Tafsir al-BaghawiAl-Baghawi

“Bear patiently with what they say, and remember Our servant David, a man of strength. Indeed, he was ever turning back to Allah.” (17)

Concerning His saying, “And they say, ‘Our Lord, hasten for us our due portion before the Day of Reckoning,’” Sa‘id ibn Jubayr [from Ibn ‘Abbas] (1) said: “That is, our record.” The qitt is the scroll that has recorded everything.

Al-Kalbi said: When the following was revealed in Surah al-Haqqah: “As for him who is given his record in his right hand” (al-Haqqah 69:19), and “But as for him who is given his record in his left hand” (al-Haqqah 69:25), they said mockingly, “Hasten for us our record in this world before the Day of Reckoning.” [Sa‘id ibn Jubayr also said] (2): They meant our share and portion of the Garden of which you speak.

Al-Hasan, Qatadah, Mujahid, and al-Suddi said: It means our punishment and our share of the torment.

[Ata said: It was spoken] (3) by al-Nadr ibn al-Harith. This is what he said: “O Allah, if this is indeed the truth from You, then rain down upon us stones from the sky” (4) (al-Anfal 8:32).

Mujahid also said: “Our qitt” means our reckoning, and the record of reckoning is called a qitt.

Abu ‘Ubaydah and al-Kisa’i said: The qitt is a register of allotted shares. (5)

Allah, Exalted is He, said: “Bear patiently with what they say”—that is, what the disbelievers say in calling you a liar—“and remember Our servant David, a man of strength.” Ibn ‘Abbas said: That is, strength in worship.

‘Abd al-Wahid al-Mulayhi informed us; Abu Mansur al-Sam‘ani informed us; Abu Ja‘far al-Rayani informed us; Humayd ibn Zanjawayh narrated to us; Abu Nu‘aym narrated to us; Sufyan ibn ‘Uyaynah narrated to us from ‘Amr ibn Dinar, from ‘Amr ibn Aws, from ‘Abdullah ibn ‘Amr, who said: The Messenger of Allah, peace and blessings be upon him, said: “Indeed, the fasting most beloved to Allah is the fasting of David, and the prayer most beloved

(1) Omitted from “B”. (2) The text within the parentheses is omitted from “A”. (3) The text within the parentheses is omitted from “A”. (4) Al-Suyuti attributed it in Al-Durr al-Manthur, 7:148, to Abd ibn Humayd. (5) Al-Tabari mentioned most of these views, 23:134-135, then stated, giving preference to the following: “In my view, the soundest opinion is that the people asked their Lord to hasten, in this world before the Day of Resurrection, the written allotments of their shares of good or evil which Allah promised His servants that He would grant them in the Hereafter, mocking Allah’s warning.” (6) Omitted from “A”.
﴿اصْبِرْ عَلَى مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُدَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ (١٧) ﴾ ﴿وَقَالُوا رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ﴾ قَالَ سَعِيدُ بْنُ جُبَيْرٍ [عَنِ ابْنِ عَبَّاسٍ] (١) : يَعْنِي كِتَابَنَا، و"القط" الصَّحِيفَةُ الَّتِي أَحْصَتْ كُلَّ شَيْءٍ. قَالَ الْكَلْبِيُّ: لَمَّا نَزَلَتْ فِي الْحَاقَّةِ: "فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ" (الْحَاقَّةُ -١٩) ، "وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ" (الْحَاقَّةُ-٢٥) قَالُوا اسْتِهْزَاءً: عَجِّلْ لَنَا كِتَابَنَا فِي الدُّنْيَا قَبْلَ يَوْمِ الْحِسَابِ. [وَقَالَ سَعِيدُ بْنُ جُبَيْرٍ] (٢) : يَعْنُونَ حَظَّنَا وَنَصِيبَنَا مِنَ الْجَنَّةِ الَّتِي تَقُولُ. وَقَالَ الْحَسَنُ، وَقَتَادَةُ، وَمُجَاهِدٌ، وَالسُّدِّيُّ: يَعْنِي عُقُوبَتَنَا وَنَصِيبَنَا مِنَ الْعَذَابِ. [وَقَالَ عَطَاءٌ: قَالَهُ] (٣) النَّضْرُ بْنُ الْحَارِثِ، وَهُوَ قَوْلُهُ: "اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقُّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ" (٤) (الْأَنْفَالُ: ٣٢) . وَعَنْ مُجَاهِدٍ قَالَ: "قِطَّنَا" حِسَابَنَا، وَيُقَالُ لِكِتَابِ الْحِسَابِ قِطٌّ. وَقَالَ أَبُو عُبَيْدَةَ وَالْكِسَائِيُّ: "الْقِطُّ": الْكِتَابُ بِالْجَوَائِزِ (٥) . قَالَ اللَّهُ تَعَالَى: ﴿اصْبِرْ عَلَى مَا يَقُولُونَ﴾ [أَيْ عَلَى مَا يَقُولُهُ] (٦) الْكُفَّارُ مِنْ تَكْذِيبِكَ ﴿وَاذْكُرْ عَبْدَنَا دَاوُدَ ذَا الْأَيْدِ﴾ قَالَ ابْنُ عَبَّاسٍ: أَيِ الْقُوَّةِ فِي الْعِبَادَةِ. أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَبُو مَنْصُورٍ السَّمْعَانِيُّ، أَخْبَرَنَا أَبُو جَعْفَرٍ الرَّيَّانِيُّ، حَدَّثَنَا حُمَيْدُ بْنُ زَنْجَوَيْهِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِنَّ أَحَبَّ الصِّيَامِ إِلَى اللَّهِ صِيَامُ دَاوُدَ، وَأَحَبَّ الصَّلَاةِ
(١) ساقط من "ب". (٢) ما بين القوسين ساقط من "أ". (٣) ما بين القوسين ساقط من "أ". (٤) عزاه السيوطي في الدر المنثور: ٧ / ١٤٨ لعبد بن حميد. (٥) ذكر الطبري أكثرهذه الأقوال: ٢٣ / ١٣٤-١٣٥ ثم قال مرجحا: "وأولى الأقوال في ذلك عندي بالصواب أن يقال: إن القوم سألوا ربهم تعجيل صكاكهم بحظوظهم من الخير أو الشر-الذي وعد الله عباده أن يؤتيهموها في الآخرة-قبل يوم القيامة في الدنيا استهزاء بوعيد الله". (٦) ساقط من "أ".

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