Tafsir al-BaghawiAl-Baghawi

and offering greetings of peace, and standing in prayer at night while people are asleep.” He said: “Say: O Allah, I ask You for good deeds, to forsake evil deeds, love for the poor, and that You forgive me, have mercy on me, and accept my repentance. If You intend a trial for a people, then cause me to die without having been subjected to trial.” The Messenger of Allah, peace and blessings be upon him, said: “Learn them, for by Him in whose Hand Muhammad’s soul lies, they are indeed true.” (1)

“When your Lord said to the angels, ‘Indeed, I am creating a human being from clay. (71) So when I have fashioned him and breathed into him of My Spirit, then fall down before him in prostration.’ (72) So the angels all prostrated, all together, (73) except Iblis. He was arrogant and was among the disbelievers. (74) He said, ‘O Iblis, what prevented you from prostrating to that which I created with My two Hands? Were you arrogant, or were you among the exalted?’ (75) He said, ‘I am better than him. You created me from fire and created him from clay.’ (76) He said, ‘Then get out of it, for indeed you are banished. (77) And indeed, upon you is My curse until the Day of Recompense.’ (78) He said, ‘My Lord, then grant me respite until the Day they are resurrected.’ (79) He said, ‘Then indeed, you are among those granted respite (80) until the Day of the appointed time.’ (81)”

His saying, exalted is He: “When your Lord said to the angels, ‘Indeed, I am creating a human being from clay’”—meaning Adam, peace be upon him.

“So when I have fashioned him”: that is, completed his creation. “And breathed into him of My Spirit, then fall down before him in prostration. So the angels all prostrated, all together, except Iblis. He was arrogant and was among the disbelievers. He said, ‘O Iblis, what prevented you from prostrating to that which I created with My two Hands? Were you arrogant’”—the interrogative hamzah has been prefixed to the connecting hamzah—“or were you among the exalted?” That is, the arrogant. This is an interrogative of rebuke and condemnation. He says: Did you become arrogant in yourself, so that you refused to prostrate? Or were you among the people who are arrogant, and so you arrogantly refused to prostrate because you were one of them?

He said, “I am better than him. You created me from fire and created him from clay.” He said, “Then get out of it”—that is, out of Paradise. It was also said: out of the heavens. Al-Hasan and Abu al-Aliyah said: that is, out of the form in which you are. Al-Husayn ibn al-Fadl said: This is a sound interpretation, because Iblis acted tyrannically and boasted of his form, so Allah changed his form; he became black and ugly after having been beautiful. “For indeed, you are banished”: that is, expelled.

“And indeed, upon you is My curse until the Day of Recompense. He said, ‘My Lord, then grant me respite until the Day they are resurrected.’ He said, ‘Then indeed, you are among those granted respite until the Day of the appointed time’”—and this is the first blast of the Trumpet.

(1) Reported by al-Darimi, 2:126; by the author of Sharh al-Sunnah, 4:35, 37; and alluded to by al-Tirmidhi, 9:106. See also Majma al-Zawa'id, 1:238; Ikhtiyar al-Ula fi Hadith Ikhtisam al-Mala al-A'la, pp. 5-7; and Musnad Imam Ahmad, 1:368.
وَبَذْلُ السَّلَامِ، وَأَنْ يَقُومَ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ، قَالَ: قُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الطَّيِّبَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَغْفِرَ لِي، وَتَرْحَمَنِي، وَتَتُوبَ عَلَيَّ، وَإِذَا أَرَدْتَ فِتْنَةً فِي قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ، فَقَالَ رَسُولُ اللَّهِ ﷺ: تَعَلَّمُوهُنَّ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُنَّ لَحَقٌّ" (١) . ﴿إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ طِينٍ (٧١) فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ (٧٢) فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ (٧٣) إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ (٧٤) قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَأَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ (٧٥) قَالَ أَنَا خَيْرٌ مِنْهُ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ (٧٦) قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ (٧٧) وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ (٧٨) قَالَ رَبِّ فَأَنْظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ (٧٩) قَالَ فَإِنَّكَ مِنَ الْمُنْظَرِينَ (٨٠) إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ (٨١) ﴾ قَوْلُهُ ﷿: ﴿إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ طِينٍ﴾ يَعْنِي: آدَمَ ﵇. ﴿فَإِذَا سَوَّيْتُهُ﴾ أَتْمَمْتُ خَلْقَهُ، ﴿وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ قَالَ يَا إِبْلِيسٌ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَأَسْتَكْبَرْتَ﴾ . أَلِفُ اسْتِفْهَامٍ دَخَلَتْ عَلَى أَلِفِ الْوَصْلِ ﴿أَمْ كُنْتَ مِنَ الْعَالِينَ﴾ الْمُتَكَبِّرِينَ. اسْتِفْهَامُ تَوْبِيخٍ وَإِنْكَارٍ، يَقُولُ: أَسْتَكْبَرْتَ بِنَفْسِكَ حَتَّى أَبَيْتَ السُّجُودَ؟ أَمْ كُنْتَ مِنَ الْقَوْمِ الَّذِينَ يَتَكَبَّرُونَ فَتَكَبَّرْتَ عَنِ السُّجُودِ لِكَوْنِكَ مِنْهُمْ؟. ﴿قَالَ أَنَا خَيْرٌ مِنْهُ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ قَالَ فَاخْرُجْ مِنْهَا﴾ أَيْ: مِنَ الْجَنَّةِ، وقيل: من السموات. وَقَالَ الْحَسَنُ وَأَبُو الْعَالِيَةِ: أَيْ مِنَ الْخِلْقَةِ الَّتِي أَنْتِ فِيهَا. قَالَ الْحُسَيْنُ بْنُ الْفَضْلِ: هَذَا تَأْوِيلٌ صَحِيحٌ لِأَنَّ إِبْلِيسَ تَجَبَّرَ وَافْتَخَرَ بِالْخِلْقَةِ، فَغَيَّرَ اللَّهُ خِلْقَتَهُ، فَاسْوَدَّ وَقَبُحَ بَعْدَ حُسْنِهِ، ﴿فَإِنَّكَ رَجِيمٌ﴾ مَطْرُودٌ. ﴿وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ قَالَ رَبِّ فَأَنْظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ قَالَ فَإِنَّكَ مِنَ الْمُنْظَرِينَ إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ﴾ ، وَهُوَ النَّفْخَةُ الْأُولَى.
(١) أخرجه الدارمي: ٢ / ١٢٦، والمصنف في شرح السنة: ٤ / ٣٥ و٣٧، وأشار إليه الترمذي: ٩ / ١٠٦. وانظر: مجمع الزوائد: ١ / ٢٣٨، اختيار الأولى في حديث اختصام الملأ الأعلى ص (٥-٧) مسند الإمام أحمد: ١ / ٣٦٨.

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