Tafsir al-BaghawiAl-Baghawi

Ata al-Khurasani said: It is: “There is no god but Allah; Muhammad is the Messenger of Allah.” (1)

Al-Zuhri said: It is: “In the Name of Allah, the Most Compassionate, the Most Merciful.” (2)

“And they were more entitled to it” than the disbelievers of Makkah, “and worthy of it”; that is, they were worthy of it in Allah’s knowledge, for Allah Most High chose for His religion and for companionship of His Prophet the people of goodness. “And Allah is Knowing of all things.”

“Allah has certainly fulfilled His Messenger’s true vision: You will surely enter the Sacred Mosque, if Allah wills, in safety, with your heads shaved or your hair shortened, fearing no one. He knew what you did not know, and so He granted, before that, a near victory.” (27)

“Allah has certainly fulfilled His Messenger’s true vision: You will surely enter the Sacred Mosque, if Allah wills, in safety.” This was because, while in Madinah and before setting out for al-Hudaybiyyah, the Prophet, peace and blessings be upon him, was shown in a dream that he and his Companions would enter the Sacred Mosque in safety, shaving their heads and shortening their hair. He informed his Companions of this, and they rejoiced, thinking that they would enter Makkah that very year. But when they returned without entering it, this distressed them; so Allah revealed this verse. (3)

It is reported from Majma ibn Jariyah al-Ansari that he said: We were present at al-Hudaybiyyah with the Messenger of Allah, peace and blessings be upon him. [When we departed from it, the people were urging their camels onward. Some of them said, “What is the matter with the people?” They replied, “Revelation has been sent down to the Messenger of Allah, peace and blessings be upon him.” He said: “So we hurried out and found the Prophet, peace and blessings be upon him,”] (4) standing upon his mount near Kura al-Ghamim. When the people gathered around him, he recited: “Indeed, We have granted you a clear victory.” Umar said, “Is it truly a victory, O Messenger of Allah?” He replied, “Yes, by Him in Whose hand is my soul.” (5)

This demonstrates that the victory intended was the Treaty of al-Hudaybiyyah, while the vision was fulfilled in the following year. Thus He, exalted is His mention, said: “Allah has certainly fulfilled His Messenger’s true vision.” He informed them that the vision He had shown him when he set out for al-Hudaybiyyah—that he and his Companions would enter the Sacred Mosque—was true and real.

(1) Reported by al-Tabari, 26:106. (2) Reported by al-Tabari, 26:106; and by Abd al-Razzaq in al-Tafsir, 2:229. In al-Durr al-Manthur, 7:537, al-Suyuti also attributed it to Ibn al-Mundhir and Ibn Abi Hatim. (3) See al-Tabari, 26:107; al-Durr al-Manthur, 7:538. (4) The text within brackets is omitted in manuscript “A.” (5) Reported by Abu Dawud, in Jihad, the chapter “Whoever is allotted a share,” 2:52-53; Ahmad, 3:420; and al-Hakim, 2:131, who said: “Its chain of transmission is authentic, though the two [al-Bukhari and Muslim] did not report it.” Al-Dhahabi concurred.
وَقَالَ عَطَاءٌ الْخُرَاسَانِيُّ: هِيَ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ (١) . وَقَالَ الزُّهْرِيُّ: هِيَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (٢) . ﴿وَكَانُوا أَحَقَّ بِهَا﴾ مِنْ كُفَّارِ مَكَّةَ، ﴿وَأَهْلَهَا﴾ أَيْ وَكَانُوا أَهْلَهَا فِي عِلْمِ اللَّهِ، لِأَنَّ اللَّهَ تَعَالَى اخْتَارَ لِدِينِهِ وَصُحْبَةِ نَبِيِّهِ أَهْلَ الْخَيْرِ، ﴿وَكَانَ اللَّهُ بِكُلِ شَيْءٍ عَلِيمًا﴾ . ﴿لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِنْ دُونِ ذَلِكَ فَتْحًا قَرِيبًا (٢٧) ﴾ ﴿لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ﴾ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ أُرِيَ فِي الْمَنَامِ بِالْمَدِينَةِ قَبْلَ أَنْ يَخْرُجَ إِلَى الْحُدَيْبِيَةِ أَنَّهُ يَدْخُلُ هُوَ وَأَصْحَابُهُ الْمَسْجِدَ الْحَرَامَ آمنين، ويحلقون رؤوسهم وَيُقَصِّرُونَ، فَأَخْبَرَ بِذَلِكَ أَصْحَابَهُ، فَفَرِحُوا وَحَسِبُوا أَنَّهُمْ دَاخِلُو مَكَّةَ عَامَهُمْ ذَلِكَ، فَلَمَّا انْصَرَفُوا وَلَمْ يَدْخُلُوا شَقَّ عَلَيْهِمْ، فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ (٣) . وَرُوِيَ عَنْ مَجْمَعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ: قَالَ شَهْدِنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ ﷺ، [فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الْأَبَاعِرَ، فَقَالَ بَعْضُهُمْ: مَا بَالُ النَّاسِ؟ فَقَالُوا: أُوحِيَ إِلَى رَسُولِ اللَّهِ ﷺ، قَالَ: فَخَرَجْنَا نُوجِفُ، فَوَجَدْنَا النَّبِيَّ ﷺ] (٤) وَاقِفًا عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ، فَلَمَّا اجْتَمَعَ إِلَيْهِ النَّاسُ قَرَأَ: "إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا"، فَقَالَ عُمَرُ: أَوَ فَتْحٌ هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ: "نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ" (٥) . فَفِيهِ دَلِيلٌ عَلَى أَنَّ الْمُرَادَ بِالْفَتْحِ صُلْحُ الْحُدَيْبِيَةِ، وَتَحَقُّقُ الرُّؤْيَا كَانَ فِي الْعَامِ الْمُقْبِلِ، فَقَالَ جَلَّ ذِكْرُهُ: "لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ"، أَخْبَرَ أَنَّ الرُّؤْيَةَ الَّتِي أَرَاهُ إِيَّاهَا فِي مَخْرَجِهِ إِلَى الْحُدَيْبِيَةِ أَنَّهُ يَدْخُلُ هُوَ وَأَصْحَابُهُ الْمَسْجِدَ الْحَرَامَ صِدْقٌ وَحَقٌّ.
(١) أخرجه الطبري: ٢٦ / ١٠٦. (٢) أخرجه الطبري: ٢٦ / ١٠٦، وعبد الرزاق في التفسير: ٢ / ٢٢٩، وعزاه السيوطي في الدر المنثور: ٧ / ٥٣٧ أيضا لابن المنذر وابن أبي حاتم. (٣) انظر: الطبري: ٢٦ / ١٠٧، الدر المنثور: ٧ / ٥٣٨. (٤) ما بين القوسين ساقط من "أ". (٥) أخرجه أبو داود في الجهاد، باب: من أسهم له سهمًا: ٢ / ٥٢-٥٣، والإمام أحمد: ٣ / ٤٢٠، والحاكم: ٢ / ١٣١ وقال: صحيح الإسناد ولم يخرجاه، ووافقه الذهبي.

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