كَرَامَةَ لَكَ، مَنْ جَعَلَكَ مِثْلِي؟.
(١) في نسخة "أ" أبي الزناد عن عبد الله بن ذكوان، والصواب أنه اسم واحد. (٢) ساقط من "ب" والصحيح ما أثبتناه كما في "تهذيب التهذيب". (٣) انظر الطبري: ٣٠ / ٢٦. (٤) حكى الثعلبي عن بعض أشياخه أنه رأى ذلك في بعض التفاسير، انظر: زاد المسير: ٨ / ١٣. والصحيح أنها عامة في كل كافر لأنه لم يخص كافرا معينا فيدخل إبليس وغيره ...

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