Tafsir al-BaghawiAl-Baghawi

He will say, ‘Yes.’ Then something in the form of his camels will appear before him, with the finest udders and the largest humps.’ He said: ‘He will come to a man whose brother and father have died and say, “Tell me: if I were to bring your father and brother back to life, would you not know that I am your lord?” He will say, “Yes.” Then the devil will appear to him in the likeness of his father and brother.’”

Asma said: Then the Messenger of Allah, may Allah bless him and grant him peace, went out to attend to his need. When he returned, the people were overcome with anxiety and distress at what he had told them. She said: He took hold of the two sides of the doorway and said, “What is the matter, Asma?” I said, “Messenger of Allah, you have torn our hearts out by mentioning the Dajjal.” He said: “If he emerges while I am alive, I will contend with him; otherwise, my Lord will be my successor over every believer.”

Asma said: I said, “Messenger of Allah, by Allah, we knead dough, yet we become hungry before we can bake it. What then will become of the believers on that day?” He said: “What suffices the inhabitants of heaven—the glorification and sanctification of Allah—will suffice them.” (1)

With this chain of transmission, he said: Ma‘mar informed us, from Ibn Khuthaym, from Shahr ibn Hawshab, from Asma bint Yazid, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “The Dajjal will remain on earth for forty years: a year will be like a month, a month like a week, a week like a day, and a day like the burning of a palm frond in the fire.” (2)

Abu Sa‘id al-Tahiri informed us; my grandfather, Abd al-Samad ibn Abd al-Rahman al-Bazzar, informed us; Muhammad ibn Zakariyya al-Udhafiri informed us; Ishaq al-Dabari informed us; Abd al-Razzaq narrated to us; Ma‘mar informed us from al-Zuhri, from Salim, from Ibn Umar, who said: The Messenger of Allah, may Allah bless him and grant him peace, stood before the people, praised Allah as He deserves to be praised, and then mentioned the Dajjal. He said: “I warn you against him. There was no prophet who did not warn his people against him. Noah certainly warned his people against him. Yet I shall tell you about him something that no prophet told his people: you know that he is one-eyed, whereas Allah is not one-eyed.” (3)

Abd al-Wahid al-Malihi informed us; Ahmad ibn Abd Allah al-Nu‘aymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Isma‘il narrated to us; Musa ibn Isma‘il narrated to us; Juwayriyah narrated to us from Nafi‘, from Abd Allah, who said: The Dajjal was mentioned in the presence of the Prophet, may Allah bless him and grant him peace, and he said: “Allah is not hidden from you; Allah is not one-eyed”—and he pointed with his hand toward his eye—“whereas the false messiah is blind in his right eye, as though his eye were a protruding grape.” (4)

Isma‘il ibn Abad al-Qahir al-Jurjani informed us; Abd al-Ghafir ibn Muhammad al-Farisi informed us; Muhammad ibn Isa al-Juludi informed us; Ibrahim ibn Muhammad ibn Sufyan narrated to us; Muslim ibn al-Hajjaj narrated to us; Ali ibn Hujr narrated to us,

(1) Recorded by Abd al-Razzaq in al-Musannaf, 11:391; and through his route by Imam Ahmad, 6:453. Al-Haythami cited it in Majma al-Zawaid, 7:344-345, stating: “It was narrated in its entirety by Ahmad and al-Tabarani through several chains. One of them states: ‘Before his emergence, there will be five years of drought.’ Its chain includes Shahr ibn Hawshab, who is weak, although he has been declared reliable.” It is also cited by the compiler of Sharh al-Sunnah, 15:60-61. (2) Recorded by Abd al-Razzaq in al-Musannaf, 11:392; and through his route by Imam Ahmad, 6:454. Al-Haythami cited it in Majma al-Zawaid, 7:347, attributing it to al-Tabarani and criticizing it on account of Shahr. He said: “It cannot be reconciled with the sound hadiths stating that he will remain on earth for forty days, whereas this report says forty years.” It is also cited by the compiler of Sharh al-Sunnah, 15:62. (3) Recorded by al-Bukhari in Kitab al-Anbiya (Prophets), chapter: Allah’s saying, “And We certainly sent Noah to his people,” 6:370; and by the compiler of Sharh al-Sunnah, 15:49. (4) Recorded by al-Bukhari in Kitab al-Tawhid (Monotheism), chapter: Allah’s saying, “That you may be fashioned under My Eye,” 13:389.
فَيَقُولُ: بَلَى، فَيَتَمَثَّلُ لَهُ نَحْوُ إِبِلِهِ كَأَحْسَنِ مَا يَكُونُ ضُرُوعًا وَأَعْظَمِهِ أَسْنِمَةً، قَالَ: وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ: بَلَى، فَيَتَمَثَّلُ لَهُ الشَّيْطَانُ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ". قَالَتْ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ لِحَاجَتِهِ، ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ، قَالَتْ: فَأَخَذَ بِلُحْمَتَيِ الْبَابِ فَقَالَ: مَهْيَمْ أَسْمَاءُ؟ فَقُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ خَلَعْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ، قَالَ: "إِنْ يَخْرُجْ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ، وَإِلَّا فَإِنَّ رَبِّي خَلِيفَتِي عَلَى كُلِّ مُؤْمِنٍ"، قَالَتْ أَسْمَاءُ فَقُلْتُ: يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّا لَنَعْجِنُ عَجِينًا فَمَا نَخْبِزُهُ حَتَّى نَجُوعَ فَكَيْفَ بِالْمُؤْمِنِينَ يَوْمَئِذٍ؟ قَالَ: "يُجْزِيهِمْ مَا يُجْزِئُ أَهْلَ السَّمَاءِ مِنَ التَّسْبِيحِ وَالتَّقْدِيسِ" (١) . وَبِهَذَا الْإِسْنَادِ قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: قَالَ رَسُولُ اللَّهِ ﷺ: "يَمْكُثُ الدَّجَّالُ فِي الْأَرْضِ أَرْبَعِينَ سَنَةً، السَّنَةُ كَالشَّهْرِ، وَالشَّهْرُ كَالْجُمُعَةِ، وَالْجُمُعَةُ كَالْيَوْمِ، وَالْيَوْمُ كَاضْطِرَامِ السَّعَفَةِ فِي النَّارِ" (٢) . أَخْبَرَنَا أَبُو سَعِيدٍ الطَّاهِرِيُّ، أَخْبَرَنَا جَدِّي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الرَّحْمَنِ الْبَزَّارُ، أَخْبَرَنَا مُحَمَّدُ بْنُ زَكَرِيَّا الْعُذَافِرِيُّ، أَخْبَرَنَا إِسْحَاقُ الدَّبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ قَالَ: قَامَ رَسُولُ اللَّهِ ﷺ فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ: "إِنِّي لَأُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلَّا أَنْذَرَ قَوْمَهُ، لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ، وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ: تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ" (٣) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النُّعَيْمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ قَالَ: ذُكِرَ الدَّجَّالُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ: "إِنَّ اللَّهَ لَا يَخْفَى عَلَيْكُمْ، إِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ، وَأَشَارَ بِيَدِهِ إِلَى عَيْنِهِ، وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ" (٤) . أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبَدِ الْقَاهِرِ الْجُرْجَانِيُّ، أَخْبَرَنَا عَبْدُ الْغَافِرِ بْنُ مُحَمَّدٍ الْفَارِسِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى الْجُلُودِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ، حَدَّثَنَا مُسْلِمُ بْنُ الْحَجَّاجِ، حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ،
(١) أخرجه عبد الرازق في المصنف ١١ / ٣٩١، ومن طريقه الإمام أحمد: ٦ / ٤٥٣، وذكره الهيثمي في مجمع الزوائد: ٧ / ٣٤٤-٣٤٥ وقال: "رواه كله أحمد والطبراني من طرق، وفي إحداها: يكون قبل خروجه سنون خمس جدب، وفيه شهر بن حوشب، وفيه ضعف، وقد وثق" والمصنف في شرح السنة: ١٥ / ٦٠-٦١. (٢) أخرجه عبد الرازق في المصنف: ١١ / ٣٩٢، ومن طريقه الإمام أحمد: ٦ / ٤٥٤، وأورده الهيثمي في مجمع الزوائد: ٧ / ٣٤٧ ونسبه إلى الطبراني وأعله بشهر، قال: "ولا يحتمل مخالفته للأحاديث الصحيحة أنه يلبث في الأرض أربعين يوما وفي هذا أربعين سنة" والمصنف في شرح السنة: ١٥ / ٦٢. (٣) أخرجه البخاري في الأنبياء، باب: قول الله ﷿: "ولقد أرسلنا نوحا إلى قومه" ٦ / ٣٧٠، والمصنف في شرح السنة: ١٥ / ٤٩. (٤) أخرجه البخاري في التوحيد، باب قول الله تعالى: "ولتصنع على عيني" ١٣ / ٣٨٩.

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