Tafsir al-BaghawiAl-Baghawi

Abu Sa‘id al-Shurayhi informed us; Abu Ishaq al-Tha‘labi informed us; al-Husayn ibn Muhammad informed me; Ahmad ibn Ja‘far ibn Hamdan narrated to us; Musa ibn Ishaq al-Ansari narrated to us; Muhammad ibn Mu‘awiyah narrated to us; al-Layth ibn Sa‘d narrated to us; Yazid ibn Abdullah ibn al-Had narrated to us through this chain of transmission, and said: “When the skin of a servant shudders out of fear of Allah, Allah forbids him to the Fire.” (1)

Qatadah said: “This is the description of the allies of Allah. Allah has described them as those whose skins shudder and whose hearts find rest in the remembrance of Allah. He has not described them as losing their reason and falling unconscious. That occurs only among the people of religious innovation, and it is from Satan.”

Abu Sa‘id al-Shurayhi informed us; Abu Ishaq al-Tha‘labi informed us; al-Husayn ibn Muhammad ibn Fanjawayh informed us; Ibn Shaybah narrated to us; Hamdan ibn Dawud narrated to us; Salamah ibn Shaybah narrated to us; Khalaf ibn Salamah narrated to us; Hushaym narrated to us from Husayn, from Abdullah ibn Urwah ibn al-Zubayr, who said: I said to my grandmother, Asma’ bint Abu Bakr, “What did the Companions of the Messenger of Allah, peace and blessings be upon him, do when the Quran was recited to them?” She replied, “They were as Allah, mighty and majestic, described them: their eyes would shed tears and their skins would shudder.”

He said: I then said to her, “There are people today who, when the Quran is recited to them, fall down unconscious.” She said, “I seek refuge in Allah from Satan, the accursed.” (2)

Through the same chain, from [Sulayman ibn] Salamah: Yahya ibn Yahya narrated to us; Sa‘id ibn Abd al-Rahman al-Jumahi narrated to us from Ibn Umar, who passed by a man from Iraq lying collapsed and asked, “What is the matter with him?” They replied, “Whenever the Quran is recited to him, or he hears the remembrance of Allah, he falls down.” Ibn Umar said, “We fear Allah, yet we do not fall down!”

Ibn Umar also said: “Satan enters into the belly of one of them. This was not the practice of the Companions of Muhammad, peace and blessings be upon him.” (4)

It is related from Ibn Sirin concerning those who suffer seizures when the Quran is recited to them: [He said, “The test between us and them is for one of them to sit on the roof of a house with his legs stretched out, and then for the Quran to be recited to him] from beginning to end. If he throws himself down, then he is truthful.” (5) (6)

“That” means: the Best Statement: “That is the guidance of Allah, by which He guides whom He wills. And whoever Allah leaves astray will have no guide.”

(1) Mentioned by al-Qurtubi, 15:250; see the preceding note. (2) Al-Suyuti attributed it in al-Durr al-Manthur, 7:222, to Sa'id ibn Mansur, Ibn al-Mundhir, Ibn Mardawayh, Ibn Abi Hatim, and Ibn Asakir. It is also mentioned by al-Qurtubi, 15:249. (3) Omitted from manuscript B. (4) Mentioned by the author of al-Bahr al-Muhit, 7:423, and by al-Qurtubi, 15:249. (5) The text within the parentheses is omitted from manuscript A. (6) Mentioned by the author of al-Bahr al-Muhit, 7:423, and by al-Qurtubi, 15:249.
أَخْبَرَنَا أَبُو سَعِيدٍ الشُّرَيْحِيُّ، أَخْبَرَنَا أَبُو إِسْحَاقَ الثَّعْلَبِيُّ، أَخْبَرَنِي الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، حَدَّثَنَا مُوسَى بْنُ إِسْحَاقَ الْأَنْصَارِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ بِهَذَا الْإِسْنَادِ، وَقَالَ: "إِذَا اقْشَعَرَّ جِلْدُ الْعَبْدِ مِنْ خَشْيَةِ اللَّهِ حَرَّمَهُ اللَّهُ عَلَى النَّارِ" (١) . قَالَ قَتَادَةُ: هَذَا نَعْتُ أَوْلِيَاءِ اللَّهِ نَعَتَهُمُ اللَّهُ بِأَنَّ تَقَشْعُرَ جُلُودِهِمْ وَتَطَمْئُنَ قُلُوبِهِمْ بِذِكْرِ اللَّهِ، وَلَمْ يَنْعَتْهُمْ بِذَهَابِ عُقُولِهِمْ وَالْغَشَيَانِ عَلَيْهِمْ، إِنَّمَا ذَلِكَ فِي أَهْلِ الْبِدَعِ، وَهُوَ مِنَ الشَّيْطَانِ. أَخْبَرَنَا أَبُو سَعِيدٍ الشُّرَيْحِيُّ، أَخْبَرَنَا أَبُو إِسْحَاقَ الثَّعْلَبِيُّ، أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ فَنْجَوَيْهِ، ثَنَا ابْنُ شَيْبَةَ، حَدَّثَنَا حَمْدَانُ بْنُ دَاوُدَ، حَدَّثَنَا سَلَمَةُ بْنُ شَيْبَةَ، حَدَّثَنَا خَلَفُ بْنُ سَلَمَةَ، حَدَّثَنَا هُشَيْمٌ عَنْ حُصَيْنٍ عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: قُلْتُ لِجَدَّتِي أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ: كيف كان ١٠٦/أأَصْحَابُ رَسُولِ اللَّهِ ﷺ يَفْعَلُونَ إِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ؟ قَالَتْ: كَانُوا كَمَا نَعَتَهُمُ اللَّهُ ﷿ تَدْمَعُ أَعْيُنُهُمْ وَتَقْشَعِرُّ جُلُودُهُمْ، قَالَ فَقُلْتُ لَهَا: إِنَّ نَاسًا الْيَوْمَ إِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ خَرَّ أَحَدُهُمْ مُغْشِيًّا عَلَيْهِ، فَقَالَتْ: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ (٢) . وَبِهِ عَنْ [سُلَيْمَانَ بْنِ] (٣) سَلَمَةَ ثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ أَنَا ابْنُ عُمَرَ: مَرَّ بِرَجُلٍ مِنْ أَهْلِ الْعِرَاقِ سَاقِطًا فَقَالَ: مَا بَالُ هَذَا؟ قَالُوا: إِنَّهُ إِذَا قُرِئَ عَلَيْهِ الْقُرْآنُ أَوْ سَمِعَ ذِكْرَ اللَّهِ سَقَطَ، قَالَ ابْنُ عُمَرَ: إِنَّا لِنَخْشَى اللَّهَ وَمَا نَسْقُطُ! وَقَالَ ابْنُ عُمَرَ: إِنَّ الشَّيْطَانَ لَيَدْخُلُ فِي جَوْفِ أَحَدِهِمْ، مَا كَانَ هَذَا صَنِيعَ أَصْحَابِ مُحَمَّدٍ ﷺ (٤) . وَذُكِرَ عَنِ ابْنِ سِيرِينَ: الَّذِينَ يُصْرَعُونَ إِذْ قُرِئَ عَلَيْهِمُ الْقُرْآنُ؟ [فَقَالَ: بَيْنَنَا وَبَيْنَهُمْ أَنْ يَقْعُدَ أَحَدُهُمْ عَلَى ظَهْرِ بَيْتٍ بَاسِطًا رِجْلَيْهِ ثُمَّ يُقْرَأُ عَلَيْهِ الْقُرْآنَ] (٥) مِنْ أَوَّلِهِ إِلَى آخِرِهِ، فَإِنْ رَمَى بِنَفْسِهِ فَهُوَ صَادِقٌ (٦) . ﴿ذَلِكَ﴾ يَعْنِي: أَحْسَنَ الْحَدِيثِ، ﴿هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ﴾ .
(١) ذكره القرطبي: ١٥ / ٢٥٠، وانظر التعليق السابق. (٢) عزاه السيوطي في الدر المنثور: ٧ / ٢٢٢ لسعيد بن منصور، وابن المنذر، وابن مردويه، وابن أبي حاتم، وابن عساكر. وذكره القرطبي: ١٥ / ٢٤٩. (٣) ساقط من "ب". (٤) ذكره صاحب البحر المحيط: ٧ / ٤٢٣، والقرطبي: ١٥ / ٢٤٩. (٥) ما بين القوسين ساقط من "أ". (٦) ذكره صاحب البحر المحيط: ٧ / ٤٢٣، والقرطبي: ١٥ / ٢٤٩.

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