Tafsir al-BaghawiAl-Baghawi

or worldly gain (1).

“And for your Lord’s sake, be patient (7). Then, when the Trumpet is sounded (8), that Day will be a distressing day (9), not an easy one for the disbelievers (10). Leave Me with the one whom I created alone (11), and to whom I granted abundant wealth (12).”

Concerning His words, “And for your Lord’s sake, be patient”: it was said: Be patient in obeying Him, fulfilling His commands and avoiding His prohibitions, seeking Allah’s reward. Mujahid said: “Be patient for Allah’s sake in the face of the harm you have suffered.” Ibn Zayd said: ⦗178/b⦘ Its meaning is: You have undertaken a tremendous matter—the struggle against the Arabs and the non-Arabs—so be patient in it for Allah’s sake. It was also said: Be patient with the decrees that befall, for Allah’s sake.

“Then, when the Trumpet is sounded”: that is, when the Trumpet is blown. It is the horn into which Israfil will blow, referring to the second blast. “That Day” means the Day of Resurrection; “will be a distressing day” means severe. “Not easy for the disbelievers” means that matters will be difficult for them on that day, not easy or light.

His words, “Leave Me with the one whom I created alone,” mean: I created him alone and solitary in his mother’s womb, possessing neither wealth nor children. This was revealed concerning al-Walid ibn al-Mughirah al-Makhzumi, who was called “the Unique One” among his people (3).

“And to whom I granted abundant wealth”: that is, plentiful wealth. It was said that it means wealth which continues to increase and grow, such as crops, livestock, and trade. They differed concerning its amount. Mujahid and Sa‘id ibn Jubayr said: one thousand dinars. Qatadah said: four thousand dinars. Sufyan al-Thawri said: one million dinars (4). Ibn ‘Abbas said: nine thousand mithqals of silver. Muqatil said: He had an orchard in Ta’if whose fruits did not cease, whether in winter or summer. ‘Ata’ narrated from Ibn ‘Abbas: He had camels, horses, cattle, and sheep between Mecca and Ta’if (5), as well as many caravans, slaves, and female servants. It was also said that “abundant wealth” means an income received month after month.

(1) Most of these views were cited by al-Tabari, 29:148-150. He then preferred the following view: “In my judgment, the soundest of these views is that it means: Do not regard your righteous deeds as too many before your Lord. I consider this view soundest because it occurs within verses in which Allah previously commanded His Prophet, peace and blessings be upon him, to strive in calling people to Him and to be patient with the harm he encounters therein. Thus, it is more fitting for this to be one of those matters than something else.” (2) The text within parentheses is omitted from manuscript “B.” (3) Reported by al-Wahidi in Asbab al-Nuzul, pp. 513-514. See also Tafsir Abd al-Razzaq, 2:328; and al-Hakim’s al-Mustadrak, 2:506-507. (4) Added from manuscript “A.” (5) Added from manuscript “A.”
أَوْ عَرَضًا مِنَ الدُّنْيَا (١) . ﴿وَلِرَبِّكَ فَاصْبِرْ (٧) فَإِذَا نُقِرَ فِي النَّاقُورِ (٨) فَذَلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ (٩) عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ (١٠) ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا (١١) وَجَعَلْتُ لَهُ مَالًا مَمْدُودًا (١٢) ﴾ [ ﴿وَلِرَبِّكَ فَاصْبِرْ﴾ قِيلَ: فاصبر على ١٧٨/ب طَاعَتِهِ وَأَوَامِرِهِ وَنَوَاهِيهِ لِأَجْلِ ثَوَابِ اللَّهِ. قَالَ مُجَاهِدٌ: فَاصْبِرْ لِلَّهِ عَلَى مَا أُوذِيَتْ. وَقَالَ ابْنُ زَيْدٍ: (٢) ] مَعْنَاهُ حَمَلْتَ أَمْرًا عَظِيمًا مُحَارَبَةَ الْعَرَبِ وَالْعَجَمِ فَاصْبِرْ عَلَيْهِ لِلَّهِ ﷿. وَقِيلَ: فَاصْبِرْ تَحْتَ مَوَارِدِ الْقَضَاءِ لِأَجْلِ اللَّهِ. ﴿فَإِذَا نُقِرَ فِي النَّاقُورِ﴾ أَيْ: نُفِخَ فِي الصُّورِ، وَهُوَ الْقَرْنُ الَّذِي يَنْفُخُ فِيهِ إِسْرَافِيلُ، يَعْنِي النَّفْخَةَ الثَّانِيَةَ. ﴿فَذَلِكَ﴾ يَعْنِي النَّفْخَ فِي الصُّورِ ﴿يَوْمَئِذٍ﴾ يَعْنِي يَوْمَ الْقِيَامَةِ ﴿يَوْمٌ عَسِيرٌ﴾ شَدِيدٌ. ﴿عَلَى الْكَافِرِينَ﴾ يَعْسُرُ فِيهِ الْأَمْرُ عَلَيْهِمْ ﴿غَيْرُ يَسِيرٍ﴾ غَيْرُ هَيِّنٍ. قَوْلُهُ ﷿: ﴿ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا﴾ أَيْ: خَلَقْتُهُ فِي بَطْنِ أُمِّهِ وَحِيدًا فَرِيدًا لَا مَالَ لَهُ وَلَا وَلَدَ. نَزَلَتْ فِي الْوَلِيدِ بْنِ الْمُغِيرَةِ الْمَخْزُومِيِّ، كَانَ يُسَمَّى الْوَحِيدُ فِي قَوْمِهِ (٣) . ﴿وَجَعَلْتُ لَهُ مَالًا مَمْدُودًا﴾ أَيْ: كَثِيرًا. قِيلَ: هُوَ مَا يُمَدُّ بِالنَّمَاءِ كَالزَّرْعِ وَالضَّرْعِ وَالتِّجَارَةِ. وَاخْتَلَفُوا فِي مَبْلَغِهِ، قَالَ مُجَاهِدٌ وَسَعِيدُ بْنُ جُبَيْرٍ: أَلْفُ دِينَارٍ. وَقَالَ قَتَادَةُ: أَرْبَعَةُ آلَافِ دِينَارٍ. وَقَالَ سُفْيَانُ الثَّوْرِيُّ: أَلْفُ أَلْفِ [دِينَارٍ] (٤) . وَقَالَ ابْنُ عَبَّاسٍ: تِسْعَةُ آلَافِ مِثْقَالٍ فِضَّةً. وَقَالَ مُقَاتِلٌ: كَانَ لَهُ بُسْتَانٌ بِالطَّائِفِ لَا تَنْقَطِعُ ثِمَارُهُ شِتَاءً وَلَا صَيْفًا. وَقَالَ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ: كَانَ لَهُ بَيْنَ مَكَّةَ وَالطَّائِفِ إِبِلٌ وَخَيْلٌ وَنَعَمٌ [وَغَنَمٌ] (٥) وَكَانَ لَهُ عِيرٌ كَثِيرَةٌ وَعَبِيدٌ وَجَوَارٍ. وَقِيلَ: مَالًا مَمْدُودًا غَلَّةُ شَهْرٍ بِشَهْرٍ.
(١) أخرج أكثر هذه الأقوال الطبري: ٢٩ / ١٤٨-١٥٠ ثم قال مرجحا: "وأولى هذه الأقوال عندي بالصواب في ذلك قول من قال: معنى ذلك: ولا تمنن على ربك من أن تستكثر عملك الصالح. وإنما قلت ذلك أولى بالصواب، لأن ذلك في سياق آيات تقدم فيهن أمر الله نبيه ﷺ بالجد في الدعاء إليه، والصبر على ما يلقى من الأذى فيه، فهذه بأن تكون من أنواع تلك، أشبه منها بأن تكون من غيرها". (٢) ما بين القوسين ساقط من "ب". (٣) أخرجه الواحدي في أسباب النزول ص: (٥١٣-٥١٤) . وانظر تفسير عبد الرزاق: ٢ / ٣٢٨، والمستدرك للحاكم: ٢ / ٥٠٦-٥٠٧. (٤) زيادة من "أ". (٥) زيادة من "أ".

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