Tafsir al-BaghawiAl-Baghawi

Salman said, “May my father and mother be sacrificed for you, Messenger of Allah! I have seen something the like of which I have never seen.” The Messenger of Allah, may Allah bless him and grant him peace, turned to the people and said, “Have you seen what Salman is describing?” They said, “Yes, Messenger of Allah.” He said:

“When I struck my first blow, there flashed forth what you saw. Through it, the palaces of al-Hirah and the cities of Khosrow were illuminated for me, as though they were dogs’ fangs; and Gabriel informed me that my community would prevail over them. Then I struck my second blow, and there flashed forth what you saw. Through it, the palaces of al-Hirah in the land of the Romans were illuminated for me, as though they were dogs’ fangs; and Gabriel informed me that my community would prevail over them. Then I struck my third blow, and there flashed forth what you saw. Through it, the palaces of Sana’a were illuminated for me, as though they were dogs’ fangs; and Gabriel, peace be upon him, informed me that my community would prevail over them. So rejoice!”

The Muslims rejoiced and said, “Praise be to Allah, whose promise is true. He has promised us victory after the siege.” But the hypocrites said, “Are you not amazed at Muhammad? He makes you promises and gives you vain hopes, telling you that he can see, from Yathrib, the palaces of al-Hirah and the cities of Khosrow, and that they will be opened for you—while you are only digging the trench out of fear, unable even to go out to relieve yourselves!”

He said: Then the Quran was revealed: “And when the hypocrites and those whose hearts were diseased said, ‘Allah and His Messenger promised us nothing but delusion.’” And Allah revealed this passage: “Say, ‘O Allah, Owner of all sovereignty...’” (1), to the end of the verse (Al Imran 3:26).

Abd al-Wahid ibn Ahmad al-Malihi informed us; Ahmad ibn Abdullah al-Nuʿaymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Ismaʿil informed us; Abdullah ibn Muhammad informed us; Muʿawiyah ibn Amr informed us; Abu Ishaq informed us, from Humayd, who said: I heard Anas say: The Messenger of Allah, may Allah bless him and grant him peace, went out to the trench and found the Emigrants and the Helpers digging on a cold morning. They had no slaves to do this work for them. When he saw the exhaustion and hunger they were suffering, he said:

“O Allah, true life is only the life of the Hereafter,
So forgive the Helpers and the Emigrants.”

They responded to him:

“We are those who pledged allegiance to Muhammad—
To fight in Allah’s cause for as long as we live.” (2)

Abd al-Wahid al-Malihi informed us; Ahmad ibn Abdullah al-Nuʿaymi informed us; Muhammad ibn Yusuf informed us; Muhammad ibn Ismaʿil informed us; Muslim ibn Ibrahim informed us; Shuʿbah informed us, from Abu Ishaq, from al-Bara’, who said: On the day of the Trench, the Prophet, may Allah bless him and grant him peace, carried earth until it covered—or covered with dust—his stomach, and he was saying:

“By Allah, had it not been for Allah, we would not have been guided,
Nor given charity, nor prayed.
So send down tranquility upon us,
And make our feet firm when we meet the enemy.
Those people have indeed transgressed against us;
If they seek to provoke strife, we refuse!”

He would raise his voice on the words: “We refuse! We refuse!” (3)

(1) Reported by al-Tabari, 21:134. Al-Haythami stated in Majma al-Zawaid, 6:131: “Al-Tabarani reported it through two chains of transmission. One of them includes Hayy ibn Abd Allah, whom Ibn Ma'in deemed trustworthy but whom a group of scholars declared weak; the rest of its narrators are narrators of the Sahih.” See also Sirat Ibn Hisham, 3:214-219. (2) Reported by al-Bukhari in Kitab al-Maghazi, chapter: The Battle of the Trench, 7:392; and by the compiler in Sharh al-Sunnah, 14:4. (3) Reported by al-Bukhari in Kitab al-Maghazi, chapter: The Battle of the Trench, 7:399; by Muslim in Kitab al-Jihad wa al-Siyar, chapter: The Battle of the Confederates, no. 1803, 3:1430-1431; and by the compiler in Sharh al-Sunnah, 14:4-5.
سَلْمَانُ: بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ لَقَدْ رَأَيْتُ شَيْئًا مَا رَأَيْتُ مِثْلَهُ قَطُّ، فَالْتَفَتَ رَسُولُ اللَّهِ ﷺ إِلَى الْقَوْمِ فَقَالَ: "أَرَأَيْتُمْ مَا يَقُولُ سَلْمَانُ"؟ قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: "ضَرَبْتُ ضَرْبَتِي الْأُولَى فَبَرَقَ الَّذِي رَأَيْتُمْ، أَضَاءَتْ لِي مِنْهَا قُصُورَ الْحَيْرَةِ وَمَدَائِنَ كِسْرَى كَأَنَّهَا أَنْيَابُ الْكِلَابِ، فَأَخْبَرَنِي جِبْرِيلُ أَنَّ أُمَّتِي ظَاهِرَةٌ عَلَيْهَا، ثُمَّ ضَرَبْتُ ضَرْبَتِي الثَّانِيَةَ فَبَرَقَ الَّذِي رَأَيْتُمْ، أَضَاءَتْ لِي مِنْهَا قُصُورَ الْحَيْرَةِ مِنْ أَرْضِ الرُّومِ كَأَنَّهَا أَنْيَابُ الْكِلَابِ، فَأَخْبَرَنِي جِبْرِيلُ أَنَّ أُمَّتِي ظَاهِرَةٌ عَلَيْهَا، ثُمَّ ضَرَبْتُ ضَرْبَتِي الثَّالِثَةَ فَبَرَقَ الَّذِي رَأَيْتُمْ، أَضَاءَتْ لِي مِنْهَا قُصُورَ صَنْعَاءَ كَأَنَّهَا أَنْيَابُ الْكِلَابِ، وَأَخْبَرَنِي جِبْرِيلُ ﵇ أَنَّ أُمَّتِي ظَاهِرَةٌ عَلَيْهَا، فَأَبْشِرُوا"، فَاسْتَبْشَرَ الْمُسْلِمُونَ وَقَالُوا الْحَمْدُ لِلَّهِ مُوْعِدَ صِدْقٍ، وَعَدَنَا النَّصْرَ بَعْدَ الْحَصْرِ، فَقَالَ الْمُنَافِقُونَ: أَلَا تَعْجَبُونَ مِنْ مُحَمَّدٍ يَعِدُكُمْ وَيُمَنِّيكُمُ الْبَاطِلَ وَيُخْبِرُكُمْ أَنَّهُ يُبْصِرُ مِنْ يَثْرِبَ قُصُورَ الْحِيْرَةِ وَمَدَائِنَ كِسْرَى، وَأَنَّهَا تُفْتَحُ لَكُمْ وَأَنْتُمْ إِنَّمَا تَحْفُرُونَ الْخَنْدَقَ مِنَ الْفَرَقِ لَا تَسْتَطِيعُونَ أَنْ تَبَرَّزُوا؟ قَالَ فَنَزَلَ الْقُرْآنُ: ﴿وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا﴾ وَأَنْزَلَ اللَّهُ هَذِهِ الْقِصَّةَ: "قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ" (١) الْآيَةَ (آلِ عِمْرَانَ-٢٦) . أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ أَحْمَدَ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، أَخْبَرَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْخَنْدَقِ فَإِذَا الْمُهَاجِرُونَ وَالْأَنْصَارُ يَحْفِرُونَ فِي غَدَاةٍ بَارِدَةٍ، فَلَمْ يَكُنْ لَهُمْ عَبِيدٌ يَعْمَلُونَ ذَلِكَ عَنْهُمْ، فَلَمَّا رَأَى مَا بِهِمْ مِنَ النَّصَبِ وَالْجُوعِ، قَالَ: "اللَّهُمَّ إِنَّ الْعَيْشَ عَيْشُ الْآخِرَةِ، فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةِ"، فَقَالُوا مُجِيبِينَ لَهُ: نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا ... عَلَى الْجِهَادِ مَا بَقِيْنَا أَبَدًا (٢) وَأَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمَلِيحِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ النَّعِيمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ قَالَ: كَانَ النَّبِيُّ ﷺ يَنْقُلُ التُّرَابَ يَوْمَ الْخَنْدَقِ حَتَّى أَغْمَرَ بَطْنَهُ -أَوِ اغْبَرَّ-وَهُوَ يَقُولُ: وَاللَّهِ لَوْلَا مَا اهْتَدَيْنَا ... وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا ... وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا إِنَّ الْأُلَى قَدْ بَغَوْا عَلَيْنَا ... إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا وَيَرْفَعُ بِهَا صَوْتَهُ: أَبَيْنَا أَبَيْنَا (٣) .
(١) أخرجه الطبري: ٢١ / ١٣٤، قال الهيثمي في المجمع: ٦ / ١٣١: رواه الطبراني بإسنادين في أحدهما حيي بن عبد الله وثقه ابن معين وضعفه جماعة وبقية رجاله رجال الصحيح، وانظر: سيرة ابن هشام: ٣ / ٢١٤-٢١٩. (٢) أخرجه البخاري في المغازي، باب: غزوة الخندق: ٧ / ٣٩٢ والمصنف في شرح السنة: ١٤ / ٤. (٣) أخرجه البخاري في المغازي، باب غزوة الخندق: ٧ / ٣٩٩، ومسلم في الجهاد والسير، باب: عزوة الأحزاب برقم (١٨٠٣) ٣ / ١٤٣٠-١٤٣١، والمصنف في شرح السنة: ١٤ / ٤-٥.

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