Tafsir al-BaghawiAl-Baghawi

Surah al-Shura — Meccan (1)

In the name of Allah, the Most Compassionate, the Most Merciful.

“Ha Mim. (1) Ayn Sin Qaf. (2) Thus Allah, the Almighty, the All-Wise, reveals to you and to those before you. (3)”

Concerning “Ha Mim, Ayn Sin Qaf”: al-Husayn ibn al-Fadl was asked, “Why are Ha Mim and Ayn Sin Qaf divided, whereas Kaf Ha Ya Ayn Sad is not divided?” He replied, “Because this is a surah whose opening is Ha Mim, and so it follows the pattern of its counterparts. Thus, Ha Mim is the subject and Ayn Sin Qaf its predicate. It is also because they are counted as two verses, whereas their counterparts—such as Kaf Ha Ya Ayn Sad, Alif Lam Mim Sad, and Alif Lam Mim Ra—are counted as a single verse.”

It was also said: This is because the scholars of interpretation did not differ that Kaf Ha Ya Ayn Sad and its counterparts are merely letters of the alphabet, whereas they differed concerning Ha Mim. Some excluded it from the category of letters and regarded it as a verb, saying that it means: hamma—that is, He decreed what is to occur. (2)

Ikrimah narrated from Ibn Abbas, may Allah be pleased with him, that he said: “Ha denotes His forbearance; Mim, His glory; Ayn, His knowledge; Sin, His splendor; and Qaf, His power.” Allah swore by them.

Shahr ibn Hawshab and Ata ibn Abi Rabah said: “Ha denotes a war in which the lowly will be exalted and the mighty of Quraysh humiliated; Mim, a dominion that will pass from one people to another; Ayn, an enemy who will target Quraysh; Sin, an evil that will occur among them; and Qaf, Allah’s effective power over His creation.”

(1) Ibn Mardawayh narrated from Ibn Abbas and Ibn al-Zubayr, may Allah be pleased with them, that Ha Mim Ayn Sin Qaf was revealed in Mecca. The author of al-Bahr al-Muhit (7:507) states that it is Meccan according to al-Hasan, Ata, Ikrimah, and Jabir. Ibn Abbas said: “It is Meccan except for four verses, from ‘Qul la asalukum alayhi ajran illa al-mawaddata fi al-qurba’ (Say: I ask of you no reward for it except affection for [my] near relatives) to the end of the four verses, which were revealed in Medina.” Muqatil said: “It contains a Medinan passage, from ‘Dhalika alladhi yubashshiru Allahu ibadahu’ (That is what Allah gives glad tidings to His servants) to ‘al-sudur’ (the breasts).” See al-Durr al-Manthur, 7:335. (2) See al-Qurtubi, 16:1; see also above, 1:58-59. In this volume, see p. 142, note 4.
سُورَةُ الشُّورَى مَكِّيَّةٌ (١) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿حم (١) عسق (٢) كَذَلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ (٣) ﴾ ﴿حم عسق﴾ سُئِلَ الْحُسَيْنُ بْنُ الْفَضْلِ: لِمَ يُقَطَّعُ حم عسق وَلَمْ يُقَطَّعْ كهيعص؟ فَقَالَ: لِأَنَّهَا سُورَةٌ أَوَائِلُهَا حم، فَجَرَتْ مَجْرَى نَظَائِرِهَا، فَكَانَ "حم" مبتدأ و"عسق" خَبَرَهُ، وَلِأَنَّهُمَا عُدَّا آيَتَيْنِ، وَأَخَوَاتُهَا مثل: "كهيعص" و"المص" و"المر" عُدَّتْ آيَةً وَاحِدَةً. وَقِيلَ: لِأَنَّ أَهْلَ التَّأْوِيلِ لَمْ يَخْتَلِفُوا فِي "كهيعص" وَأَخَوَاتِهَا أَنَّهَا حُرُوفُ التَّهَجِّي لَا غَيْرَ، وَاخْتَلَفُوا فِي "حم" فَأَخْرَجَهَا بَعْضُهُمْ مِنْ حَيِّزِ الْحُرُوفِ وَجَعَلَهَا فِعْلًا وَقَالَ: مَعْنَاهَا حَمَّ أَيْ: قَضَى مَا هُوَ كَائِنٌ. (٢) وَرَوَى عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ ﵄ أَنَّهُ قَالَ: ح حِلْمُهُ، م مَجْدُهُ، ع عِلْمُهُ، س سَنَاؤُهُ، ق قُدْرَتُهُ، أَقْسَمَ اللَّهُ بِهَا. وَقَالَ شَهْرُ بْنُ حَوْشَبٍ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ: ح حَرْبٌ يَعِزُّ فِيهَا الذَّلِيلُ وَيَذِلُّ فِيهَا الْعَزِيزَ مِنْ قُرَيْشٍ، م مُلْكٌ يَتَحَوَّلُ مِنْ قَوْمٍ إِلَى قَوْمٍ، ع عَدُوٌّ لِقُرَيْشٍ يقصدهم، س سيء، يَكُونُ فِيهِمْ، ق قُدْرَةُ اللَّهِ النَّافِذَةُ فِي خَلْقِهِ.
(١) أخرج ابن مردويه عن ابن عباس وابن الزبير- ﵃: نزلت (حم عسق) بمكة. وذكر صاحب البحر المحيط: ٧ / ٥٠٧ "أنها مكية في قول الحسن وعطاء وعكرمة وجابر. وقال ابن عباس: مكية إلا أربع آيات من قوله: "قل لا أسألكم عليه أجرا إلا المودة في القربى" إلى آخر الأربع آيات فإنها نزلت بالمدينة. وقال مقاتل: فيها مدني قوله "ذلك الذي يبشر الله عباده" إلى "الصدور"، انظر: الدر المنثور: ٧ / ٣٣٥. (٢) انظر: القرطبي: ١٦ / ١، وراجع فيما سبق: ١ / ٥٨-٥٩. وفي هذا الجزء ص "١٤٢" تعليق "٤".

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