Tafsir al-BaghawiAl-Baghawi

“Indeed, the God-fearing will be amid gardens and springs, (15) receiving what their Lord has given them. Indeed, before that they were doers of good. (16) They slept but little of the night, (17) and at dawn they sought forgiveness.” (18)

“Indeed, the God-fearing will be amid gardens and springs, receiving what their Lord has given them”—that is, bestowed upon them—of goodness and honor. “Indeed, before that”—before their entering Paradise—“they were doers of good” in the life of this world.

“They slept but little of the night”: hujūʿ means sleeping at night, as distinct from sleeping during the day. The word “mā” is supplementary; thus, the meaning is: They slept only a little of the night—that is, they prayed for most of the night.

It was also said that it means: Every night in which they slept was, in its entirety, but little. This is the meaning of the statement of Saʿīd ibn Jubayr, from Ibn ʿAbbās: That is, scarcely did a night pass for them without their praying during some part of it, whether at its beginning or in its middle. Anas ibn Mālik said: They would pray between Maghrib and ʿIshāʾ. (1) Muḥammad ibn ʿAlī said: They would not sleep until they had performed the night prayer. (2) Muṭarrif ibn ʿAbd Allāh ibn al-Shikhkhīr said: Rarely did a night come upon them which they slept through entirely. (3) Mujāhid said: They did not sleep throughout the entire night. (4)

Some paused at His saying, “but little,” meaning: They were but few among the people; then they began anew: “Of the night they did not sleep,” taking it as a negation—that is, they did not sleep at night at all; rather, they stood in prayer and worship. This was the view of al-Ḍaḥḥāk and Muqātil.

“And at dawn they sought forgiveness.” Al-Ḥasan said: They slept only a very small part of the night; at times they would be energetic and continue until dawn, then at daybreak they would devote themselves to seeking forgiveness. (5) Al-Kalbī, Mujāhid, and Muqātil said: At dawn they would pray, because their prayer at that time was for the purpose of seeking forgiveness.

ʿAbd al-Wāḥid ibn Aḥmad al-Malīḥī informed us; Abū Muḥammad al-Ḥasan ibn Aḥmad ibn Muḥammad al-Mukhlidī informed us; Abū al-ʿAbbās Muḥammad ibn Isḥāq al-Sarrāj informed us; Qutaybah narrated to us; Yaʿqūb ibn ʿAbd al-Raḥmān narrated to us, from Suhayl ibn Abī Ṣāliḥ, from his father, from Abū Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: “Allah descends to the lowest heaven every…”

(1) Reported by Abu Dawud, 2:95; al-Tabari, 26:196; Muhammad ibn Nasr al-Marwazi, Qiyam al-Layl, p. 71, from al-Maqrizi's abridgment; and al-Bayhaqi, al-Sunan, 3:19. It is also cited by Ibn Kathir in al-Tafsir, 4:234. (2) Reported by al-Tabari, 26:196; and Muhammad ibn Nasr al-Marwazi, Qiyam al-Layl, p. 25, from al-Maqrizi's abridgment. Al-Suyuti also attributes it in al-Durr al-Manthur, 7:615, to Ibn Abi Hatim, Ibn Mardawayh, and al-Bayhaqi in his al-Sunan. (3) Reported by al-Tabari, 26:197; Muhammad ibn Nasr al-Marwazi, Qiyam al-Layl, p. 25, from al-Maqrizi's abridgment; and Ibn Kathir, 4:234. (4) Reported by Muhammad ibn Nasr al-Marwazi, Qiyam al-Layl, p. 24, from al-Maqrizi's abridgment. (5) Reported by al-Tabari, 26:198; and Muhammad ibn Nasr al-Marwazi, Qiyam al-Layl, p. 81, from al-Maqrizi's abridgment.
﴿إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ (١٥) آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُحْسِنِينَ (١٦) كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (١٧) وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ (١٨) ﴾ ﴿إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ آخِذِينَ مَا آتَاهُمْ﴾ أَعْطَاهُمْ، ﴿رَبُّهُمْ﴾ مِنَ الْخَيْرِ وَالْكَرَامَةِ، ﴿إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ﴾ قبل ١٣٩/ب دُخُولِهِمُ الْجَنَّةَ، ﴿مُحْسِنِينَ﴾ فِي الدُّنْيَا. ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ وَالْهُجُوعُ النَّوْمُ بِاللَّيْلِ دُونَ النَّهَارِ، "وَمَا" صِلَةٌ، وَالْمَعْنَى: كَانُوا يَهْجَعُونَ قَلِيلًا مِنَ اللَّيْلِ، أَيْ يُصَلُّونَ أَكْثَرَ اللَّيْلِ. وَقِيلَ: مَعْنَاهُ كَانَ اللَّيْلُ الَّذِي يَنَامُونَ فِيهِ كُلُّهُ قَلِيلًا وَهَذَا مَعْنَى قَوْلِ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، يَعْنِي: كَانُوا قَلَّ لَيْلَةٌ تَمُرُّ بِهِمْ إِلَّا صَلَّوْا فِيهَا شَيْئًا، إِمَّا مِنْ أَوَّلِهَا أَوْ مِنْ أَوْسَطِهَا. قَالَ أَنَسُ بْنُ مَالِكٍ: كَانُوا يُصَلُّونَ مَا بَيْنَ الْمَغْرِبِ وَالْعَشَاءِ (١) . وَقَالَ مُحَمَّدُ بْنُ عَلِيٍّ: كَانُوا لَا يَنَامُونَ حَتَّى يُصَلُّوا الْعَتَمَةَ (٢) . قَالَ مُطْرِفُ بْنُ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ: قَلَّ لَيْلَةٌ أَتَتْ عَلَيْهِمْ هَجَعُوهَا كُلَّهَا (٣) . قَالَ مُجَاهِدٌ: كَانُوا لَا يَنَامُونَ كُلَّ اللَّيْلِ (٤) . وَوَقَفَ بَعْضُهُمْ عَلَى قَوْلِهِ: "قَلِيلًا" أَيْ: كَانُوا مِنَ النَّاسِ قَلِيلًا ثُمَّ ابْتَدَأَ: "مِنَ اللَّيْلِ مَا يَهْجَعُونَ"، وَجَعَلَهُ جَحْدًا أَيْ: لَا يَنَامُونَ بِاللَّيْلِ الْبَتَّةَ، بَلْ يَقُومُونَ لِلصَّلَاةِ وَالْعِبَادَةِ، وَهُوَ قَوْلُ الضَّحَّاكِ وَمُقَاتِلٍ. ﴿وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ﴾ قَالَ الْحَسَنُ: لَا يَنَامُونَ مِنَ اللَّيْلِ إِلَّا أَقَلَّهُ، وَرُبَّمَا نَشِطُوا فَمَدُّوا إِلَى السَّحَرِ، ثُمَّ أَخَذُوا بِالْأَسْحَارِ فِي الِاسْتِغْفَارِ (٥) . وَقَالَ الْكَلْبِيُّ وَمُجَاهِدٌ وَمُقَاتِلٌ: وَبِالْأَسْحَارِ يُصَلُّونَ، وَذَلِكَ أَنَّ صَلَاتَهُمْ بِالْأَسْحَارِ لِطَلَبِ الْمَغْفِرَةِ. أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ أَحْمَدَ الْمَلِيحِيُّ، أَخْبَرَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْمُخْلِدِيُّ، أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "يَنْزِلُ اللَّهُ إِلَى سَمَاءِ الدُّنْيَا كُلَّ
(١) أخرجه أبو داود: ٢ / ٩٥، الطبري: ٢٦ / ١٩٦، محمد بن نصر المروزي في قيام الليل ص (٧١) من مختصر المقريزي. والبيهقي في السنن: ٣ / ١٩، وذكره ابن كثير في التفسير: ٤ / ٢٣٤. (٢) أخرجه الطبري: ٢٦ / ١٩٦، ومحمد بن نصر المروزي في قيام الليل ص (٢٥) من مختصر المقريزي وعزاه السيوطي في الدر المنثور: ٧ / ٦١٥ أيضًا لابن أبي حاتم وابن مردويه والبيهقي في سننه. (٣) أخرجه الطبري: ٢٦ / ١٩٧، ومحمد بن نصر في قيام الليل صفحة: (٢٥) من مختصر المقريزي، وابن كثير: ٤ / ٢٣٤. (٤) أخرجه محمد بن نصر المرزوي في قيام الليل صفحة (٢٤) من مختصر المقريزي. (٥) أخرجه الطبري: ٢٦ / ١٩٨؛ ومحمد بن نصر المروزي في قيام الليل ص (٨١) من مختصر المقريزي.

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