Tafsir al-BaghawiAl-Baghawi

‘Abd al-Wahid al-Mulayhi informed us; Ahmad ibn ‘Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma‘il narrated to us, from Muhammad ibn Yusuf, who said: Sufyan narrated to us, from Mansur, from Ibrahim, from ‘Alqamah, from ‘Abd Allah, who said:

“Allah has cursed women who tattoo and those who have themselves tattooed; women who pluck facial hair and those who have their teeth separated for beauty, altering Allah’s creation.”

This reached a woman of Banu Asad named Umm Ya‘qub, so she came and said, “I have heard that you have cursed such-and-such women.” He replied, “Why should I not curse those whom the Messenger of Allah, peace and blessings be upon him, cursed, when this is in the Book of Allah, Most High?” She said, “I have read all that lies between the two covers, yet I did not find in it what you say.” He said, “Had you read it, you would indeed have found it. Have you not read: ‘Whatever the Messenger gives you, take it; and whatever he forbids you, refrain from it’ (al-Hashr 7)?” She said, “Yes.” He said, “Then he has forbidden it.” (1)

“And fear Allah. Indeed, Allah is severe in punishment.”

Then He clarified who has a right to the fay’ property, saying: “For the poor emigrants who were driven from their homes and possessions, seeking bounty...”

“For the poor emigrants who were driven from their homes and their possessions, seeking bounty from Allah and His pleasure, and supporting Allah and His Messenger—it is they who are the truthful.” (8)

“For the poor emigrants who were driven from their homes and their possessions, seeking bounty”—that is, provision—“from Allah and His pleasure.” That is, they departed for the abode of emigration seeking Allah’s good pleasure. “And supporting Allah and His Messenger—it is they who are the truthful”: that is, truthful in their faith.

Qatadah said: These are the Emigrants who left behind their homes, possessions, and clans, and went forth out of love for Allah and His Messenger. They chose Islam despite the hardship they endured, such that we have been told that a man would tie a stone to his stomach to strengthen his back against hunger, and in winter a man would make himself a small pit, having no covering other than it. (2)

Muhammad ibn al-Hasan al-Marwazi informed us; Abu al-‘Abbas al-Tahhan informed us; Abu Ahmad ibn Muhammad ibn Quraysh (3) ibn Sulayman informed us; ‘Ali ibn ‘Abd al-‘Aziz al-Makki informed us; Abu ‘Ubayd al-Qasim ibn Sallam informed us; ‘Abd al-Rahman ibn Mahdi narrated to me, from Sufyan, from Abu Ishaq, from Umayyah ibn Khalid ibn ‘Abd Allah ibn Usayd, from the Prophet, peace and blessings be upon him, that he would seek victory through the impoverished Emigrants. Abu ‘Ubayd said: This is how ‘Abd al-Rahman related it, but in my view it is Umayyah ibn ‘Abd Allah ibn Khalid ibn Usayd. (4)

(1) Recorded by al-Bukhari in Kitab al-Tafsir, under the interpretation of Surat al-Hashr, chapter: “Whatever the Messenger gives you, take it,” 8:630; and by Muslim in Kitab al-Libas, chapter: “The prohibition of the practice of hair extensions and of requesting them,” no. 2125, 3:1678. (2) Recorded by al-Tabari, 28:40. Al-Suyuti also attributed it in al-Durr al-Manthur, 8:105, to Abd ibn Humayd and Ibn al-Mundhir. (3) In manuscript “B”: Firas. (4) Reported by Abu Ubayd in Gharib al-Hadith, 1:248; by al-Tabarani in al-Mujam al-Kabir, 1:269; and by the author in Sharh al-Sunnah, 14:264. Ibn Hajar cited it in al-Isabah, 1:246, through al-Tabarani, stating: “This Umayyah was neither a Companion nor did he see the Prophet ...” Al-Mundhiri likewise attributed it to al-Tabarani with the wording: “He would seek victory through the destitute Muslims,” and said: “Its narrators are those of the Sahih, but it is mursal.” See al-Targhib wa al-Tarhib, 4:144. It is also cited in Mishkat al-Masabih, 3:1444, where it is attributed to Sharh al-Sunnah; al-Albani graded it weak.
أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ: لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ. فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ، فَجَاءَتْ فَقَالَتْ: إِنَّهُ قَدْ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ، فَقَالَ: وَمَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ ﷺ وَهُوَ فِي كِتَابِ اللَّهِ تَعَالَى؟ فَقَالَتْ: لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وَجَدْتُ فِيهِ مَا تَقُولُ: قَالَ: لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ أَمَا قَرَأْتِ: "وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا" (الْحَشْرِ -٧) ؟ قَالَتْ: بَلَى قَالَ: فَإِنَّهُ قَدْ نَهَى عَنْهُ (١) ﴿وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ﴾ ثُمَّ بَيَّنَ مَنْ لَهُ الْحَقُّ فِي الْفَيْءِ فَقَالَ: ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا﴾ ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ (٨) ﴾ ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا﴾ رِزْقًا ﴿مِنَ اللَّهِ وَرِضْوَانًا﴾ أَيْ أُخْرِجُوا إِلَى دَارِ الْهِجْرَةِ طَلَبًا لِرِضَا اللَّهِ ﷿ ﴿وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ﴾ فِي إِيمَانِهِمْ. قَالَ قَتَادَةُ: هَؤُلَاءِ الْمُهَاجِرُونَ الَّذِينَ تَرَكُوا الدِّيَارَ وَالْأَمْوَالَ وَالْعَشَائِرَ وَخَرَجُوا حُبًا لِلَّهِ وَلِرَسُولِهِ، وَاخْتَارُوا الْإِسْلَامَ عَلَى مَا كَانُوا فِيهِ مِنْ شِدَّةٍ، حَتَّى ذُكِرَ لَنَا أَنَّ الرَّجُلَ كَانَ يَعْصِبُ الْحَجَرَ عَلَى بَطْنِهِ لِيُقِيمَ بِهِ صُلْبَهُ مِنَ الْجُوعِ، وَكَانَ الرَّجُلُ يَتَّخِذُ الْحُفَيْرَةَ فِي الشِّتَاءِ مَا لَهُ دِثَارٌ غَيْرُهَا (٢) أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، أَخْبَرَنَا أَبُو الْعَبَّاسِ الطَّحَّانُ، أَخْبَرَنَا أَبُو أَحْمَدَ بْنُ مُحَمَّدِ بْنِ قُرَيْشِ (٣) بْنِ سُلَيْمَانَ، أَخْبَرَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ الْمَكِّيُّ، أَخْبَرَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنْ أُمَيَّةَ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ أُسَيْدٍ عَنِ النَّبِيِّ ﷺ: أَنَّهُ كَانَ يَسْتَفْتِحُ بِصَعَالِيكِ الْمُهَاجِرِينَ. قَالَ أَبُو عُبَيْدٍ: هَكَذَا قَالَ عَبْدُ الرَّحْمَنِ وَهُوَ عِنْدِي أُمَيَّةُ بْنُ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أُسِيدٍ (٤) .
(١) أخرجه البخاري في التفسير - تفسير سورة الحشر - باب (وما آتاكم الرسول فخذوه) ٨ / ٦٣٠، ومسلم في اللباس، باب تحريم فعل الواصلة والستوصلة برقم: (٢١٢٥) : ٣ / ١٦٧٨. (٢) أخرجه الطبري: ٢٨ / ٤٠. وعزاه السيوطي في الدر المنثور: ٨ / ١٠٥ أيضا لعبد بن حميد وابن المنذر. (٣) في "ب": فراس. (٤) رواه أبو عبيد في غريب الحديث: ١ / ٢٤٨، والطبراني في الكبير: ١ / ٢٦٩، والمصنف في شرح السنة: ١٤ / ٢٦٤. وذكره ابن حجر في الإصابة: ١ / ٢٤٦ من رواية الطبراني. وقال: "أمية هذا ليست له صحبة ولا رؤية ... " وعزاه المنذري للطبراني أيضا بلفظ: "كان يستفتح بصعاليك المسلمين" وقال: "رواته رواة الصحيح، وهومرسل". انظر: الترغيب والترهيب: ٤ / ١٤٤. وذكره في مشكاة المصابيح (٣ / ١٤٤٤) وعزاه لشرح السنة وضعفه الألباني.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies