Tafsir al-BaghawiAl-Baghawi

Then he recited: “O mankind! Indeed, We created you from a male and a female”; then he said: “I say this, and I seek Allah’s forgiveness for myself and for you.” (1)

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma‘il narrated to us; Muhammad—namely Ibn Salam—narrated to us; ⦗137a⦘ Abdah narrated to us, from Ubayd Allah, from Sa‘id ibn Abi Sa‘id, from Abu Hurayrah, may Allah be pleased with him, who said: The Messenger of Allah, may Allah bless him and grant him peace, was asked, “Which people are the most noble?” He replied, “The most noble of them before Allah are those most mindful of Him.” They said, “That is not what we are asking you about.” He said, “Then the most noble of people is Joseph, the Prophet of Allah, son of a Prophet of Allah, son of a Prophet of Allah, son of the intimate friend of Allah.” They said, “That is not what we are asking you about.” He said, “Are you asking me about the roots of the Arabs?” They said, “Yes.” He said: “The best of you in the Age of Ignorance are the best of you in Islam, if they gain understanding of the religion.” (2)

Isma‘il ibn Abd al-Qahir informed us; Abd al-Ghafir ibn Muhammad informed us; Muhammad ibn Isa al-Juludi informed us; Ibrahim ibn Muhammad ibn Sufyan narrated to us; Muslim ibn al-Hajjaj narrated to us; Amr al-Naqid narrated to us; Kathir ibn Hisham narrated to us; Ja‘far ibn Barqan narrated to us, from Yazid ibn al-Asamm, from Abu Hurayrah, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “Indeed, Allah does not look at your outward forms or your wealth, but He looks at your hearts and your deeds.” (3)

“The nomadic Arabs say, ‘We believe.’ Say, ‘You have not believed. Rather, say, “We have submitted,” for faith has not yet entered your hearts. But if you obey Allah and His Messenger, He will not diminish anything of your deeds. Indeed, Allah is All-Forgiving, Most Merciful.’” (14)

His saying, exalted is He: “The nomadic Arabs say, ‘We believe,’” to the end of the verse—was revealed concerning a group from Banu Asad ibn Khuzaymah who came to the Messenger of Allah, may Allah bless him and grant him peace, during a year of drought. They outwardly professed Islam, though they were not believers inwardly. They fouled the roads of Medina with excrement and drove up its prices. Morning and evening, they would come to the Messenger of Allah, may Allah bless him and grant him peace, saying: “The Arabs have come to you of their own accord upon their mounts, while we have come to you with our baggage, dependents, and children. Nor did we fight you as such-and-such a clan and such-and-such a clan fought you.” They sought to remind the Prophet, may Allah bless him and grant him peace, of this as a favor, while desiring charity, and would say, “Give us.” So Allah revealed this verse concerning them. (4)

(1) Reported by al-Tirmidhi in al-Tafsir, 9:155-156. He said: “This is an uncommon hadith; we know it only through the narration of Abdullah ibn Dinar from Ibn Umar, by this route. Abdullah ibn Jafar is considered weak; Yahya ibn Ma'in and others declared him weak. He was the father of Ali ibn al-Madini.” It was also reported by Abd ibn Humayd in al-Muntakhab min al-Musnad, pp. 253-254, and by al-Baghawi in Sharh al-Sunnah, 13:124, who said: “This is an uncommon hadith.” In al-Durr al-Manthur, 7:579, al-Suyuti additionally attributes it to Ibn al-Mundhir, Ibn Abi Hatim, and Ibn Mardawayh. (2) Reported by al-Bukhari in al-Anbiya, in the chapter on Allah’s saying, “Allah took Abraham as a close friend,” 6:387; and by Muslim in al-Fada'il, chapter on some of the virtues of Yusuf, peace be upon him, no. 2378, 4:1846-1847. (3) Reported by Muslim in al-Birr wa al-Silah, chapter on the prohibition of wronging or forsaking a Muslim, no. 2564, 4:1986-1987; and by al-Baghawi in Sharh al-Sunnah, 14:340-341. (4) See Tafsir Abd al-Razzaq, 2:235; al-Bahr al-Muhit, 8:117; al-Durr al-Manthur, 7:585; and Tafsir al-Qurtubi, 16:348.
ثُمَّ تَلَا "يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى"، ثُمَّ قَالَ: أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ" (١) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدٌ هُوَ ابن سلام ١٣٧/أحَدَّثَنَا عَبْدَةُ عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ النَّاسِ أَكْرَمُ؟ قَالَ: أَكْرَمُهُمْ عِنْدَ اللَّهِ أَتْقَاهُمْ، قَالُوا: لَيْسَ عَنْ هَذَا نَسْأَلُكَ، قَالَ: فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ. قَالُوا: لَيْسَ عَنْ هَذَا نَسْأَلُكَ، قَالَ: فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي؟ قَالُوا: نَعَمْ، قَالَ: "فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا" (٢) . أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْقَاهِرِ، أَخْبَرَنَا عَبْدُ الْغَافِرِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى الْجُلُودِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ، حَدَّثَنَا مُسْلِمُ بْنُ الْحَجَّاجِ، حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرُ بْنُ بَرْقَانَ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ، وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ" (٣) ﴿قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ (١٤) ﴾ قَوْلُهُ ﷿: ﴿قَالَتِ الْأَعْرَابُ آمَنَّا﴾ الْآيَةَ، نَزَلَتْ فِي نَفَرٍ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ فِي سَنَةٍ جَدْبَةٍ فَأَظْهَرُوا الْإِسْلَامَ وَلَمْ يَكُونُوا مُؤْمِنِينَ فِي السِّرِّ، فَأَفْسَدُوا طُرُقَ الْمَدِينَةِ بِالْعَذِرَاتِ وَأَغْلَوْا أَسْعَارَهَا وَكَانُوا يَغْدُونَ وَيَرُوحُونَ إِلَى رَسُولِ اللَّهِ ﷺ وَيَقُولُونَ: أَتَتْكَ الْعَرَبُ بِأَنْفُسِهَا عَلَى ظُهُورِ رَوَاحِلِهَا، وَجِئْنَاكَ بِالْأَثْقَالِ وَالْعِيَالِ وَالذَّرَارِيِّ، وَلَمْ نُقَاتِلْكَ كَمَا قَاتَلَكَ بْنُو فُلَانٍ وَبْنُو فُلَانٍ، يُمَنُّونَ عَلَى النَّبِيِّ ﷺ، وَيُرِيدُونَ الصَّدَقَةَ، وَيَقُولُونَ: أَعْطِنَا، فَأَنْزِلَ اللَّهُ فِيهِمْ هَذِهِ الْآيَةَ (٤) .
(١) أخرجه الترمذي في التفسير: ٩ / ١٥٥-١٥٦ وقال: "هذا حديث غريب لا نعرفه إلا من حديث عبد الله بن دينار عن ابن عمر إلا من هذا الوجه، وعبد الله بن جعفر يضعف، ضعفه يحيى بن معين وغيره، وهو والد علي بن المديني"، وأخرجه عبد بن حميد في المنتخب من المسند ص (٢٥٣-٢٥٤) والمصنف في شرح السنة: ١٣ / ١٢٤. وقال: هذا حديث غريب. وزاد السيوطي في الدر المنثور: ٧ / ٥٧٩ نسبته لابن المنذر وابن أبي حاتم وابن مردويه. (٢) أخرجه البخاري في الأنبياء، باب قول الله تعالى: (واتخذ الله إبراهيم خليلا) ٦ / ٣٨٧، ومسلم في الفضائل، باب من فضائل يوسف ﵇ برقم: (٢٣٧٨) : ٤ / ١٨٤٦-١٨٤٧. (٣) أخرجه مسلم في البر والصلة، باب تحريم ظلم المسلم وخذله برقم (٢٥٦٤) ٤ / ١٩٨٦-١٩٨٧، والمصنف في شرح السنة: ١٤ / ٣٤٠-٣٤١. (٤) انظر: تفسير عبد الرزاق: ٢ / ٢٣٥، البحر المحيط: ٨ / ١١٧، الدر المنثور: ٧ / ٥٨٥، القرطبي: ١٦ / ٣٤٨.

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