Tafsir al-BaghawiAl-Baghawi

Surah al-Waqi‘ah: Meccan (1)

In the name of Allah, the Most Compassionate, the Most Merciful.

“When the Inevitable Event comes to pass, none can deny its coming to pass. It will lower and raise. When the earth is shaken with a violent shaking, and the mountains are crushed to powder.”

“When the Inevitable Event comes to pass”: that is, when the Day of Resurrection begins. It was also said: when the cry of the Resurrection descends—the final Blast.

“None can deny its coming to pass”: that is, its arrival; “none can deny”—there will be no falsehood concerning it, as in His saying, “Therein you will hear no idle talk” (Surah al-Ghashiyah, 11), meaning: no idle speech. That is, it will indeed occur in truth and reality. The word rendered “falsehood” is a noun, like the words for “well-being” and “calamity.”

“It will lower and raise”: it will lower some people into the Fire and raise others to Paradise. Aṭāʾ related from Ibn ʿAbbās: It will lower people who were exalted in this world, and raise people who were deemed weak in this world (2).

“When the earth is shaken with a violent shaking”: it will be stirred and convulsed violently. Al-Kalbī said: When Allah reveals to it, it quivers in fear. The commentators said: It will be shaken as an infant is rocked in its cradle, until every structure upon it collapses and everything upon it—mountains and otherwise—is broken apart (3). The basic linguistic meaning of shaking is movement; one says, “I shook it, and it shook.”

“And the mountains are crushed to powder”: [Aṭāʾ, Muqātil, and Mujāhid said] (4): They will be pulverized until they become like moistened flour. Saʿīd ibn al-Musayyib and al-Suddī said: They will be shattered. Al-Kalbī said: They will be carried along over the face of

(1) Ibn al-Durays, al-Nahhas, Ibn Mardawayh, and al-Bayhaqi, in al-Dala'il, narrated from Ibn Abbas that he said: Surat al-Waqi'ah was revealed in Makkah. See al-Durr al-Manthur, 8:3. (2) In al-Durr al-Manthur, 8:4, al-Suyuti attributed it to Sa'id ibn Mansur, Ibn al-Mundhir, and Abu al-Shaykh in al-Azamah, on the authority of Muhammad ibn Ka'b. It is likewise found in Ibn Kathir, 4:283, and al-Qurtubi, 17:195. (3) See al-Qurtubi, 17:196. (4) Omitted from manuscript “A.”
سُورَةُ الْوَاقِعَةِ مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿إِذَا وَقَعَتِ الْوَاقِعَةُ (١) لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ (٢) خَافِضَةٌ رَافِعَةٌ (٣) إِذَا رُجَّتِ الْأَرْضُ رَجًّا (٤) وَبُسَّتِ الْجِبَالُ بَسًّا (٥) ﴾ ﴿إِذَا وَقَعَتِ الْوَاقِعَةُ﴾ إِذَا قَامَتِ الْقِيَامَةُ. وَقِيلَ: إِذَا نَزَلَتْ صَيْحَةُ الْقِيَامَةِ وَهِيَ النَّفْخَةُ الْأَخِيرَةُ. ﴿لَيْسَ لِوَقْعَتِهَا﴾ لِمَجِيئِهَا ﴿كَاذِبَةٌ﴾ كَذِبٌ كَقَوْلِهِ: "لَا تَسْمَعُ فِيهَا لَاغِيَةً" (الغاشية -١١) أي: لغو يَعْنِي أَنَّهَا تَقَعُ صِدْقًا وَحَقًّا. وَ"الْكَاذِبَةُ" اسْمٌ كَالْعَافِيَةِ وَالنَّازِلَةِ. ﴿خَافِضَةٌ رَافِعَةٌ﴾ تَخْفِضُ أَقْوَامًا إِلَى النَّارِ وَتَرْفَعُ آخَرِينَ إِلَى الْجَنَّةِ. وَقَالَ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ: تَخْفِضُ أَقْوَامًا كَانُوا فِي الدُّنْيَا مُرْتَفِعِينَ وَتَرْفَعُ أَقْوَامًا كَانُوا فِي الدُّنْيَا مُسْتَضْعَفِينَ (٢) . ﴿إِذَا رُجَّتِ الْأَرْضُ رَجًّا﴾ حُرِّكَتْ وَزُلْزِلَتْ زِلْزَالًا قَالَ الْكَلْبِيُّ: إِنَّ اللَّهَ إِذَا أَوْحَى إِلَيْهَا اضْطَرَبَتْ فَرَقًا. قَالَ الْمُفَسِّرُونَ: تُرَجُّ كَمَا يُرَجُّ الصَّبِيُّ فِي الْمَهْدِ حَتَّى يَنْهَدِمَ كُلُّ بِنَاءٍ عَلَيْهَا وَيَنْكَسِرَ كُلُّ مَا عَلَيْهَا مِنَ الْجِبَالِ وَغَيْرِهَا (٣) وَأَصْلُ "الرَّجِّ" فِي اللُّغَةِ: التَّحْرِيكُ يُقَالُ: رَجَجْتُهُ فَارْتَجَّ. ﴿وَبُسَّتِ الْجِبَالُ بَسًّا﴾ [قَالَ عَطَاءٌ وَمُقَاتِلٌ وَمُجَاهِدٌ] (٤) فُتَّتْ فَتًّا فَصَارَتْ كَالدَّقِيقِ الْمَبْسُوسِ وَهُوَ الْمَبْلُولُ. قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ وَالسُّدِّيُّ: كُسِرَتْ كَسْرًا. وَقَالَ الْكَلْبِيُّ: سُيِّرَتْ عَلَى وَجْهِ
(١) أخرج ابن الضريس والنحاس وابن مروديه والبيهقي في الدلائل عن ابن عباس قال: نزلت سورة الواقعة بمكة. انظر: الدر المنثور: ٨ / ٣. (٢) عزاه السيوطي في الدر المنثور: ٨ / ٤ لسعيد بن منصور وابن المنذر وأبي الشيخ في "العظمة" عن محمد بن كعب، وكذلك عند ابن كثير: ٤ / ٢٨٣، وعند القرطبي: ١٧ / ١٩٥. (٣) انظر: القرطبي: ١٧ / ١٩٦. (٤) ساقط من "أ".

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