Tafsir al-Baghawi - Al-Baghawi - (1/261)

Tafsir al-BaghawiAl-Baghawi

their anuses. The Prophet, may Allah bless him and grant him peace, replied: “In which of the two openings, or in which of the two apertures, or in which of the two orifices? If it is from behind into her vagina, then yes; but if it is from behind into her anus, then no. Allah is not ashamed of the truth: do not approach women in their anuses.” (1)

Ahmad ibn Ibrahim al-Shurayhi informed us; Abu Ishaq al-Tha‘labi informed us; Abd Allah al-Husayn ibn Muhammad al-Hafiz informed us; Umar ibn Ahmad ibn al-Qasim al-Nahawandi informed us; Muhammad ibn Abd Allah ibn Sulayman al-Hadrami informed us; Abd Allah ibn Aban informed us; Yahya ibn Zakariyya ibn Abi Za’idah informed us, from Muslim ibn Khalid, from al-Ala’, from his father, from Abu Hurayrah, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “Cursed is the one who approaches his wife in her anus.” (2)

Allah Most High says: “And send forth for yourselves.” Ata’ said: This means saying the name of Allah at the time of intercourse. Mujahid said: “And send forth for yourselves” means that, when a man approaches his wife, he should supplicate.

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Nu‘aymi informed us; Muhammad ibn Isma‘il informed us; Uthman ibn Abi Shaybah informed us; Jarir informed us, from Mansur, from Salim, from Kurayb, from Ibn Abbas, who said: The Prophet, may Allah bless him and grant him peace, said: “If, when one of you wishes to approach his wife, he says, ‘In the name of Allah. O Allah, keep Satan away from us, and keep Satan away from what You provide us,’ then, if a child is decreed for them as a result, Satan will never harm him.” (3)

It was also said that “send forth for yourselves” means seeking offspring.

Abu Abd Allah Muhammad ibn al-Fadl al-Kharaqi informed us; Abu al-Hasan Ali ibn Abd Allah al-Taysafuni informed us; Abd Allah ibn Umar al-Jawhari informed us; Ahmad ibn Ali al-Kushmihanī informed us; Ali ibn Hujr informed us, from al-Ala’ ibn Abd al-Rahman, from his father, from Abu Hurayrah, that the Messenger of Allah, may Allah bless him and grant him peace, said: “When a person dies, his deeds come to an end except for three: ongoing charity, beneficial knowledge, or a righteous child who supplicates for him.” (4)

It was also said that it means marrying in chastity, so that the child may be righteous.

Abd al-Wahid al-Mulayhi informed us; Ahmad ibn Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma‘il informed us; Musaddad informed us; Yahya informed us, from Ubayd Allah, who said: Sa‘id ibn Abi Sa‘id informed me, from his father, from Abu Hurayrah, from the Prophet, may Allah bless him and grant him peace, who said: “A woman is married for four reasons:

(1) Musnad al-Shafi'i, 2:360; Ibn Hibban, no. 1299, who graded it sahih (authentic); Ahmad, 5:213, from Khuzaymah, with the wording: “Indeed, Allah is not ashamed of the truth...” Al-Tahawi, 2:25; its chain of transmission is sahih. See Fath al-Bari, 8:143. (2) Reported by Abu Dawud in the Marriage section, chapter: “A general chapter on marriage,” 3:77; and by Ibn Majah in the Marriage section, chapter: “The prohibition of anal intercourse with women,” no. 1923, 2:619, with the wording: “Allah does not look at a man who has intercourse with his wife in her anus.” Al-Zawa'id states that its chain of transmission is sahih. Also cited by the author in Sharh al-Sunnah, 9:106. (3) Reported by al-Bukhari in the Marriage section, chapter: “What a man says when he approaches his wife,” 9:28; and by Muslim in the Marriage section, chapter: “What it is recommended to say at the time of intercourse,” no. 1434, 2:1058. (4) Reported by Muslim in the Bequests section, chapter: “The reward that reaches a person after his death,” no. 1631, 3:1255. Also cited by the author in Sharh al-Sunnah, 1:300.

أَدْبَارِهِنَّ فَقَالَ النَّبِيُّ ﷺ "فِي أَيِّ الْخُرْمَتَيْنِ أَوْ فِي أَيِّ الْخَرَزَتَيْنِ أَوْ فِي أَيِّ الْخُصْفَتَيْنِ أَمِنَ دُبُرِهَا فِي قُبُلِهَا فَنَعَمْ أَوْ مِنْ دُبُرِهَا فِي دُبُرِهَا فَلَا فَإِنَّ اللَّهَ لَا يَسْتَحِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ" (١) . أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الشُّرَيْحِيُّ أَنَا أَبُو إِسْحَاقَ الثَّعْلَبِيُّ أَنَا عَبْدُ اللَّهِ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْحَافِظُ أَنَا عُمَرُ بْنُ أَحْمَدَ بْنِ الْقَاسِمِ النَّهَاوَنْدِيُّ أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ الْحَضْرَمِيُّ أَنَا عَبْدُ اللَّهِ بْنُ أَبَانَ أَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ مُسْلِمِ بْنِ خَالِدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "مَلْعُونٌ مَنْ أَتَى امْرَأَتَهُ فِي دُبُرِهَا" (٢) . قَوْلُهُ تَعَالَى: ﴿وَقَدِّمُوا لِأَنْفُسِكُمْ﴾ قَالَ عَطَاءٌ: التَّسْمِيَةُ عِنْدَ الْجِمَاعِ قَالَ مُجَاهِدٌ ﴿وَقَدِّمُوا لِأَنْفُسِكُمْ﴾ يَعْنِي إِذَا أَتَى أَهْلَهُ فَلْيَدْعُ. أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ أَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ أَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ سَالِمٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ النَّبِيُّ ﷺ "لَوْ أَنَّ أَحَدَكُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ: بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا" (٣) . وَقِيلَ قَدِّمُوا لِأَنْفُسِكُمْ يَعْنِي: طَلَبَ الْوَلَدِ. أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْفَضْلِ الْخَرَقِيُّ أَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ عَبْدِ اللَّهِ الطَّيْسَفُونِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ الْجَوْهَرِيُّ أَنَا أَحْمَدُ بْنُ عَلِيٍّ الْكُشْمِيهَنِيُّ أَنَا عَلِيُّ بْنُ حُجْرٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ: صَدَقَةٌ جَارِيَةٌ، أَوْ عِلْمٌ يُنْتَفَعُ بِهِ، أَوْ وَلَدٌ صَالِحٌ يَدْعُو لَهُ" (٤) وَقِيلَ: هُوَ التَّزَوُّجُ بِالْعَفَافِ لِيَكُونَ الْوَلَدُ صَالِحًا. أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ أَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ أَنَا مُحَمَّدُ بْنُ يُوسُفَ أَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَنَا مُسَدَّدٌ أَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ: "تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ

(١) مسند الشافعي: ٢ / ٣٦٠. وابن حبان: (١٢٩٩) وصححه. وأحمد: ٥ / ٢١٣ عن خزيمة بلفظ "فإن الله لا يستحي من الحق.." الطحاوي: ٢ / ٢٥ وسنده صحيح (انظر الفتح: ٨ / ١٤٣) . (٢) رواه أبو داود: في النكاح - باب جامع في النكاح: ٣ / ٧٧. وابن ماجه: في النكاح - باب: النهي عن إتيان النساء في أدبارهن برقم (١٩٢٣) ٢ / ٦١٩. بلفظ: لا ينظر الله إلى رجل جامع امرأته في دبرها، وقال في الزوائد: إسناده صحيح. والمصنف في شرح السنة: ٩ / ١٠٦. (٣) رواه البخاري: في النكاح - باب: ما يقول الرجل إذا أتى أهله: ٩ / ٢٨. ومسلم: في النكاح باب: ما يستحب أن يقوله عند الجماع برقم (١٤٣٤) ٢ / ١٠٥٨. (٤) رواه مسلم: في الوصية - باب: ما يلحق الإنسان من الثواب بعد وفاته برقم (١٦٣١) ٣ / ١٢٥٥. والمصنف في شرح السنة: ١ / ٣٠٠.