Tafsir al-BaghawiAl-Baghawi

“Indeed, he reflected and devised.” (18)

Regarding His words, “Indeed, he reflected and devised,” and the verses that follow: when Allah Most High revealed to the Prophet, may Allah bless him and grant him peace, “Ha-Mim. The revelation of the Book is from Allah, the Almighty, the All-Knowing, Forgiver of sin and Accepter of repentance, severe in punishment, Possessor of abundant bounty. There is no god except Him; to Him is the final return” (Ghafir 1–3), the Prophet, may Allah bless him and grant him peace, stood in the mosque while al-Walid ibn al-Mughirah was nearby, listening to his recitation. When the Prophet, may Allah bless him and grant him peace, became aware that he was listening to his recitation of the Quran (1), he recited the verse again.

Al-Walid then went to the gathering of his people, Banu Makhzum, and said: “[By Allah,] (2) I have just heard words from Muhammad that are neither the speech of men nor the speech of jinn. They possess a sweetness and a splendour; their upper part is fruitful (3), and their lower part is abundant. They rise above all else, and nothing rises above them.” Then he returned to his home.

Quraysh said: “[Muhammad has bewitched him.] (4) [By Allah, al-Walid has abandoned our religion; and by Allah, all of Quraysh will surely abandon it. Al-Walid was known as ‘the flower of Quraysh.’] (5)” Abu Jahl said to them, “I will deal with him for you.” He went and sat beside al-Walid, looking sorrowful.

Al-Walid said to him, “Why do I see you sorrowful, my nephew?” He replied, “What is there to prevent me from being sorrowful, when Quraysh are collecting funds for you to assist you in your old age? They claim that you have praised Muhammad’s words, and that you visit Ibn Abi Kabshah and Ibn Abi Quhafah in order to obtain some of their surplus food.”

Al-Walid became angry and said, “Does Quraysh not know that I am among the most wealthy and most prolific in children among them? Have Muhammad and his Companions eaten their fill, so that there should be

(1) Omitted from manuscript “B.” (2) Added from manuscript “A.” (3) Manuscript “A” reads: “lamu'aththir” (that which has an effect). (4) Omitted from manuscript “B.” (5) Omitted from manuscript “B.”
﴿إِنَّهُ فَكَّرَ وَقَدَّرَ (١٨) ﴾ ﴿إِنَّهُ فَكَّرَ وَقَدَّرَ﴾ الْآيَاتِ، وَذَلِكَ أَنَّ اللَّهَ تَعَالَى لَمَّا أَنْزَلَ عَلَى النَّبِيِّ ﷺ "حم تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ" إِلَى قَوْلِهِ: "الْمَصِيرُ" (غَافِرٍ: ١-٣) قَامَ النَّبِيُّ ﷺ فِي الْمَسْجِدِ وَالْوَلِيدُ بْنُ الْمُغِيرَةِ قَرِيبٌ مِنْهُ يَسْمَعُ قِرَاءَتَهُ، فَلَمَّا فَطِنَ النَّبِيُّ ﷺ لِاسْتِمَاعِهِ لِقِرَاءَتِهِ [الْقُرْآنَ] (١) أَعَادَ قِرَاءَةَ الْآيَةِ، فَانْطَلَقَ الْوَلِيدُ حَتَّى أَتَى مَجْلِسَ قَوْمِهِ بَنِي مَخْزُومٍ، فَقَالَ: [وَاللَّهِ] (٢) لَقَدْ سَمِعْتُ مِنْ مُحَمَّدٍ آنِفًا كَلَامًا مَا هُوَ مِنْ كَلَامِ الْإِنْسِ وَلَا مِنْ كَلَامِ الْجِنِّ، وَإِنَّ لَهُ لَحَلَاوَةً وَإِنَّ عَلَيْهِ لَطَلَاوَةً وَإِنَّ أَعْلَاهُ [لَمُثْمِرٌ] (٣) وَإِنَّ أَسْفَلَهُ لَمُغْدِقٌ، وَإِنَّهُ يَعْلُو وَمَا يُعْلَى، ثُمَّ انْصَرَفَ إِلَى مَنْزِلِهِ فَقَالَتْ قُرَيْشٌ: [سَحَرَهُ مُحَمَّدٌ] (٤) [صَبَأَ وَاللَّهِ الْوَلِيدُ، وَاللَّهِ لَتَصْبُوَنَّ قُرَيْشٌ كُلُّهُمْ، وَكَانَ يُقَالُ لِلْوَلِيدِ: رَيْحَانَةُ قُرَيْشٍ] (٥) فَقَالَ لَهُمْ أَبُو جَهْلٍ: أَنَا أَكْفِيكُمُوهُ فَانْطَلَقَ فَقَعَدَ إِلَى جَنْبِ الْوَلِيدِ حَزِينًا، فَقَالَ لَهُ الْوَلِيدُ: مَالِي أَرَاكَ حَزِينًا يَا ابْنَ أَخِي؟ قَالَ: وَمَا يَمْنَعُنِي أَنْ لَا أَحْزَنَ وَهَذِهِ قُرَيْشٌ يَجْمَعُونَ لَكَ النَّفَقَةَ يُعِينُونَكَ عَلَى كِبَرِ سِنِّكَ وَيَزْعُمُونَ أَنَّكَ زَيَّنْتَ كَلَامَ مُحَمَّدٍ وَتَدَخُلُ عَلَى ابْنِ أَبِي كَبْشَةَ، وَابْنِ أَبِي قُحَافَةَ، لِتَنَالَ مِنْ فَضْلِ طَعَامِهِمْ فَغَضِبَ الْوَلِيدُ، فَقَالَ: أَلَمْ تَعْلَمْ قُرَيْشٌ أَنِّي مِنْ أَكْثَرِهِمْ مَالًا وَوَلَدًا، وَهَلْ شَبِعَ مُحَمَّدٌ وَأَصْحَابُهُ مِنَ الطَّعَامِ فَيَكُونُ
(١) ساقط من "ب". (٢) زيادة من "أ". (٣) في "أ" لمؤثر. (٤) ساقط من "ب". (٥) ساقط من "ب".

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