Tafsir al-BaghawiAl-Baghawi

Ibrahim al-Nakhaʿi said: “Singing breeds hypocrisy in the heart.” (1) Our companions would seize the street singers by their mouths and tear apart their tambourines. It was also said: “Singing is the incantation of adultery.” (2) Ibn Jurayj said: “It is the drum.” (3) Al-Dahhak said: “It is polytheism.” (4) Qatadah said: “It is every form of diversion and play.” (5)

“...to lead others astray from the way of Allah without knowledge”: that is, he does so out of ignorance. Qatadah said: “It is enough misguidance for a person to prefer false discourse over true discourse.”

His saying, Exalted is He: “and take it in mockery” means: he takes the verses of Allah in mockery. Hamzah, al-Kisaʾi, Hafs, and Yaʿqub recited “and take it” with the final letter in the accusative, coordinated with “to lead astray”; the others recited it in the indicative, coordinated with “purchases.” “Those will have a humiliating punishment.”

“And when Our verses are recited to him, he turns away arrogantly as though he had not heard them, as though there were deafness in his ears. So give him tidings of a painful punishment. Indeed, those who believe and do righteous deeds will have Gardens of Bliss, abiding therein forever—the true promise of Allah. And He is the Almighty, the All-Wise. He created the heavens without pillars that you can see, and He cast firm mountains upon the earth lest it should shake with you; and He dispersed throughout it every kind of creature. And We sent down water from the sky and caused every noble kind to grow therein.”

“And when Our verses are recited to him, he turns away arrogantly as though he had not heard them, as though there were deafness in his ears. So give him tidings of a painful punishment. Indeed, those who believe and do righteous deeds will have Gardens of Bliss, abiding therein forever—the true promise of Allah. And He is the Almighty, the All-Wise. He created the heavens without pillars that you can see, and He cast firm mountains upon the earth lest it should shake with you; and He dispersed throughout it every kind of creature. And We sent down water from the sky and caused every noble kind to grow therein”—that is, excellent.

(1) Narrated by al-Bayhaqi, 10:223. Al-Suyuti, in al-Durr al-Manthur, 6:505, additionally attributed it to Ibn Abi al-Dunya. (2) Al-Suyuti, in al-Durr al-Manthur, 6:506, attributed it to Ibn Abi al-Dunya and al-Bayhaqi. (3) Narrated by al-Tabari, 21:63. (4) Narrated by al-Tabari, 21:63. (5) This is the view preferred by al-Tabari, 21:63, who said: “It refers to every kind of discourse that diverts from the path of Allah and whose listening Allah or His Messenger has prohibited, for Allah used the expression lahw al-hadith (idle discourse) in a general sense and did not specify some forms to the exclusion of others. It therefore remains general unless evidence indicates a specific meaning. Singing and shirk (associating partners with Allah) are included in it.”
وَقَالَ إِبْرَاهِيمُ النَّخَعِيُّ: الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ (١) ، وَكَانَ أَصْحَابُنَا يَأْخُذُونَ بِأَفْوَاهِ السِّكَكِ يَخْرِقُونَ الدُّفُوفَ. وَقِيلَ: الْغِنَاءُ رُقْيَةُ الزِّنَا (٢) . وَقَالَ ابْنُ جُرَيْجٍ: هُوَ الطَّبْلُ (٣) وَعَنِ الضَّحَّاكِ قَالَ: هُوَ الشِّرْكُ (٤) . وَقَالَ قَتَادَةُ: هُوَ كُلُّ لَهْوٍ وَلَعِبٍ (٥) . ﴿لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ﴾ أَيْ: يَفْعَلُهُ عَنْ جَهْلٍ. قَالَ قَتَادَةُ: بِحَسْبِ الْمَرْءِ مِنَ الضَّلَالَةِ أَنْ يَخْتَارَ حَدِيثَ الْبَاطِلِ عَلَى حَدِيثِ الْحَقِّ. قَوْلُهُ تَعَالَى: ﴿وَيَتَّخِذَهَا هُزُوًا﴾ أَيْ: يَتَّخِذُ آيَاتِ اللَّهِ هُزُوًا. قَرَأَ حَمْزَةُ، وَالْكِسَائِيُّ، وَحَفْصٌ، وَيَعْقُوبُ: ﴿وَيَتَّخِذَهَا﴾ بنصب الدال عَطْفًا عَلَى قَوْلِهِ: "لِيُضِلَّ"، وَقَرَأَ الْآخَرُونَ بِالرَّفْعِ نَسَقًا عَلَى قَوْلِهِ: "يَشْتَرِي". ﴿أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ﴾ ﴿وَإِذَا تُتْلَى عَلَيْهِ آيَاتُنَا وَلَّى مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ (٧) إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ (٨) خَالِدِينَ فِيهَا وَعْدَ اللَّهِ حَقًّا وَهُوَ الْعَزِيزُ الْحَكِيمُ (٩) خَلَقَ السَّمَوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ (١٠) ﴾ ﴿وَإِذَا تُتْلَى عَلَيْهِ آيَاتُنَا وَلَّى مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ﴾ ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ﴾ ﴿خَالِدِينَ فِيهَا وَعْدَ اللَّهِ حَقًّا وَهُوَ الْعَزِيزُ الْحَكِيمُ خَلَقَ السَّمَوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ﴾ حَسَنٍ.
(١) أخرجه البيهقي: ١٠ / ٢٢٣، وزاد السيوطي في الدر المنثور: ٦ / ٥٠٥ نسبته لابن أبي الدنيا. (٢) عزاه السيوطي في الدر المنثور: ٦ / ٥٠٦ لابن أبي الدنيا والبيهقي. (٣) أخرجه الطبري: ٢١ / ٦٣. (٤) أخرجه الطبري: ٢١ / ٦٣. (٥) وهو ما رجحه الطبري: ٢١ / ٦٣ إذ قال: (عنى به كل ما كان من الحديث ملهبا عن سبيل الله مما نهى الله عن استماعه أو رسوله، لأن الله تعالى عم بقوله: (لهو الحديث) ولم يخصص بعضا دون بعض فذلك على عمومه حتى يأتي ما يدل على خصوصه، والغناء والشرك من ذلك) .

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