Tafsir al-BaghawiAl-Baghawi

“And We made his descendants the survivors.” (77)

“Then, indeed, they will have after it a mixture of scalding water”: that is, a mixture and admixture of intensely hot water. It will be said to them, when they have eaten the zaqqum (the tree of Hell): “Drink the scalding water over it.” Thus, the scalding water will mingle with the zaqqum in their bellies, becoming a mixture for them.

“Then, indeed, their return,” after drinking the scalding water, [“will surely be to the Blazing Fire”] (1). This is because they will be led out to the scalding water to drink from it, just as camels are led to water; then they will be returned to the Blazing Fire. This is indicated by His saying, Exalted is He: “They will go between it and scalding water, intensely heated.” (al-Rahman 44) Ibn Mas‘ud recited it: “Then, indeed, their resting place will surely be in the Blazing Fire.”

“Indeed, they found their forefathers astray.” “So they rush in their footsteps”: that is, they hasten after them. Al-Kalbi said: “They do deeds like their deeds.”

“Yet most of the earlier peoples went astray before them”: that is, among the bygone nations.

“We certainly sent warners among them. So see what was the end of those who were warned”: that is, the disbelievers—their end was punishment.

“Except for Allah’s chosen servants”: the people who affirmed His oneness were saved from the punishment.

His saying, Exalted is He: “Noah certainly called upon Us”: he supplicated to his Lord against his people, saying, “Indeed, I am overpowered, so help me.” (al-Qamar 10) “And how excellent are We in answering!” That is, We answered his supplication and destroyed his people.

“And We saved him and his family from the great distress”: [the great anguish] (2) that befell his people, namely drowning.

“And We made his descendants the survivors”: this means that all people are from Noah’s progeny.

Al-Dahhak narrated from Ibn ‘Abbas that, when Noah disembarked from the Ark, every man and woman who had been with him died, except for his children and their wives (3).

(1) The text within the parentheses is omitted in manuscript A. (2) Omitted in manuscript A. (3) Manuscript B reads: “and his wives.”
﴿وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ (٧٧) ﴾ ﴿ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا﴾ خَلْطًا وَمِزَاجًا ﴿مِنْ حَمِيمٍ﴾ مِنْ مَاءٍ حَارٍّ شَدِيدِ الْحَرَارَةِ، يُقَالُ: لَهُمْ إِذَا أَكَلُوا الزَّقُّومَ: اشْرَبُوا عَلَيْهِ الْحَمِيمَ، فَيَشُوبُ الْحَمِيمُ فِي بُطُونِهِمِ الزَّقُّومَ فَيَصِيرُ شَوْبًا لَهُمْ. ﴿ثُمَّ إِنَّ مَرْجِعَهُمْ﴾ بَعْدَ شُرْبِ الْحَمِيمِ، [ ﴿لَإِلَى الْجَحِيمِ﴾ وَذَلِكَ أَنَّهُمْ يُورَدُونَ الْحَمِيمَ] (١) لِشُرْبِهِ وَهُوَ خَارِجٌ مِنَ الْحَمِيمِ كَمَا تُورَدُ الْإِبِلُ الْمَاءَ، ثُمَّ يُرَدُّونَ إِلَى الْجَحِيمِ، دَلَّ عَلَيْهِ قَوْلُهُ تَعَالَى: "يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ" (الرَّحْمَنِ -٤٤) وَقَرَأَ ابْنُ مَسْعُودٍ: (ثُمَّ إِنَّ مَقِيلَهُمْ لَإِلَى الْجَحِيمِ) . ﴿إِنَّهُمْ أَلْفَوْا﴾ وَجَدُوا، ﴿آبَاءَهُمْ ضَالِّينَ﴾ . ﴿فَهُمْ عَلَى آثَارِهِمْ يُهْرَعُونَ﴾ يُسْرِعُونَ، قَالَ الْكَلْبِيُّ: يَعْمَلُونَ مِثْلَ أَعْمَالِهِمْ. ﴿وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ﴾ مِنَ الْأُمَمِ الْخَالِيَةِ. ﴿وَلَقَدْ أَرْسَلْنَا فِيهِمْ مُنْذِرِينَ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ﴾ الْكَافِرِينَ أَيْ: كَانَ عَاقِبَتُهُمُ الْعَذَابَ. ﴿إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ﴾ الْمُوَحِّدِينَ نَجَوْا مِنَ الْعَذَابِ. قَوْلُهُ ﷿: ﴿وَلَقَدْ نَادَانَا نُوحٌ﴾ دَعَا رَبَّهُ عَلَى قَوْمِهِ فَقَالَ: "إِنِّي مَغْلُوبٌ فَانْتَصِرْ" (الْقَمَرِ -١٠) ﴿فَلَنِعْمَ الْمُجِيبُونَ﴾ نَحْنُ، يَعْنِي: أَجَبْنَا دُعَاءَهُ وَأَهْلَكْنَا قَوْمَهُ. ﴿وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ﴾ [الْغَمِّ الْعَظِيمِ] (٢) الَّذِي لَحِقَ قَوْمَهُ وَهُوَ الْغَرَقُ. ﴿وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ﴾ وَأَرَادَ أَنَّ النَّاسَ كُلَّهُمْ مِنْ نَسْلِ نُوحٍ. رَوَى الضَّحَّاكُ عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا خَرَجَ نُوحٌ مِنَ السَّفِينَةِ مَاتَ مَنْ كَانَ مَعَهُ مِنَ الرِّجَالِ وَالنِّسَاءِ إِلَّا وَلَدَهُ وَنِسَاءَهُمْ (٣) .
(١) ما بين القوسين ساقط من "أ". (٢) ساقط من "أ". (٣) في "ب" ونساءه.

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