Tafsir al-BaghawiAl-Baghawi

water and dates. May Allah reward the women of the Ansar, who would sometimes send us a gift of milk. (1)

Abu Muhammad Abdullah ibn Abd al-Samad al-Jawzajani informed us; Abu al-Qasim al-Khuza‘i informed us; al-Haytham ibn Kulayb informed us; Abu ‘Isa al-Tirmidhi narrated to us; Abdullah ibn Mu‘awiyah al-Jumahi narrated to us; Thabit ibn Yazid narrated to us, from Hilal ibn Khabbab, from Ikrimah, from Ibn Abbas, may Allah be pleased with them both, who said: The Messenger of Allah, may Allah bless him and grant him peace, would spend successive nights hungry, while his household could find no supper. Most of their bread was barley bread. (2)

Abdullah ibn Abd al-Samad al-Jawzajani informed us; Abu al-Qasim al-Khuza‘i informed us; al-Haytham ibn Kulayb informed us; Abu ‘Isa narrated to us; Abdullah ibn Abd al-Rahman narrated to us; Rawh ibn Aslam narrated to us; Abu Hatim al-Basri narrated to us; Hammad ibn Salamah narrated to us; Thabit informed us, from Anas, who said: The Messenger of Allah, may Allah bless him and grant him peace, said, “I was threatened for the sake of Allah as no one has been threatened, and I was harmed for the sake of Allah as no one has been harmed. Thirty days and nights passed during which neither Bilal nor I had any food that a living creature could eat, except something that Bilal could conceal beneath his armpit.” (3)

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abdullah al-Nu‘aymi informed us; Muhammad ibn Yusuf informed us; [Muhammad ibn Isma‘il narrated to us] (4); Yusuf ibn ‘Isa narrated to us; Ibn Fudayl narrated to us, from his father, from Abu Hazim, from Abu Hurayrah, who said: I saw seventy of the Companions of the Suffah (the sheltered platform). Not one of them had an upper garment; each had either a waist-wrapper or a cloak, which they tied around their necks. Some of these reached halfway down the shins, while others reached the ankles; one would gather his garment in his hand lest his private parts be exposed. (5)

Abu Bakr Muhammad ibn Abdullah ibn Abi Tawbah al-Kushmihani informed us; Abu Tahir Muhammad ibn al-Harith narrated to us; Abu al-Hasan Muhammad ibn Ya‘qub al-Kisa’i narrated to us; Abdullah ibn Mahmud informed us; Ibrahim ibn Abdullah al-Khallal informed us; Abdullah ibn al-Mubarak narrated to us, from Shu‘bah ibn al-Hajjaj, from Sa‘d ibn Ibrahim, [from his father Ibrahim] (6), that Abd al-Rahman ibn Awf was brought food while he was fasting. He said, “Mus‘ab ibn Umayr was killed, and he was better than I, and he was shrouded”

(1) Reported by al-Bukhari in The Book of Heart-Softening Narrations, chapter: “How the Prophet and His Companions Lived and Their Renunciation of Worldly Things,” 11:283; by Muslim in The Book of Asceticism and Heart-Softening Narrations, no. 2972, 4:2283; and in Sharh al-Sunnah, 14:273. (2) Reported by al-Tirmidhi in The Book of Asceticism, chapter: “What Has Been Narrated Concerning the Livelihood of the Prophet and His Family,” 7:25, where he said: “This hadith is sound and authentic”; by Ibn Majah in The Book of Foods, chapter: “Barley Bread,” no. 3347, 2:1111; by Imam Ahmad, 3:255; and in Sharh al-Sunnah, 14:274-275. (3) Reported by al-Tirmidhi in The Book of the Day of Resurrection, 7:170-171, where he said: “This hadith is sound and authentic”; by Ibn Majah in the Introduction, chapter: “On the Virtues of the Companions of the Messenger of Allah,” no. 151, 1:54; by Imam Ahmad, 3:120; by Ibn Hibban in The Book of Asceticism, chapter: “The Virtue of the Poor,” no. 2528, p. 626; and in Sharh al-Sunnah, 14:277. (4) Omitted from manuscript “A.” (5) Reported by al-Bukhari in The Book of Prayer, chapter: “Men Sleeping in the Mosque,” 1:536; and in Sharh al-Sunnah, 14:277. (6) Omitted from manuscript “A.”
إِلَّا الْمَاءُ وَالتَّمْرُ، غَيْرَ أَنْ جَزَى اللَّهُ نِسَاءً مِنَ الْأَنْصَارِ خَيْرًا، كُنَّ رُبَّمَا أَهْدَيْنَ لَنَا شَيْئًا مِنَ اللَّبَنِ (١) . أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ الْجَوْزَجَانِيُّ، أَخْبَرَنَا أَبُو الْقَاسِمِ الْخُزَاعِيُّ، أَخْبَرَنَا الْهَيْثَمُ بْنُ كُلَيْبٍ، حَدَّثَنَا أَبُو عِيسَى التِّرْمِذِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، عَنْ هِلَالِ بْنِ خَبَّابٍ عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ﵄ قَالَ: كَانَ رَسُولُ اللَّهِ ﷺ يَبِيتُ اللَّيَالِيَ الْمُتَتَابِعَةَ طَاوِيًا، وَأَهْلُهُ لَا يَجِدُونَ عَشَاءً، وَكَانَ أَكْثَرُ خُبْزِهِمْ خُبْزَ الشَّعِيرِ (٢) . أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ الْجَوْزَجَانِيُّ، أَخْبَرَنَا أَبُو الْقَاسِمِ الْخُزَاعِيُّ، أَخْبَرَنَا الْهَيْثَمُ بْنُ كُلَيْبٍ، حَدَّثَنَا أَبُو عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ، حَدَّثَنَا أَبُو حَاتِمٍ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ "لَقَدْ أُخِفْتُ فِي اللَّهِ وَمَا يَخَافُ أَحَدٌ، وَلَقَدْ أُوذِيَتُ فِي اللَّهِ وَمَا يُؤْذَى أَحَدٌ، وَلَقَدْ أَتَتْ عَلَيَّ ثَلَاثُونَ مِنْ بَيْنِ ليلة ويوم ومالي وَلِبِلَالٍ طَعَامٌ يَأْكُلُهُ ذُو كَبِدٍ إِلَّا شَيْءٌ يُوَارِيهِ إِبِطُ بِلَالٍ" (٣) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، [حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ] (٤) حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ أَنَّهُ قَالَ: لَقَدْ رَأَيْتُ سَبْعِينَ مِنْ أَصْحَابِ الصُّفَّةِ مَا مِنْهُمْ رَجُلٌ عَلَيْهِ رِدَاءٌ، إِمَّا إِزَارٌ وَإِمَّا كِسَاءٌ، قَدْ رَبَطُوا فِي أَعْنَاقِهِمْ، فَمِنْهَا مَا يَبْلُغُ نِصْفَ السَّاقَيْنِ، وَمِنْهَا مَا يَبْلُغُ الْكَعْبَيْنِ فَيَجْمَعُهُ بِيَدِهِ كَرَاهِيَةَ أَنْ تُرَى عَوْرَتُهُ (٥) . أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي تَوْبَةَ الْكُشْمِيهَنِيُّ، حَدَّثَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ الْحَارِثِ، حَدَّثَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ يَعْقُوبَ الْكِسَائِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَحْمُودٍ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْخَلَّالُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُبَارَكٍ، عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، [عَنْ أَبِيهِ إِبْرَاهِيمَ] (٦) أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أُتِيَ بِطَعَامٍ وَكَانَ صَائِمًا، فَقَالَ: قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ وَهُوَ خَيْرٌ مِنِّي فَكُفِّنَ
(١) أخرجه البخاري في الرقاق، باب: كيف كان عيش النبي ﷺ وأصحابه وتخليهم عن الدنيا: ١١ / ٢٨٣، ومسلم في الزهد والرقاق برقم: (٢٩٧٢) ٤ / ٢٢٨٣، والمصنف في شرح السنة: ١٤ / ٢٧٣. (٢) أخرجه الترمذي في الزهد باب: ما جاء في معيشة النبي ﷺ وأهله: ٧ / ٢٥ وقال:" هذا حديث حسن صحيح"، وابن ماجه في الأطعمة، باب: خبز الشعير برقم: (٣٣٤٧) ٢ / ١١١١، والإمام أحمد: ٣ / ٢٥٥، والمصنف في شرح السنة: ١٤ / ٢٧٤-٢٧٥. (٣) أخرجه الترمذي في القيامة: ٧ / ١٧٠-١٧١ وقال: " هذا حديث حسن صحيح" وابن ماجه في المقدمة، باب: في فضائل أصحاب رسول الله ﷺ برقم: (١٥١) : ١ / ٥٤، والإمام أحمد: ٣ / ١٢٠، وابن حبان في الزهد باب فضل الفقراء برقم: (٢٥٢٨) ص (٦٢٦) ، والمصنف في شرح السنة: ١٤ / ٢٧٧. (٤) ساقط من "أ". (٥) أخرجه البخاري في الصلاة، باب نوم الرجال في المسجد: ١ / ٥٣٦، والمصنف في شرح السنة: ١٤ / ٢٧٧. (٦) ساقط من "أ".

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