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or by sending a messenger—either Gabriel or another of the angels—“so that he reveals, by His permission, whatever He wills”: that messenger reveals to the one to whom he is sent, by Allah’s permission, whatever He wills.
Nafi read “or He sends a messenger,” with the lām in the nominative, as a new independent clause, and “so he reveals” with the final yā’ unvowelled. The others read the lām and the yā’ in the accusative, coordinated with the syntactical position of “revelation,” since its meaning is: It is not for any human being that Allah should speak to him except by revealing to him or by sending a messenger. “Indeed, He is Most High, All-Wise.”
﴿أَوْ يُرْسِلَ رَسُولًا﴾ إِمَّا جِبْرِيلَ أَوْ غَيْرَهُ مِنَ الْمَلَائِكَةِ، ﴿فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ﴾ أَيْ: يُوحِيَ ذَلِكَ الرَّسُولُ إِلَى الْمُرْسَلِ إِلَيْهِ بِإِذْنِ اللَّهِ مَا يَشَاءُ.
قَرَأَ نَافِعٌ: "أَوْ يُرْسِلُ" بِرَفْعِ اللَّامِ عَلَى الِابْتِدَاءِ، "فَيُوحِي" سَاكِنَةَ الْيَاءِ، وَقَرَأَ الْآخَرُونَ بِنَصْبِ اللَّامِ وَالْيَاءِ عَطْفًا عَلَى مَحَلِّ الْوَحْيِ لِأَنَّ مَعْنَاهُ: وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا أَنْ يُوحِيَ إِلَيْهِ أَوْ يُرْسِلَ رَسُولًا. ﴿إِنَّهُ عَلِيٌّ حَكِيمٌ﴾ .