Tafsir al-BaghawiAl-Baghawi

It was also said: It is an oath by which Allah swore. And it was said: It is the opening of the surah. ‘Ata’ said: It is the initial of His names, Light and Helper.

Muhammad ibn Ka‘b said: Allah swore by His support for the believers (1).

“And by the Pen”: it is (2) the Pen with which Allah wrote the Record. It is a pen of light, its length spanning the distance between heaven and earth. It is said: The first thing Allah created was the Pen. He looked at it, and it split into two halves. Then He said, “Write all that will occur until the Day of Resurrection.” So it wrote this upon the Preserved Tablet. “And what they inscribe”: that is, what the recording angels write of the deeds of the children of Adam.

“By your Lord’s grace, you are not mad (2). You will certainly have an unfailing reward (3). And you are surely of sublime character (4).”

“By your Lord’s grace, you are not mad”: this is an answer to their saying, “O you to whom the Reminder has been sent down, you are surely mad!” (al-Hijr 15:6). Thus, Allah swore by Nun, the Pen, and what it writes of deeds, and said: “By your Lord’s grace”—that is, by the prophethood bestowed upon you by your Lord—“you are not mad”; meaning, you cannot be mad when Allah has bestowed prophethood and wisdom upon you. It was also said: by your Lord’s protection from sin. And it was said: It is like saying, “You are not mad—and praise be to Allah” (3). Another view is that it means: You are not mad, and the blessing belongs to your Lord, just as one says, “Glory be to You, O Allah, and praise is Yours,” meaning: all praise belongs to You.

“You will certainly have an unfailing reward”: that is, a reward neither diminished nor cut off, for your patience in bearing their false accusations against you.

“And you are surely of sublime character”: Ibn ‘Abbas and Mujahid said: It means a great religion—no religion is more beloved to Me or more pleasing in My sight than it—and that is the religion of Islam. Al-Hasan said: It is the manners taught by the Quran.

‘A’ishah, may Allah be pleased with her, was asked about the character of the Messenger of Allah, peace and blessings be upon him, and she said: “His character was the Quran” (5).

(1) Al-Tabari reported these narrations in 29:15-16. (2) Omitted from manuscript A. (3) Manuscript B reads: “this.” (4) Manuscript A reads: “Praise be to Allah.” (5) Muslim recorded it at length, no. 746 (1:513), in the chapter on the night prayer in the Book of the Prayer of Travelers and Its Shortening, on the authority of Hakim ibn Aflah, who said to Aishah, may Allah be pleased with her: “O Mother of the Believers, tell me about the character of the Messenger of Allah, may Allah bless him and grant him peace.” She replied, “Do you not read the Quran?” I said, “Yes.” She said, “The character of the Prophet of Allah, may Allah bless him and grant him peace, was the Quran.” In the wording cited by the author, it was also reported by Ahmad, 6:91; al-Bayhaqi, 2:499; and al-Tabari, 29:13.
وَقِيلَ: هُوَ قَسَمٌ أَقْسَمَ اللَّهُ بِهِ. وَقِيلَ: فَاتِحَةُ السُّورَةِ. وَقَالَ عَطَاءٌ: افْتِتَاحُ اسْمِهِ نُورٌ وَنَاصِرٌ. وَقَالَ مُحَمَّدُ بْنُ كَعْبٍ: أَقْسَمَ اللَّهُ بِنُصْرَتِهِ لِلْمُؤْمِنِينَ (١) . ﴿وَالْقَلَمِ﴾ [هُوَ] (٢) الَّذِي كَتَبَ اللَّهُ بِهِ الذِّكْرَ، وَهُوَ قَلَمٌ مِنْ نُورٍ طُولُهُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَيُقَالُ: أَوَّلُ مَا خَلَقَ اللَّهِ الْقَلَمَ وَنَظَرَ إِلَيْهِ فَانْشَقَّ بِنِصْفَيْنِ، ثُمَّ قَالَ: اجْرِ بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ فَجَرَى عَلَى اللَّوْحِ الْمَحْفُوظِ بِذَلِكَ. ﴿وَمَا يَسْطُرُونَ﴾ يَكْتُبُونَ أَيْ مَا تَكْتُبُ الْمَلَائِكَةُ الْحَفَظَةُ مِنْ أَعْمَالِ بَنِي آدَمَ. ﴿مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ (٢) وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ (٣) وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ (٤) ﴾ ﴿مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ﴾ [هُوَ] (٣) جَوَابٌ لِقَوْلِهِمْ "يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ" (الْحِجْرِ-٦) فَأَقْسَمَ اللَّهُ بِالنُّونِ وَالْقَلَمِ وَمَا يَكْتُبُ مِنَ الْأَعْمَالِ فَقَالَ: ﴿مَا أَنْتَ بِنِعْمَةِ رَبِّكَ﴾ بِنُبُوَّةِ رَبّكِ ﴿بِمَجْنُونٍ﴾ أَيْ: إِنَّكَ لَا تَكُونُ مَجْنُونًا وقد أنعم ١٧١/أاللَّهَ عَلَيْكَ بِالنُّبُوَّةِ وَالْحِكْمَةِ. وَقِيلَ: بِعِصْمَةِ رَبِّكَ. وَقِيلَ: هُوَ كَمَا يُقَالُ: مَا أَنْتَ بِمَجْنُونٍ [وَالْحَمْدُ لِلَّهِ] (٤) وَقِيلَ: مَعْنَاهُ مَا أَنْتَ بِمَجْنُونٍ وَالنِّعْمَةُ لِرَبِّكَ، كَقَوْلِهِمْ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، أَيْ: وَالْحَمْدُ لَكَ. ﴿وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ﴾ أَيْ: مَنْقُوصٍ وَلَا مَقْطُوعٍ بِصَبْرِكِ عَلَى افْتِرَائِهِمْ عَلَيْكَ. ﴿وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ﴾ قَالَ ابْنُ عَبَّاسٍ وَمُجَاهِدٌ: دِينٌ عَظِيمٌ لَا دِينَ أَحَبُّ إِلَيَّ وَلَا أَرْضَى عِنْدِي مِنْهُ، وَهُوَ دِينُ الْإِسْلَامِ. وَقَالَ الْحَسَنُ: هُوَ آدَابُ الْقُرْآنِ. سُئِلَتْ عَائِشَةُ ﵂ عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ: كَانَ خُلُقُهُ الْقُرْآنَ (٥) .
(١) أخرج هذه الروايات الطبري: ٢٩ / ١٥-١٦. (٢) ساقط من "أ". (٣) في "ب" هذا. (٤) في "أ" بحمد الله. (٥) أخرج مسلم في باب جامع صلاة الليل من كتاب صلاة المسافرين وقصرها مطولا برقم: (٧٤٦) ١ / ٥١٣ عن حكيم ابن أفلح قال لعائشة ﵂: "يا أم المؤمنين أنبئيني عن خلق رسول الله ﷺ، قالت: ألست تقرأ القرآن؟ قلت: بلى. قالت: فإن خلق نبي الله ﷺ كان القرآن". وباللفظ الذي ساقه المصنف أخرجه: أحمد: ٦ / ٩١، والبيهقي: ٢ / ٤٩٩، والطبري: ٢٩ / ١٣.

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