16
verse, “So which of your Lord’s favors will you both deny?” they would say: “We do not deny any of Your blessings, our Lord; to You belongs all praise.” (1)
“He created man from dried clay like pottery, and He created the jinn from a smokeless flame of fire. So which of your Lord’s favors will you both deny?” (14–16)
(1) Al-Tirmidhi recorded it in al-Tafsir, "Tafsir Surat al-Rahman" (9:177), with the wording: "The Messenger of Allah, peace and blessings be upon him, came out to his Companions and recited to them ..." He said: "This is a gharib hadith; we know it only through the narration of al-Walid ibn Muslim from Zuhayr." Ahmad ibn Hanbal said: "It seems that the Zuhayr ibn Muhammad who was in Syria was not the one from whom reports were narrated in Iraq. It seems he was another man whose name they changed," referring to the repudiated reports narrated from him. Muhammad ibn Ismail said: "The Syrians narrate repudiated reports from Zuhayr ibn Muhammad, whereas the Iraqis narrate inverted hadiths from him." Al-Dhahabi cited it in Mizan al-Itidal, in the entry on Zuhayr (2:84), and said: "Hisham ibn Ammar alone narrated it from al-Walid." Al-Hakim also recorded it (2:473) and said: "It is sound according to the criteria of the two Shaykhs, though they did not record it." Al-Mubarakfuri said: "This hadith of Jabir was narrated by al-Walid ibn Muslim from Zuhayr ibn Muhammad through a Syrian transmission; thus, the hadith is weak. However, it is corroborated by the hadith of Ibn Umar, recorded by Ibn Jarir, al-Bazzar, al-Daraqutni in al-Afrad, and others. Al-Suyuti authenticated its chain, as cited in Fath al-Bayan." See: Tuhfat al-Ahwadhi, 9:179; Majma al-Zawaid, 7:117.
الْآيَةَ مَرَّةً "فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ" إِلَّا قَالُوا: وَلَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ، فَلَكَ الْحَمْدُ" (١) .
﴿خَلَقَ الْإِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ (١٤) وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ (١٥) فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ (١٦) ﴾
(١) أخرجه الترمذي في التفسير -تفسير سورة الرحمن-:٩ / ١٧٧ بلفظ: (خرج رسول الله ﷺ على أصحابه فقرأ عليهم..) وقال: "هذا حديث غريب لا نعرفه إلا من حديث الوليد بم مسلم عن زهير، قال أحمد بن حنبل: كأن زهير بن محمد الذي وقع بالشام ليس هو الذي يروى عنه بالعراق، كأنه رجل آخر قلبوا اسمه، يعني لما يروون عنه من المناكير، وسمعت محمد بن إسماعيل يقول: أهل الشام يروون عن زهير بن محمد مناكيروأهل العراق يروون عنه أحاديث مقلوبة". وذكره الذهبي في الميزان في ترجمة زهير: ٢ / ٨٤ وقال: تفرد به هشام بن عمار عن الوليد. وأخرجه الحاكم:٢ / ٤٧٣ وقال: صحيح على شرط الشيخين ولم يخرجاه. قال المباركفوري: "حديث جابر هذا رواه الوليد بن مسلم عن زهير بن محمد وهو من أهل الشام، ففي الحديث ضعف، ولكن له شاهد من حديث ابن عمر أخرجه ابن جرير والبزار والدارقطني في الأفراد وغيرهم، وصحح السيوطي إسناده كما في فتح البيان" انظر: تحفة الأحوذي: ٩ / ١٧٩، مجمع الزوائد: ٧ / ١١٧.