Tafsir al-BaghawiAl-Baghawi

“Indeed, the criminals will abide forever in the punishment of Hell. It will not be lightened for them, and there they will be in despair. We did not wrong them, but they were the wrongdoers. They will call, ‘O Malik, let your Lord put an end to us!’ He will say, ‘You will remain.’” (74–77)

“And that is Paradise, which you have been made to inherit for what you used to do. You will have abundant fruit therein, from which you will eat.” It is related in the hadith: “No man plucks a fruit in Paradise except that two like it grow in its place.” (1)

“Indeed, the criminals”—that is, the polytheists—“will abide forever in the punishment of Hell. It will not be lightened for them, and there they will be in despair. We did not wrong them, but they were the wrongdoers. They will call, ‘O Malik’”—calling upon the keeper of the Fire—“let your Lord put an end to us,” meaning, let your Lord cause us to die so that we may find relief. Malik will answer them after a thousand years: “You will remain,” that is, remaining in the punishment.

Muhammad ibn Abd Allah ibn Abi Tawbah informed us; Muhammad ibn Ahmad ibn al-Harith informed us; Muhammad ibn Yaqub al-Kisa’i informed us; Abd Allah ibn Mahmud informed us; Ibrahim ibn Abd Allah al-Khallal informed us; Abd Allah ibn al-Mubarak related to us, from Sa‘id ibn Abi Arubah, from Qatadah, who related it from Abu Ayyub, from Abd Allah ibn Amr ibn al-As, who said that the Prophet, peace and blessings be upon him, said (2): “The people of the Fire will call upon Malik, but he will not answer them for forty years. Then he will answer them, ‘You will remain.’” He said: “By Allah, their plea will matter little to Malik

(1) Reported by al-Tabari, 25:97. Al-Suyuti also attributed it to Abd ibn Humayd in al-Durr al-Manthur, 7:392. Al-Haythami said in Majma al-Zawaid, 10:414: “It was reported by al-Tabarani and al-Bazzar. The narrators in al-Tabarani’s chain and in one of al-Bazzar’s two chains are trustworthy.” (2) The text in parentheses is omitted from manuscript B. The hadith is mawquf (stopping at the Companion) with Abdullah ibn Amr, as it appears in abridged form in Majma al-Zawaid, 10:396.
﴿إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ (٧٤) لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ (٧٥) وَمَا ظَلَمْنَاهُمْ وَلَكِنْ كَانُوا هُمُ الظَّالِمِينَ (٧٦) وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُمْ مَاكِثُونَ (٧٧) ﴾ ﴿وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِنْهَا تَأْكُلُونَ﴾ وَفِي الْحَدِيثِ: "لَا يَنْزِعُ رَجُلٌ مِنَ الْجَنَّةِ مِنْ ثَمَرَةٍ إِلَّا نَبَتَ مَكَانَهَا مِثْلَاهَا" (١) . ﴿إِنَّ الْمُجْرِمِينَ﴾ الْمُشْرِكِينَ، ﴿فِي عَذَابِ جَهَنَّمَ خَالِدُونَ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ وَمَا ظَلَمْنَاهُمْ وَلَكِنْ كَانُوا هُمُ الظَّالِمِينَ وَنَادَوْا يَامَالِكُ﴾ . يَدْعُونَ خَازِنَ النَّارِ، ﴿لِيَقْضِ عَلَيْنَا رَبُّكَ﴾ لِيُمِتْنَا رَبُّكَ فَنَسْتَرِيحَ فَيُجِيبُهُمْ مَالِكٌ بَعْدَ أَلْفِ سَنَةٍ، ﴿قَالَ إِنَّكُمْ مَاكِثُونَ﴾ مُقِيمُونَ فِي الْعَذَابِ. أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي تَوْبَةَ، أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنُ الْحَارِثِ، أَخْبَرَنَا مُحَمَّدُ بْنُ يَعْقُوبَ الْكِسَائِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَحْمُودٍ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْخَلَّالُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ يَذْكُرُهُ عَنْ أَبِي أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ [النَّبِيُّ ﷺ] (٢) : "إِنَّ أَهْلَ النَّارِ يَدْعُونَ مَالِكًا فَلَا يُجِيبُهُمْ أَرْبَعِينَ عَامًا، ثُمَّ يَرُدُّ عَلَيْهِمْ إِنَّكُمْ مَاكِثُونَ، قَالَ: هَانَتْ-وَاللَّهِ-دَعْوَتُهُمْ عَلَى مَالِكٍ
(١) أخرجه الطبري: ٢٥ / ٩٧، وعزاه السيوطي في الدر المنثور: ٧ / ٣٩٢ أيضا لعبد بن حميد. قال الهيثمي في المجمع: ١٠ / ٤١٤ "رواه الطبراني والبزار، ورجال الطبراني وأحد إسنادي البزار ثقات". (٢) ما بين القوسين ساقط من "ب". والحديث موقوف على عبد الله بن عمرو كما جاء مختصرًا في مجمع الزوائد ١٠ / ٣٩٦.

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