Tafsir al-Baghawi - Al-Baghawi - (8/211)

Tafsir al-BaghawiAl-Baghawi

except Allah. (1)

“On that Day you will be brought forth for judgment; no secret of yours will remain hidden. As for whoever is given his record in his right hand, he will say, ‘Here—read my record! I was certain that I would face my reckoning.’ So he will be in a life of contentment, in an elevated Garden, with its fruits within reach.” (18–23)

“On that Day you will be brought forth for judgment”—before Allah—“no secret of yours will remain hidden.” Hamzah and al-Kisa’i recited it with the masculine third-person prefix, while the others recited it with the feminine prefix. “No secret of yours”: that is, no hidden deed. Al-Kalbi said: Nothing of you is hidden from Allah.

Abu Musa said: People will be brought forth three times. The first two presentations will involve disputation and excuses; at the third presentation, the scrolls will fly forth, and one person will take his record in his right hand while another takes his in his left. (2) This is the meaning of His saying, glorified and exalted is He: “As for whoever is given his record in his right hand, he will say, ‘Here—read my record!’” That is: Come and read my record. The final h-sound in the word rendered “my record” is the hā’ of pausal recitation.

“I was certain”: that is, I knew and was convinced “that I would face my reckoning”—meaning, that I would be called to account in the Hereafter. (3)

“So he will be in a life”: that is, a state of living “that is pleasing,” meaning, a life with which he is pleased, having attained the reward and been safe from punishment. This is like His saying, “gushing fluid” (al-Tariq, 86:6). “In an elevated Garden”: lofty. “With its fruits within reach”: its fruits are near to whoever wishes to take them; in every state, he can reach them, (4) whether standing, sitting, or reclining, and they pluck them as they wish. And they will be told:

(1) Narrated by al-Tabari, 29/58. Al-Suyuti, in al-Durr al-Manthur, 8/269, also attributed it to Ibn al-Mundhir and Ibn Abi Hatim. (2) Narrated by al-Tabari, 29/59; Ahmad, 4/414, from Abu Musa al-Ashari; Abd al-Razzaq in al-Tafsir, 2/314; and Ibn Majah in al-Zuhd, “Chapter on the Mention of the Resurrection,” 2/1430. It is stated in al-Zawa'id: “The narrators in the chain are trustworthy, but it is disconnected, since al-Hasan did not hear from Abu Musa.” This was stated by Ali ibn al-Madini, Abu Hatim, and Abu Zurah. Al-Tirmidhi also narrated it in the section on the Resurrection, 7/111-112, from Abu Hurayrah, and said: “This hadith is not authentic, because al-Hasan did not hear from Abu Hurayrah.” Referring to the hadith of Abu Musa, he said: “Some narrated it from Ali ibn Ali, namely al-Rifai, from al-Hasan, from Abu Musa, from the Prophet.” Al-Hafiz Ibn Hajar said in Fath al-Bari, 11/403: “Al-Bayhaqi narrated it in al-Bath with a good chain from Abdullah ibn Masud as mawquf (stopped at a Companion).” (3) Omitted in manuscript “B”. (4) Added from manuscript “B”.

عِدَّتَهُمْ إِلَّا اللَّهُ (١) . ﴿يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَى مِنْكُمْ خَافِيَةٌ (١٨) فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ (١٩) إِنِّي ظَنَنْتُ أَنِّي مُلَاقٍ حِسَابِيَهْ (٢٠) فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ (٢١) فِي جَنَّةٍ عَالِيَةٍ (٢٢) قُطُوفُهَا دَانِيَةٌ (٢٣) ﴾ ﴿يَوْمَئِذٍ تُعْرَضُونَ﴾ عَلَى اللَّهِ ﴿لَا تَخْفَى﴾ قَرَأَ حَمْزَةُ وَالْكِسَائِيُّ: "لَا يَخْفَى" بِالْيَاءِ، وَقَرَأَ الْآخَرُونَ بِالتَّاءِ ﴿مِنْكُمْ خَافِيَةٌ﴾ أَيْ فِعْلَةٌ خَافِيَةٌ. قَالَ الْكَلْبِيُّ: لَا يَخْفَى عَلَى اللَّهِ مِنْكُمْ شَيْءٌ. قَالَ أَبُو مُوسَى: يُعْرَضُ النَّاسُ ثَلَاثَ عَرَضَاتٍ، فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرٌ وَأَمَّا الْعُرْضَةُ الثَّالِثَةُ فَعِنْدَهَا تَطَايُرُ الصُّحُفِ فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشَمَالِهِ (٢) وَذَلِكَ قَوْلُهُ ﷿: ﴿فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ﴾ تَعَالَوِا اقْرَءُوا كِتَابِيَهْ الْهَاءُ فِي "كِتَابِيَهْ" هَاءُ الْوَقْفِ. ﴿إِنِّي ظَنَنْتُ﴾ عَلِمْتُ وَأَيْقَنْتُ ﴿أَنِّي مُلَاقٍ حِسَابِيَهْ﴾ أَيْ: [أَنِّي] (٣) أُحَاسَبُ فِي الْآخِرَةِ. ﴿فَهُوَ فِي عِيشَةٍ﴾ حَالَةٍ مِنَ الْعَيْشِ ﴿رَاضِيَةٍ﴾ مَرْضِيَّةٍ كَقَوْلِهِ: "مَاءٍ دَافِقٍ" (الطَّارِقِ-٦) يُرِيدُ: يَرْضَاهَا بِأَنْ لَقِيَ الثَّوَابَ وَأَمِنَ الْعِقَابَ. ﴿فِي جَنَّةٍ عَالِيَةٍ﴾ رَفِيعَةٍ. ﴿قُطُوفُهَا دَانِيَةٌ﴾ ثِمَارُهَا قَرِيبَةٌ لِمَنْ يَتَنَاوَلُهَا [فِي كُلِّ أَحْوَالِهِ يَنَالُهَا] (٤) قَائِمًا وَقَاعِدًا وَمُضْطَجِعًا يَقْطَعُونَ كَيْفَ شَاءُوا. وَيُقَالُ لَهُمْ:

(١) أخرجه الطبري: ٢٩ / ٥٨. وعزاه السيوطي في الدر المنثور: ٨ / ٢٦٩ أيضا لابن المنذر وابن أبي حاتم. (٢) أخرجه الطبري: ٢٩ / ٥٩، والإمام أحمد: ٤ / ٤١٤ عن أبي موسى الأشعري، وعبد الرزاق في التفسير: ٢ / ٣١٤، وابن ماجه في الزهد، باب ذكر البعث: ٢ / ١٤٣٠. قال في الزوائد: رجال الإسناد ثقات، إلا أنه منقطع، والحسن لم يسمع من أبي موسى. قاله علي بن المديني وأبو حاتم وأبو زرعة. ورواه الترمذي في القيامة: ٧ / ١١١-١١٢ عن أبي هريرة وقال: لا يصح هذا الحديث من قبل أن الحسن لم يسمع من أبي هريرة وأشار إلى حديث أبي موسى فقال: وقد رواه بعضهم عن علي بن علي وهو الرفاعي عن الحسن عن أبي موسى عن النبي ﷺ. قال الحافظ في الفتح: ١١ / ٤٠٣: "أخرجه البيهقي في "البعث" بسند حسن عن عبد الله بن مسعود موقوفا". (٣) ساقط من "ب". (٤) زيادة من "ب".