Tafsir al-BaghawiAl-Baghawi

It was revealed concerning Ikrimah ibn Abi Jahl, who fled to the sea in the year of the Conquest. A violent wind overtook them, and Ikrimah said, “If Allah saves me from this, I shall certainly return to Muhammad, may Allah bless him and grant him peace, and place my hand in his.” Then the wind subsided, and Ikrimah returned to Mecca, embraced Islam, and became an exemplary Muslim. (1)

Mujahid said: “Among them are those who are moderate in speech while concealing disbelief.” Al-Kalbi said: “Moderate in speech—that is, among the disbelievers—because some of them were more vehement in speech and more excessive in fabrication than others.”

“None rejects Our signs except every perfidious ingrate.” Khatr is the worst kind of treachery.

“O mankind, fear your Lord and fear a Day when no father will avail his child in any way, nor will a child avail his father in any way. Indeed, Allah’s promise is true. So do not let the life of this world deceive you, nor let the Deceiver deceive you concerning Allah. Indeed, Allah alone has knowledge of the Hour. He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed, Allah is All-Knowing, All-Aware.” (33–34)

“O mankind, fear your Lord and fear a Day when no father will avail”—that is, will neither recompense nor benefit—“his child, nor will a child avail”—that is, benefit—“his father in any way.” Ibn Abbas said: “Every person will be preoccupied with himself.”

“Indeed, Allah’s promise is true. So do not let the life of this world deceive you, nor let the Deceiver deceive you concerning Allah”—that is, Satan. Sa‘id ibn Jubayr said: “It is for a person to commit sins while hoping for forgiveness.”

“Indeed, Allah alone has knowledge of the Hour”: this verse was revealed concerning al-Warith (2) ibn Amr ibn Harithah ibn Muharib ibn Hafsah, a man from the desert-dwellers. He came to the Prophet, may Allah bless him and grant him peace, and asked him about the Hour and when it would occur. He said, “Our land has become barren, so when will...”

(1) Ibn Hajar states in al-Isabah, 4:538-539: “Al-Daraqutni, al-Hakim, and Ibn Mardawayh related the account of his coming [to Islam] with a connected chain, through Asbat ibn Nasr, from al-Suddi, from Musab ibn Sad, from his father, who said: On the day of the conquest of Mecca, the Messenger of Allah granted the people security, except for four men and two women.” He then mentioned the hadith, which includes: “As for Ikrimah, he boarded a ship, and they were struck by a storm. The passengers said, ‘Be sincere in devotion [to Allah], for your deities will be of no avail to you here.’ Ikrimah said, ‘By Allah, if nothing but sincere devotion can save me at sea, then nothing else can save me on land. O Allah, I pledge to You that, if You deliver me from my present state, I will go to Muhammad and place my hand in his; and I will find him none but forgiving and generous.’” He said: “So he came and embraced Islam.” (2) The two manuscripts read: “al-Warith ibn Amr.” Al-Durr al-Manthur, 6:530, reads: “al-Warith, from Banu Mazin ibn Hafsah”; al-Bahr al-Muhit, 7:194: “al-Harith ibn Umarah al-Muharibi”; Tafsir al-Kashshaf, 3:217: “al-Harith ibn Amr ibn Harithah ibn Muharib”; and Tafsir al-Qurtubi, 14:83, quoting Muqatil: “al-Warith ibn Amr ibn Harithah.”
نَزَلَتْ فِي عِكْرِمَةَ بْنِ أَبِي جَهِلٍ هَرَبَ عَامَ الْفَتْحِ إِلَى الْبَحْرِ فَجَاءَهُمْ رِيحٌ عَاصِفٌ، فَقَالَ عِكْرِمَةُ: لَئِنْ أَنْجَانِي اللَّهُ مِنْ هَذَا لَأَرْجِعَنَّ إِلَى مُحَمَّدٍ ﷺ وَلَأَضَعَنَّ يَدِيَ فِي يَدِهِ، فَسَكَنَتِ الرِّيحُ، فَرَجَعَ عِكْرِمَةُ إِلَى مَكَّةَ فَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ (١) وَقَالَ مُجَاهِدٌ: فَمِنْهُمْ مُقْتَصِدٌ فِي الْقَوْلِ مُضْمِرٌ لِلْكُفْرِ. وَقَالَ الْكَلْبِيُّ: مُقْتَصِدٌ فِي الْقَوْلِ، أَيْ: مِنَ الْكُفَّارِ، لِأَنَّ بَعْضَهُمْ كَانَ أَشَدَّ قَوْلًا وَأَغْلَى فِي الِافْتِرَاءِ مِنْ بَعْضٍ، ﴿وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ﴾ وَالْخَتْرُ أَسْوَأُ الْغَدْرِ. ﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَنْ وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ (٣٣) إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ (٣٤) ﴾ ﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي﴾ لَا يَقْضِي وَلَا يُغْنِي، ﴿وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ﴾ مُغْنٍ ﴿عَنْ وَالِدِهِ شَيْئًا﴾ قَالَ ابْنُ عَبَّاسٍ: كُلُّ امْرِئٍ يُهِمُّهُ نَفْسُهُ، ﴿إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ﴾ يَعْنِي الشَّيْطَانَ. قَالَ سَعِيدُ بْنُ جُبَيْرٍ: هُوَ أَنْ يَعْمَلَ الْمَعْصِيَةَ وَيَتَمَنَّى الْمَغْفِرَةَ. ﴿إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ﴾ الْآيَةُ نَزَلَتْ فِي الْوَارِثِ (٢) بْنِ عَمْرِو، بْنِ حَارِثَةَ، بْنِ مُحَارِبِ، ابْنِ حَفْصَةَ، مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ ﷺ فَسَأَلَهُ عَنِ السَّاعَةِ وَوَقْتِهَا وَقَالَ: إِنَّ أَرْضَنَا أَجْدَبَتْ فَمَتَى
(١) قال ابن حجر في الإصابة: ٤ / ٥٣٨-٥٣٩ (وقد أخرج قصة مجيئه موصولة الدارقطني، والحاكم، وابن مردويه، من طريق أسباط بن نصر، عن السدي، عن مصعب بن سعد، عن أبيه، قال: لما كان يوم فتح مكة أمن رسول الله ﷺ الناس إلا أربعة نفر وامرأتين، فذكر الحديث، وفيه: وأما عكرمة فركب البحر فأصابهم عاصف، فقال أصحاب السفينة: أخلصوا، فإن آلهتكم لا تغني عنكم هاهنا شيئا. فقال عكرمة: والله لئن لم ينجني في البحر إلا الإخلاص لا ينجني في البر غيره، اللهم إن لك علي عهدا إن عافيتني مما أنا فيه أن آتي محمدا أضع يدي في يده، فلا أجدنه إلا عفوا كريما. فقال: فجاء فأسلم. (٢) في المخطوطتين (الوارث بن عمرو) ، وفي الدر المنثور: ٦ / ٥٣٠ (الوارث من بني مازن بن حفصة) ، وفي البحر المحيط: ٧ / ١٩٤ (الحارث بن عمارة المحاربي) وفي تفسير الكشاف: ٣ / ٢١٧ (الحارث بن عمرو بن حارثة بن محارب) ، وفي تفسير القرطبي: ١٤ / ٨٣ عن مقاتل (الوارث بن عمرو بن حارثة) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies