Tafsir al-BaghawiAl-Baghawi

Al-Suddi said: It means that it brings forth alongside it another shoot.

His saying, “then strengthened it”: Ibn Amir recited it fa-azarahu, with a shortened vowel, while the others recited it with a lengthened vowel; that is, it strengthened and supported it, and reinforced it. “Then it grew thick”: that crop became thick. “Then it stood firm”: that is, its growth became complete, closely knit, and upright. “Upon its stalks”: that is, its bases. “Delighting the sowers”: that crop delighted its cultivators.

This is a parable which Allah, exalted is He, struck for the Companions of Muhammad, peace and blessings be upon him, in the Gospel: [that they would initially be few, then increase and become numerous. Qatadah said: The likeness of the Companions of the Messenger of Allah, peace and blessings be upon him, in the Gospel] (1) is written as follows: a people will emerge, growing like a crop; they will enjoin what is right and forbid what is wrong (2).

It was also said: “The crop” is Muhammad, peace and blessings be upon him, and “its shoot” is his Companions and the believers.

It is related from Mubarak ibn Fadalah, from al-Hasan, that he said: “Muhammad is the Messenger of Allah, and those with him” refers to Abu Bakr al-Siddiq, may Allah be pleased with him; “stern toward the disbelievers” refers to Umar ibn al-Khattab, may Allah be pleased with him; “merciful among themselves” refers to Uthman ibn Affan, may Allah be pleased with him; “you see them bowing and prostrating” refers to Ali ibn Abi Talib, may Allah be pleased with him; and “seeking bounty from Allah” refers to the remainder of the ten given glad tidings of Paradise.

It was also said: “Like a crop” refers to Muhammad; “that puts forth its shoot” refers to Abu Bakr; “then strengthened it” refers to Umar; “then it grew thick” refers to Uthman, through whom Islam grew strong; “then it stood firm upon its stalks” refers to Ali ibn Abi Talib, through whose sword Islam was established; and “delighting the sowers” refers to the believers.

“So that He may enrage the disbelievers through them”: this was reflected in Umar’s words to the people of Mecca after he embraced Islam: “After today, do not worship Allah in secret.”

Abu Hamid Ahmad ibn Muhammad al-Shuja'i al-Sarakhsi dictated to us; Abu Bakr Abdullah ibn Ahmad al-Qaffal informed us; Abu Ahmad Abdullah ibn Muhammad al-Fadl al-Samarqandi narrated to us; my shaykh, Abu Abdullah Muhammad ibn al-Fadl al-Balkhi, narrated to us; Abu Raja Qutaybah ibn Sa'id narrated to us; Abd al-Aziz ibn Muhammad al-Darawardi narrated to us, from Abd al-Rahman ibn Humayd, from his father, from Abd al-Rahman ibn Awf, that the Prophet, peace and blessings be upon him, said: “Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Talhah is in Paradise, al-Zubayr is in Paradise, and Abd al-Rahman

(1) The text in parentheses is omitted in manuscript “A.” (2) Reported by al-Tabari, 26:114.
وَقَالَ السُّدِّيُّ: هُوَ أَنْ يُخْرِجَ مَعَهُ الطَّاقَةَ الْأُخْرَى. قَوْلُهُ: ﴿فَآزَرَهُ﴾ قَرَأَ ابْنُ عَامِرٍ: "فَأَزَرَهُ" بِالْقَصْرِ وَالْبَاقُونَ بِالْمَدِّ، أَيْ: قَوَّاهُ وَأَعَانَهُ وَشَدَّ أَزْرَهُ، ﴿فَاسْتَغْلَظَ﴾ غَلُظَ ذَلِكَ الزَّرْعُ، ﴿فَاسْتَوَى﴾ أَيْ تَمَّ وَتَلَاحَقَ نَبَاتُهُ وَقَامَ، ﴿عَلَى سُوقِهِ﴾ أُصُولِهِ، ﴿يُعْجِبُ الزُّرَّاعَ﴾ أَعْجَبَ ذَلِكَ زُرَّاعَهُ. هَذَا مَثَلٌ ضَرَبَهُ اللَّهُ ﷿ لِأَصْحَابِ مُحَمَّدٍ ﷺ فِي الْإِنْجِيلِ [أَنَّهُمْ يَكُونُونَ قَلِيلًا ثُمَّ يَزْدَادُونَ وَيَكْثُرُونَ. قَالَ قَتَادَةُ: مَثَلُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي الْإِنْجِيلِ] (١) مَكْتُوبٌ أَنَّهُ سَيَخْرُجُ قَوْمٌ يَنْبُتُونَ نَبَاتَ الزَّرْعِ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ (٢) . وَقِيلَ: "الزَّرْعُ" مُحَمَّدٌ ﷺ، و"الشَّطْءُ": أَصْحَابُهُ وَالْمُؤْمِنُونَ. وَرُوِيَ عَنْ مُبَارَكِ بْنِ فَضَالَةَ عَنِ الْحَسَنِ قَالَ: "مُحَمَّدٌ رَسُولُ اللَّهِ وَالَّذِينَ مَعَهُ": أَبُو بَكْرٍ الصِّدِّيقُ ﵁، "أَشِدَّاءُ عَلَى الْكُفَّارِ" عُمَرُ بْنُ الْخَطَّابِ ﵁، "رُحَمَاءُ بَيْنَهُمْ" عُثْمَانُ بْنُ عَفَّانَ ﵁، "تَرَاهُمْ رُكَّعًا سُجَّدًا" عَلِيُّ بْنُ أَبِي طَالِبٍ ﵁، "يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ" بَقِيَّةُ الْعَشَرَةِ الْمُبَشَّرِينَ بِالْجَنَّةِ. وَقِيلَ: "كَمَثَلِ زَرْعٍ" مُحَمَّدٌ، "أَخْرَجَ شَطْأَهُ" أَبُو بَكْرٍ "فَآزَرَهُ" عُمَرُ "فَاسْتَغْلَظَ" عُثْمَانُ، لِلْإِسْلَامِ "فَاسْتَوَى عَلَى سُوقِهِ" عَلِيُّ بْنُ أَبِي طَالِبٍ اسْتَقَامَ الْإِسْلَامُ بِسَيْفِهِ، "يُعْجِبُ الزُّرَّاعَ" قَالَ: هُمُ الْمُؤْمِنُونَ. ﴿لِيَغِيظَ بِهِمُ الْكُفَّارَ﴾ قَوْلُ عُمَرَ لِأَهْلِ مَكَّةَ بَعْدَمَا أَسْلَمَ: لَا تَعْبُدُوا اللَّهَ سِرًّا بَعْدَ الْيَوْمِ: حَدَّثَنَا أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الشُّجَاعِيُّ السَّرَخْسِيُّ إِمْلَاءً، أَخْبَرَنَا أَبُو بَكْرٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ الْقَفَّالُ، حَدَّثَنَا أَبُو أَحْمَدَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْفَضْلُ السَّمَرْقَنْدِيُّ، حَدَّثَنَا شَيْخِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْفَضْلِ الْبَلْخِيُّ، حَدَّثَنَا أَبُو رَجَاءٍ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ: أَنَّ النَّبِيَّ ﷺ، قَالَ: "أَبُو بَكْرٍ فِي الْجَنَّةِ، وَعُمَرُ فِي الْجَنَّةِ، وَعُثْمَانُ فِي الْجَنَّةِ، وَعَلِيٌّ فِي الْجَنَّةِ، وَطَلْحَةُ فِي الْجَنَّةِ، وَالزُّبَيْرُ فِي الْجَنَّةِ، وَعَبْدُ الرَّحْمَنِ
(١) ما بين القوسين ساقط من "أ". (٢) أخرجه الطبري: ٢٦ / ١١٤.

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