Tafsir al-BaghawiAl-Baghawi

“Say, ‘He is the Most Merciful,’” whom we worship. “‘We believe in Him, and upon Him we place our trust. You will come to know’”—al-Kisa’i recited it in the third-person plural, while the remaining reciters read it in the second-person plural—“‘who is in clear error.’” That is, when you behold the punishment, you will know which of us is astray: we or you?

“Say, ‘Have you considered: if your water were to sink into the earth, then who could bring you flowing water?’” (30)

“Say, ‘Have you considered: if your water were to sink into the earth’”: that is, if it were to disappear into the ground, beyond the reach of hands and buckets. Al-Kalbi and Muqatil said: This refers to the water of Zamzam. “‘Then who could bring you flowing water?’”: water that is visible, seen by the eyes and reached by hands (1) and buckets. ‘Ata’ related from Ibn ‘Abbas: Flowing water means running water.

Abu Sa‘id al-Shurayhi informed us; Abu Ishaq al-Tha‘labi informed us; Abu al-Hasan al-Farisi informed me; Abu ‘Abd Allah Muhammad ibn Yazid narrated to us; Abu Yahya al-Bazzaz narrated to us; Muhammad ibn Yahya (2) narrated to us; Abu Dawud narrated to us; ‘Imran narrated to us, from Qatadah, from ‘Abbas al-Jushami, from Abu Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: “Indeed, there is a surah in the Book of Allah consisting of only thirty verses. It interceded for a man, bringing him out of the Fire on the Day of Resurrection and admitting him into Paradise. It is the surah that begins, ‘Blessed is He.’” (3)

(1) Omitted in manuscript B. (2) The text within the parentheses is omitted in manuscript A. (3) Recorded by Abu Dawud in Kitab al-Salah (Book of Prayer), “Chapters on Quranic Recitation,” chapter: “On the Number of Verses,” 2:116; al-Tirmidhi in Fada'il al-Quran (Virtues of the Quran), chapter: “What Has Been Reported Regarding Surat al-Mulk,” 8:200-201, who said: “This is a sound hadith”; al-Nasai in al-Tafsir, 2:454; Ibn Majah in Kitab al-Adab (Book of Etiquette), chapter: “The Reward for the Quran,” no. 3786, 2:1244; and Abd ibn Humayd in al-Muntakhab, p. 421. Al-Tabarani also transmitted a corroborating report from Anas in al-Saghir and al-Awsat; its narrators are those of the Sahih. See Majma al-Zawaid, 7:127. Al-Mundhiri said: Al-Bukhari also mentioned it in al-Tarikh al-Kabir through the narration of Abbas al-Jushami from Abu Hurayrah, as transmitted by Abu Dawud and the other cited authorities. He said: “He did not mention having heard it from Abu Hurayrah,” meaning that Abbas al-Jushami narrated this hadith from Abu Hurayrah without stating that he heard it directly from him.
﴿قُلْ هُوَ الرَّحْمَنُ﴾ الَّذِي نَعْبُدُهُ ﴿آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ﴾ قَرَأَ الْكِسَائِيُّ بِالْيَاءِ، وَقَرَأَ الْبَاقُونَ بِالتَّاءِ. ﴿مَنْ هُوَ فِي ضَلَالٍ مُبِينٍ﴾ أَيْ سَتَعْلَمُونَ عِنْدَ مُعَايَنَةِ الْعَذَابِ مَنِ الضَّالُّ مِنَّا نَحْنُ أَمْ أَنْتُمْ؟ ﴿قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ (٣٠) ﴾ ﴿قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا﴾ غَائِرًا ذَاهِبًا فِي الْأَرْضِ لَا تَنَالُهُ الْأَيْدِي وَالدِّلَاءُ. قَالَ الْكَلْبِيُّ وَمُقَاتِلٌ: يَعْنِي مَاءَ زَمْزَمٍ ﴿فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ﴾ ظَاهِرٍ تَرَاهُ الْعُيُونُ وَتَنَالُهُ [الْأَيْدِي] (١) وَالدِّلَاءُ. وَقَالَ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ: مَعِينٍ أَيْ جَارٍ. أَخْبَرَنَا أَبُو سَعِيدٍ الشُّرَيْحِيُّ، أَخْبَرَنَا أَبُو إِسْحَاقَ الثَّعْلَبِيُّ، أَخْبَرَنِي أَبُو الْحَسَنِ الْفَارِسِيُّ، حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَزِيدَ، حَدَّثَنَا أَبُو يَحْيَى الْبَزَّازُ، حَدَّثَنَا [مُحَمَّدُ بْنُ يَحْيَى] (٢) حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ عَبَّاسٍ الْجُشَمِيِّ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "إِنَّ سُورَةً مِنْ كِتَابِ اللَّهِ مَا هِيَ إِلَّا ثَلَاثُونَ آيَةً شَفَعَتْ لِرِجْلٍ فَأَخْرَجَتْهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَدْخَلَتْهُ الْجَنَّةَ، وَهِيَ سُورَةُ تَبَارَكَ" (٣) .
(١) ساقط من "ب". (٢) ما بين القوسين ساقط من "أ". (٣) أخرجه أبو داود في الصلاة (أبواب قراءة القرآن) باب في عدد الآي: ٢ / ١١٦، والترمذي في فضائل القرآن، باب ما جاء في سورة الملك: ٨ / ٢٠٠-٢٠١ وقال: "هذا حديث حسن" والنسائي في التفسير: ٢ / ٤٥٤، وابن ماجه في الأدب، باب ثواب القرآن برقم: (٣٧٨٦) ٢ / ١٢٤٤، وعبد بن حميد في المنتخب ص (٤٢١) . وروى له الطبراني شاهدا في "الصغير" و"الأوسط" عن أنس ورجاله رجال الصحيح: انظر: مجمع الزوائد: ٧ / ١٢٧. قال المنذري: وقد ذكره البخاري في التاريخ الكبير من رواية عباس الجشمي عن أبي هريرة كما أخرجه أبو داود ومن ذكره معه. وقال: لم يذكر سماعا من أبي هريرة، يريد أن عباسا الجشمي روى هذا الحديث عن أبي هريرة ولم يذكر فيه أنه سمعه من أبي هريرة.

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