Tafsir al-Baghawi - Al-Baghawi - (7/155)

Tafsir al-BaghawiAl-Baghawi

Shu'ayb ibn Safwan narrated to us from Abd al-Malik ibn Umayr, from Rib'i ibn Hirash, from Uqbah ibn Amr ibn Masud al-Ansari, who said: I went with him to Hudhayfah ibn al-Yaman. Uqbah said to him, “Tell me what you heard from the Messenger of Allah, may Allah bless him and grant him peace, concerning the Dajjal.” He said: “The Dajjal will emerge, and he will have with him water and fire. What people see as water will be a burning fire, while what people see as fire will be cool, fresh water. Whoever among you lives to see that should throw himself into what he sees as fire, for it is wholesome, fresh water.” Uqbah said, “I too heard it, thereby confirming Hudhayfah.” (1)

Abd al-Wahid al-Malihi informed us; Ahmad ibn Abd Allah al-Nu'aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma'il narrated to us; Ibrahim ibn al-Mundhir narrated to me; Ibn al-Walid narrated to us; Ibn Amr—who was al-Awza'i—narrated to us; Ishaq narrated to us; Anas ibn Malik narrated to me from the Prophet, may Allah bless him and grant him peace, who said: “There is no town that the Dajjal will not set foot in except Makkah and Madinah. There is no mountain pass leading into them except that angels stand in ranks over it, guarding them. [Then] (2) Madinah will shake its inhabitants three times, and every disbeliever and hypocrite will go out to him.” (3)

Abu Abd Allah Muhammad ibn al-Fadl al-Kharaqi informed us; Abu al-Hasan Ali ibn Abd Allah al-Taysafuni informed us; Abd Allah ibn Umar al-Jawhari informed us; Ahmad ibn Ali al-Kushmihani narrated to us; Ali ibn Hujr narrated to us; Isma'il ibn Ja'far narrated to us from al-Ala', from his father, from Abu Hurayrah, that the Messenger of Allah, may Allah bless him and grant him peace, said: “The False Messiah will come from the East, with Madinah as his objective, until he alights behind Mount Uhud. Then the angels will turn his face toward al-Sham, and there he will perish.” (4)

Abu Sa'id al-Tahiri informed us; my grandfather, Abd al-Samad al-Bazzar, informed us; Muhammad ibn Zakariyya al-Udhafiri informed us; Ishaq al-Dabari informed us; Abd al-Razzaq narrated to us; Ma'mar informed us from Harun al-Abdi, from Abu Sa'id al-Khudri, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “Seventy thousand from my community, wearing shawls, will follow the Dajjal.” (5) (6) Abu Umamah, may Allah be pleased with him, also narrates from the Messenger of Allah, may Allah bless him and grant him peace: “On that day, seventy thousand Jews will be with the Dajjal, each wearing a crown and carrying an ornamented sword.” (7)

(1) Recorded by Muslim in Kitab al-Fitan (Tribulations), chapter: Mention of the Dajjal, his description, and those who will be with him, nos. 2934-2935, 4:2250; and by the compiler of Sharh al-Sunnah, 15:52. (2) In manuscript A: “a day.” (3) Recorded by al-Bukhari in Fada'il al-Madinah (Virtues of Madinah), chapter: The Dajjal will not enter Madinah, 4:95; Muslim in Kitab al-Fitan, chapter: The story of al-Jassasah, no. 2943, 4:2265; and the compiler of Sharh al-Sunnah, 7:326. (4) Recorded by Muslim in Kitab al-Hajj, chapter: Madinah's protection from the entry of plague and the Dajjal, no. 1380, 2:1005; and the compiler of Sharh al-Sunnah, 7:326. (5) The green taylasan (cloak). (6) Recorded by Abd al-Razzaq in al-Musannaf, Kitab al-Jami, 11:393; and by the compiler of Sharh al-Sunnah, 15:62. Its chain contains Abu Harun al-Abdi, an abandoned narrator. (7) An excerpt from a lengthy hadith recorded by Ibn Majah in Kitab al-Fitan, chapter: The tribulation of the Dajjal, no. 4077, 2:1359-1363. Al-Hakim also recorded it in abridged form and declared it sound according to Muslim's criteria, 4:536-537. Kanz al-Ummal, 14:296, attributes it to Ibn Khuzaymah and al-Diya al-Maqdisi.

حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ عُقْبَةَ بْنِ عَمْرِو بْنِ مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: انْطَلَقْتُ مَعَهُ إِلَى حُذَيْفَةَ بْنِ الْيَمَانِ فَقَالَ لَهُ عُقْبَةُ: حَدِّثْنِي مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ فِي الدَّجَّالِ؟ قَالَ: "إِنَّ الدَّجَّالَ يَخْرُجُ وَإِنَّ مَعَهُ مَاءً وَنَارًا، فَأَمَّا الَّذِي يَرَاهُ النَّاسُ مَاءً فَنَارٌ تَحْرِقُ، وَأَمَّا الَّذِي يَرَاهُ النَّاسُ نَارًا فَمَاءٌ بَارِدٌ عَذْبٌ، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَقَعْ فِي الَّذِي يَرَاهُ نَارًا فَإِنَّهُ مَاءٌ عَذْبٌ طَيِّبٌ" فَقَالَ عُقْبَةُ: وَأَنَا قَدْ سَمِعْتُهُ، تَصْدِيقًا لِحُذَيْفَةَ (١) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ الْوَلِيدِ، حَدَّثَنَا ابْنُ عَمْرٍو وَهُوَ الْأَوْزَاعِيُّ، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ عَنِ النَّبِيِّ ﷺ قَالَ: "لَيْسَ مِنْ بَلَدٍ إِلَّا سَيَطَؤُهُ الدَّجَّالُ إِلَّا مَكَّةَ وَالْمَدِينَةَ، لَيْسَ مِنْ نِقَابِهَا إِلَّا عَلَيْهِ الْمَلَائِكَةُ صَافِّينَ يَحْرُسُونَهَا، [ثُمَّ] (٢) تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ، فَيَخْرُجُ إِلَيْهِ كُلُّ كَافِرٍ وَمُنَافِقٍ" (٣) . أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْفَضْلِ الْخَرَقِيُّ، أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ عَبْدِ اللَّهِ الطَّيْسَفُونِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ الْجَوْهَرِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ عَلِيٍّ الْكُشْمِهَينِيُّ، حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "يَأْتِي الْمَسِيحُ مِنْ قِبَلِ الْمَشْرِقِ وَهِمَّتُهُ الْمَدِينَةُ، حَتَّى يَنْزِلَ دُبُرَ أُحُدٍ، ثُمَّ تَصْرِفُ الْمَلَائِكَةُ وَجْهَهُ قِبَلَ الشَّامِ، وَهُنَاكَ يَهْلِكُ" (٤) . أَخْبَرَنَا أَبُو سَعِيدٍ الطَّاهِرِيُّ، أَخْبَرَنَا جَدِّي عَبْدُ الصَّمَدِ الْبَزَّارُ، أَخْبَرَنَا مُحَمَّدُ بْنُ زَكَرِيَّا الْعُذَافِرِيُّ، أَخْبَرَنَا إِسْحَاقُ الدَّبَرِيُّ، ثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ عَنْ هَارُونَ الْعَبْدِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "يَتْبَعُ الدَّجَّالَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ (٥) " (٦) وَيَرْوِيهِ أَبُو أُمَامَةَ ﵁ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ: "مَعَ الدَّجَّالِ يَوْمَئِذٍ سَبْعُونَ أَلْفَ يَهُودِيٍّ كُلُّهُمْ ذُو تَاجٍ وَسَيْفٍ مُحَلًّى" (٧) .

(١) أخرجه مسلم في الفتن، باب ذكر الدجال وصفته ومن معه برقم: (٢٩٣٤ / ٢٩٣٥) ٤ / ٢٢٥٠ والمصنف في شرح السنة: ١٥ / ٥٢. (٢) في "أ": يوم. (٣) أخرجه البخاري في فضائل المدينة، باب لا يدخل الدجال المدينة: ٤ / ٩٥، ومسلم في الفتن، باب قصة الجساسة برقم: (٢٩٤٣) : ٤ / ٢٢٦٥، والمصنف في شرح السنة: ٧ / ٣٢٦. (٤) أخرجه مسلم في الحج، باب صيانة المدينة من دخول الطاعون والدجال إليها. برقم: (١٣٨٠) ٢ / ١٠٠٥، والمصنف في شرح السنة: ٧ / ٣٢٦. (٥) الطيلسان الأخضر. (٦) أخرجه عبد الرزاق في المصنف (كتاب الجامع) : ١١ / ٣٩٣، والمصنف في شرح السنة: ١٥ / ٦٢، وفيه أبو هارون العبدي وهو متروك. (٧) قطعة من حديث طويل رواه ابن ماجه في الفتن، باب: فتنة الدجال.. برقم (٤٠٧٧) ٢ / ١٣٥٩-١٣٦٣، وأخرجه الحاكم مختصرا، وصححه على شرط مسلم: ٤ / ٥٣٦-٥٣٧، وعزاه في كنز العمال: ١٤ / ٢٩٦ لابن خزيمة والضياء المقدسي.